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The Easter Cycle<br />

The liturgy urges us to perform good works during Lent and particularly to give alms to the<br />

needy. “Cast thy care upon the Lord, and He shall sustain thee” (Gradual). He sustained the<br />

widow of Sarephta, who had “only a handful of meal in the pot, and a little oil in a cruse”<br />

(Epistle). She had intended to prepare a little hearth cake for herself and her son, “that we may<br />

eat it and die.” Although there was a great famine in the country, the prophet tells her, “fear<br />

not . . . but first make for me of the same meal a little hearth cake, and bring it to me; and after<br />

make for thyself and thy son.” The widow obeys the word of the prophet, and behold, “From<br />

that day the pot of meal wasted not, and the cruse of oil was not diminished.” Thus does God<br />

reward alms given for His sake and for the sake of Christ. “Cast thy care upon the Lord, and<br />

He shall sustain thee.”<br />

“Deal thy bread to the hungry and bring the needy and the harborless into thy house; when<br />

thou shalt see one naked, cover him and despise not thy own flesh” (Is 58:7). These words,<br />

which the liturgy speaks to us daily during Lent (at None), the early Christians understood<br />

literally and fulfilled literally. It was their custom to share, not only their bread, but all their personal<br />

property as well. They brought to the apostles even the wages they received for their labor<br />

and the money received from the sale of their property, so that none of their fellow Christians<br />

should be in want. That is the spirit of true Christianity.<br />

“Have mercy on me, O Lord, according to Thy great mercy; O Lord, blot out my iniquity”<br />

(Offertory). In almsdeeds we have an excellent means of atoning for our sins.<br />

“He that is the greatest among you shall be your servant. . . . And he that shall humble<br />

himself shall be exalted” (Gospel). In the Sacrifice of the Mass we behold Him who “humbled<br />

Himself, becoming obedient unto death, even to the death of the cross. For which cause God<br />

also hath exalted Him and hath given Him a name which is above all names” (Phil 2:8 f.). We<br />

are to follow Him on this path of humiliation by humbling ourselves, by submitting to the will<br />

of God, and by the charitable service of our fellow men.<br />

Prayer<br />

We beseech Thee, O Lord, kindly to support us in this holy observance, that what we know by<br />

Thy authority should be done, we may accomplish with Thy help.<br />

Mercifully listen to our supplications, O Lord, and heal the maladies of our souls, that<br />

having received the remission of our sins, we may ever rejoice in Thy blessing. Through Christ<br />

our Lord. Amen.<br />

Wednesday<br />

Before going up to Jerusalem with His disciples, Christ predicts to them His passion and death.<br />

“The Son of Man shall be betrayed to the chief priests and the scribes, and they shall condemn<br />

Him to death, and shall deliver Him to the Gentiles to be mocked and scourged and crucified;<br />

and the third day He shall rise again” (Gospel). Then the mother of two of the apostles, James<br />

and John, approached Him with the request: “Say that these my two sons may sit, the one at<br />

Thy right hand and the other at Thy left, in Thy kingdom. And Jesus answering said: You know<br />

not what you ask. Can you drink the chalice that I shall drink? They say to Him: We can.” This<br />

Gospel is read today in the stational church of St. Cecilia. Just as Salome, the mother of James<br />

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