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The Time After Pentecost<br />

our resurrection and our glorification in heaven have already begun in the person of Christ<br />

our head. “In God shall we glory all the day long; and in Thy name we will give praise forever”<br />

(Gradual). We trust in God’s assurance: “I think thoughts of peace and not of affliction. . . . I will<br />

bring back your captivity from all places” (Introit).<br />

“Our conversation is in heaven.” A future of happiness and blessing awaits us. Of what importance,<br />

then, are the trials of this present life? What wonder, then, that in those ages of the Church<br />

when men lived in continual expectation of the coming of Christ, a generation of martyrs arose,<br />

which with true heroism despised the goods and honors of this world and trampled them under<br />

foot, and gave their life and their blood in order to gain Christ and eternal life! What wonder<br />

that such an age could produce a generation of virgins, strong, mortified, and pure, such as<br />

Cecilia, Agnes, and Agatha! They understood well what it meant to go forth to meet Christ.<br />

Do we understand as well?<br />

“And if I shall go and prepare a place for you, I will come again, and will take you to Myself;<br />

that where I am, you also may be. . . . These things I have spoken to you that My joy may be<br />

in you, and your joy may be filled” ( Jn 14:3; 15:11). We who are incorporated in Christ will<br />

experience the fulfillment of these promises in the time that is to come.<br />

The day of Christ’s coming, the day of our death, may be sooner than we expect. Are<br />

we prepared for it? Are we prepared to meet the bridegroom with burning lamps? Or have<br />

our lamps gone out for want of oil? We must always be prepared for the coming of the<br />

bridegroom, for we “know not the day nor the hour” when He will come to call us to the<br />

bridal feast of heaven.<br />

Prayer<br />

Remit, we beseech Thee, O Lord, the sins of Thy people, that by Thy kindness we may be delivered<br />

from the trammels of our sins, in which through our frailty we have become entangled.<br />

Through Christ our Lord. Amen.<br />

Wednesday<br />

The liturgy takes great pains during the last weeks of the Church year to keep alive in the hearts<br />

of all Christians the thought of the day when the bridegroom will return, and it inspires them<br />

with great hope in that day. It strengthens men in the hope that He “also will confirm you unto<br />

the end without crime, in the day of the coming of our Lord Jesus Christ”; 26 it would have us<br />

always prepared, that we “may be sincere and without offense unto the day of Christ.” 27 We are<br />

invited to celebrate the joyful feast of All Saints for eight days, and we are also allowed to share<br />

that ardent longing for heaven which possesses the souls of those in purgatory. The Church<br />

then prays for us that “we may be delivered from the trammels of our sins” (Collect) and not<br />

be “overcome by human dangers” (Postcommunion). She admonishes us always to stand fast<br />

in the Lord” (Epistle). She knows well how easy it is to desert Christ and to fix our attention<br />

on the things of this world.<br />

26<br />

Epistle for the Eighteenth Sunday after Pentecost.<br />

27<br />

Epistle for the Twenty-Second Sunday after Pentecost.<br />

669

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