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The Light of the World<br />

St. Lucy made a pilgrimage with her sick mother to the grave of St. Agatha. Her mother recovered<br />

her health, and in gratitude St. Lucy begged her mother to be allowed to live as a virgin and to<br />

distribute her possessions to the poor. When she had returned to her native city, Syracuse, she<br />

sold all that she possessed and gave it to the needy. She renounced marriage with a man to whom<br />

she had been promised against her will. The disappointed suitor accused her to the authorities<br />

for being a Christian. In 304 A.D. she suffered martyrdom without flinching.<br />

This blessed martyr withdrew from everything that did not come from her beloved bridegroom,<br />

Christ. “Thou hast loved justice and hated iniquity” (Introit). Thou hast given up everything<br />

that does not come from Him, or which might hinder thy approach to Him.<br />

In the sacred liturgy St. Lucy is a type and a symbol of Holy Mother the Church and of the<br />

Christian soul. With St. Lucy the Church and the soul of man advance to meet the heavenly<br />

bridegroom, through the reception of Holy Communion, at the moment of death, and finally<br />

in the Last Judgment. St. Lucy, and with her the Church and the soul of man, has lifted her gaze<br />

from purely temporal affairs to contemplate the things of heaven. She is concerned now with<br />

her union with God, with her betrothal with Christ, with the kingdom of grace and holiness,<br />

and with the time of her eternal nuptials with Jesus, her beloved. She has understood that the<br />

kingdom of God is like a hidden treasure, for which a man, discovering it, will dispose of all that<br />

he has that he may buy it. She knows that the kingdom of heaven is the priceless pearl which a<br />

man should acquire at the cost of all his other possessions (Gospel).<br />

May St. Lucy be our model in her eagerness to sacrifice her life for Christ, in the impetuosity of<br />

her search for betrothal with Christ. “After her shall virgins be brought to the king” (Offertory).<br />

In the Offertory of the Mass, St. Lucy leads the chorus of virgins to the King. By this group<br />

of virgins is meant the Church and all Christian souls. At the hour of sacrifice we wish to be<br />

offered with St. Lucy as a sacrifice of love. And the offering we make of ourselves during the<br />

Mass should be continued in the trials, sufferings, and exertions of the day. Today we wish to<br />

be offered to almighty God, together with St. Lucy and with Christ the King of martyrs, as a<br />

holocaust of love. “Thou hast loved justice and hated iniquity.” I must be another St. Lucy; that<br />

must be the true inspiration of the present feast.<br />

Free from all earthly attachments, we hasten forward with St. Lucy and with Holy Mother<br />

the Church, in this advent period of our earthly life, to meet the bridegroom who is approaching.<br />

For He is the hidden treasure, the priceless pearl. No one else and nothing else has any value<br />

or attraction in our eyes. “I count all things to be but loss for the excellent knowledge of Jesus<br />

Christ my Lord; for whom I have suffered the loss of all things, and count them but as dung,<br />

that I may gain Christ” (Phil 3:8).<br />

Prayer<br />

Graciously hear us, O God of our salvation, and grant that we who keep with rejoicing the<br />

festival of blessed Lucy, Thy virgin and martyr, may profit by the devout fervor we feel in so<br />

doing. Through Christ our Lord. Amen.<br />

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