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The Light of the World<br />

opened. The doors are closed, and they who were called but were not prepared, are excluded.<br />

“I know you not” (Mt 25:12).<br />

“For many are called, but few are chosen.” Israel was called, but by its own fault it missed that<br />

call. “For if God hath not spared the natural branches, fear lest perhaps He also spare not thee”<br />

(Rom 11:21) if you make yourself unworthy of election.<br />

“Our fathers were all under the cloud and all passed through the sea. And all in Moses were<br />

baptized in the cloud and in the sea; and did all eat the same spiritual food [the manna]. And all<br />

drank the same spiritual drink [the water which Moses struck from the rock by the command<br />

of God], . . . but with most of them God was not well pleased; for they were overthrown in<br />

the desert. Now these things were done in a figure of us, that we should not covet evil things,<br />

as they also coveted. Neither become ye idolators as some of them. . . . Neither let us commit<br />

fornication as some of them committed fornication. . . . Neither do you murmur as some of<br />

them murmured and were destroyed by the destroyer. Now all these things happened to them<br />

in figure; and they were written for our correction. . . . Wherefore he that thinketh himself to<br />

stand, let him take heed lest he fall” (1 Cor 10:1–12).<br />

Prayer<br />

Almighty and merciful God, in Thy loving kindness shield us from all adversity, that being<br />

prepared in soul and body, we may with free minds perform the works that are Thine. Through<br />

Christ our Lord. Amen.<br />

Wednesday<br />

The king makes a marriage feast for his son and calls the guests, but those whom he invited do<br />

not come. They despise the wedding dinner that the king has prepared for them and turn to<br />

other occupations. One goes to his farm, another to his business; and thus they are excluded<br />

from the wedding dinner of the king.<br />

“All things are ready; come ye to the marriage” (Gospel). The King is God the Father. He makes<br />

a marriage feast for His only-begotten Son, whom He has sent into the world that He, too, may<br />

become a man. The Son of God assumes our human nature in the womb of the Virgin, and<br />

draws our human nature into an intimate union with His divine person. Through the human<br />

nature which He assumed at His Incarnation, we also, in a certain sense, share the nature of<br />

Christ. Through His union with the human nature which He received from Mary, He wedded<br />

Himself to the whole of mankind and to each one of us. Thus we are espoused to the Son of<br />

God. He has espoused us with an infinite love, and He will pour out the riches of His Godhead<br />

upon us and upon all mankind.<br />

“Come ye to the marriage.” The primary purpose of man’s life on earth is to seek Christ and<br />

to become daily more intimately united to Him through faith and love. The King “sent His servants,”<br />

the teachers, the priests, the Church, outward tribulations and inward lights and graces,<br />

“to call them that were invited to the marriage, and they would not come.” He called again.<br />

“But they neglected, and went their ways, one to his farm, and another to his merchandise”<br />

(Gospel). Poor wayward humanity of antiquity! Poor wayward men of today! They go their<br />

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