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The Light of the World<br />

Friday<br />

Eight days remain before we shall behold the spectacle of the God-man bleeding and dying on<br />

the cross. Today Good Friday already casts its shadow over us. We are led to the sanctuary of<br />

St. Stephen, the first martyr; today we should live with Christ the martyr.<br />

Today the enemies of Christ have decided to put Him to death. The Pharisees have assembled,<br />

and they ask of one another, “What do we, for this man doth many miracles? If we let Him<br />

alone so, all will believe in Him.” Christ therefore must die. “It is expedient for you that one<br />

man should die for the people, and that the whole nation perish not,” the high priest points out.<br />

“From that day, therefore, they devised to put Him to death” (Gospel). One week later they<br />

will have accomplished their wicked plan. In the Garden of Olives they will apprehend Him;<br />

they will produce false witnesses to accuse Him; they will abuse Him with their mockeries;<br />

they will drag Him before the tribunal of the Roman governor and demand His death. They<br />

will follow Him up to Calvary; they will gloat over His fall, taking a fiendish delight in His<br />

agony. They will abuse and mock Him even as He prays for them on the cross: “Father, forgive<br />

them, for they know not what they do” (Lk 23:34). Too often we also place ourselves among<br />

the enemies of Christ. Is not every sin a rejection of Christ, a mockery of His commandments,<br />

and a condemnation of His principles? How often we allow our passions to overcome us and<br />

cause us to reject the commandments of Christ! We desert Him and adopt the attitude of the<br />

world and of the enemies of Christ. Lord, give me light that in the light of Thy passion I may<br />

recognize the malice and shamefulness of my sins and infidelities. Give me the grace of true<br />

sorrow for sin, and that I may never again make common cause with Thy enemies.<br />

Christ knew all the plans of His enemies and knew exactly what the future held in store for<br />

Him. By the beatific vision, which He always enjoyed, He was fully aware of what awaited Him<br />

in His passion. He could foresee the treason of Judas and the denial of Peter; every detail of His<br />

suffering and His humiliation was ever present to Him and caused Him sorrow. “Have mercy<br />

on me, O Lord, for I am afflicted; deliver me and save me out of the hands of my enemies and<br />

from them that persecute me. Let me not be confounded, O Lord, for I have called upon Thee”<br />

(Introit). “O Lord, deliver me not over to the will of them that trouble me; for unjust witnesses<br />

have risen up against me” (Communion).<br />

Now “Jesus walked no more openly among the Jews; but He went into a country near the<br />

desert, unto a city that is called Ephrem” (Gospel). In solitude and seclusion He prepares Himself<br />

for the task that lies before Him. The same spirit of self-surrender which characterized His entry<br />

into the world, He now brings to the struggle which will force Him out of the world: “Not My<br />

will, but Thine be done” (Lk 22:42). Everything He does, He does of His own free will and<br />

because it is the will of His Father. “I do always the things that please Him” ( Jn 8:29). Second<br />

only to His love for the Father is His love for men, whose salvation He most earnestly desires.<br />

After a few days of seclusion He will return to Jerusalem, and men will rejoice. The hour is<br />

approaching when He will allow His enemies to exercise power over Him. But during this period<br />

of seclusion we should live with Jesus and share His silence and His prayer. In this solitude<br />

we shall find the strength and the light to accompany Him when the day of His suffering arrives.<br />

In the church of St. Stephen we join ourselves to Christ to share His condemnation and His<br />

death with the entire Church, which is despised and persecuted on earth. With Christ we, too,<br />

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