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9781644135945

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The Light of the World<br />

which do not lead us directly to Christ. “But the things that were gain to me, the same I<br />

have counted loss for Christ. Furthermore, I count all things to be but loss for the excellent<br />

knowledge of Jesus Christ, my Lord; for whom I have suffered the loss of all things and<br />

count them but as dung, that I may gain Christ and may be found in Him, not having my<br />

justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God:<br />

justice in faith. That I may know Him and the power of His resurrection and the fellowship<br />

of His sufferings, being made conformable to His death. If by any means I may attain to the<br />

resurrection which is from the dead” (Phil 3:7–11).<br />

Those are the sentiments of a true Christian. Can we speak in like manner? Most of us fail<br />

to realize the value of the things that God has promised us, and thus fail to direct all our energies<br />

toward obtaining them. We take a very human view of our fellow man. We see in him only<br />

another creature like ourselves, and not a member of the mystical body of Christ. The living<br />

faith which enables us to see Christ in our fellow man is wanting in us. For the true Christian<br />

there is “neither Gentile nor Jew, . . . barbarian nor Scythian, bond nor free” (Col 3:11). The<br />

Christians of apostolic times used to say, “If thou see thy brother, thou hast seen Christ.” How<br />

little that spirit has penetrated even the most pious of us.<br />

“Let the peace of Christ rejoice in your hearts.” The struggle to obtain this peace and harmony<br />

will stamp out our self-love and free us from our solicitude for earthly goods. Christ<br />

wishes to live His life in us in all its fullness. He is incarnate Love in the souls of men; He is<br />

the enemy of all discord and dissension. He judges everything in the light of eternity. His<br />

chief concern is to see us united to the Father and the Holy Ghost. Four things, says the<br />

Imitation of Christ, lead us on the way of peace and unity: “Study, my son, to do the will of<br />

another rather than thy own. Ever choose rather to have less than more. Always seek the<br />

lowest place, and strive to be subject to everyone. Desire and always pray that the will of<br />

God may be entirely fulfilled in thee. Behold such a one entereth within the borders of<br />

peace and rest” (III, chap. 23).<br />

Prayer<br />

O God, from whom proceed all holy desires, all right counsels, and just works, grant unto us,<br />

Thy servants, that peace which the world cannot give, that our hearts may be devoted to Thy<br />

service, and that being delivered from the fear of our enemies, we may pass our time in peace<br />

under Thy protection. Through Christ our Lord. Amen.<br />

Friday<br />

“The kingdom of heaven is likened to a man that sowed good seed in his field. But while men<br />

were asleep, his enemy came and oversowed cockle among the wheat” (Gospel). Truly, God<br />

sowed the best of seed in our souls at baptism. The seed sown there is the seed of sanctifying<br />

grace and the seed of the virtues of faith, hope, and charity. Daily He cares for the field of our<br />

soul and nourishes by Holy Communion the seed planted there. He gives us the grace to suffer,<br />

to grow, and to endure. In spite of the fact that He sowed good seed, and in spite of the fact that<br />

He continuously watches over us, the cockle is always there too. When we ask, “Wilt Thou that<br />

we go and gather it up,” He answers, “Suffer both to grow.”<br />

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