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9781644135945

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The Light of the World<br />

an instrument. “God in His holy place; . . . He shall give power and strength to His people”<br />

(Introit). He is “wont to give beyond the deserts and desires of those who humbly pray.” It is<br />

God “who worketh in you both to will and to accomplish, according to His good will” (Phil<br />

2:13). Paul is what he is by the grace of God, who determined his future work on the road to<br />

Damascus without his prayers and merits; Paul merely cooperated with God’s grace. Thus Paul<br />

has become a shining example of what God is willing and able to do with a man who gives<br />

himself up entirely into His hands.<br />

In Saul and in Paul we recognize ourselves. By ourselves we are but another Saul; but God’s<br />

mercy is able to make of us another Paul. “My flesh hath flourished” when touched by the<br />

almighty hand of the Lord, who makes the deaf hear and the dumb speak. “I will extol Thee, O<br />

Lord, for Thou hast upheld me” (Offertory). If only we also could say with St. Paul: “His grace<br />

in me hath not been void.”<br />

Prayer<br />

O almighty and eternal God, who in the abundance of Thy loving kindness art wont to give<br />

beyond the deserts and desires of those who humbly pray; pour down upon us Thy mercy,<br />

forgiving us those things of which our conscience is afraid, and granting us those blessings<br />

which we dare not presume to ask. Through Christ our Lord. Amen.<br />

Saturday<br />

“I make known unto you the gospel which I preached to you: . . . how that Christ died for our<br />

sins, . . . and that He rose again the third day” (Epistle). The Church never tires of announcing<br />

in all the rites of her liturgy this message of life for all those who die with Christ in baptism and<br />

in the celebration of Mass.<br />

“My flesh hath flourished again; and with my will I will give praise to Him” (Gradual). This<br />

victorious Easter chant, filled with feelings of gratitude, should be sung by Christians every<br />

Sunday. Every Sunday, through the liturgy of the Mass, we should become more vividly aware<br />

of the fact that we possess life, because, having died with Christ, we arose with Him to a new<br />

life. The celebration of Mass is for us a renewal and continuation of our baptism, when we were<br />

“buried together with Him . . . into death” (Rom 6:4). The Apostle instructs us that through<br />

baptism we were buried with Him that we might arise to a new life with Him. Our old man was<br />

also crucified that the body of sin might be destroyed and serve sin no longer. We believe that<br />

we, the members of Christ’s mystical body, the branches of the vine, share the life of the risen<br />

Christ because we also died with Him.<br />

“My flesh hath flourished again.” It has been deeply humiliated under the curse and servitude<br />

of sin and the concupiscence of the flesh; but now in baptism it has become, through the<br />

power of the Lord, a vessel of divine life. Being a branch of Christ, the true Christian, fortified<br />

by the power of the risen Christ, is able to resist the assaults of the tempter and the allurements<br />

of the flesh and the world. Lifting up his mind and heart to God, he tries continually to fill his<br />

soul with divine life, thus becoming ever more perfectly the spiritual, risen man, who out of the<br />

fullness of his union with God and Christ is enabled to diffuse light and strength over others<br />

536

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