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The Easter Cycle<br />

Tuesday<br />

Lawrence, the stational saint, directs our attention to the great martyr, Christ. “Hear, O God,<br />

my prayer, and despise not my supplication; be attentive to me, and hear me. I am grieved in<br />

my exercise; and I am troubled at the voice of the enemy, and at the tribulation of the sinner”<br />

(Introit). There He hangs on the cross in an unspeakable agony, the “mediator of God and<br />

men” (1 Tm 2:5). His blood cries out for mercy on sinners. “Let Thy anger cease, and be appeased<br />

upon the wickedness of Thy people” (Epistle). The Church unites herself with the Lord,<br />

praying and offering Himself for His people. “Be appeased,” she cries out to heaven, “upon the<br />

wickedness of Thy people.” Now, in the celebration of the Holy Sacrifice of the Mass, the Lord<br />

has been appeased.<br />

The Lord is praying for us. Moses, the Epistle continues to inform us, spent forty days on<br />

the heights of Sinai. At the foot of the mountain the people who had just received the Ten<br />

Commandments amid thunder and lightning, were making themselves an idol. They danced<br />

about their idol and thus broke their covenant with Jahve. Descending the mountain, Moses<br />

sees what has happened and in his anger he breaks the tables of stone on which the commandments<br />

have been engraved. God will destroy this generation. “I see that this people<br />

is stiff-necked; let Me alone that My wrath may be kindled against them, and that I may<br />

destroy them.” God promised Moses that he would make him the father of “a great nation”<br />

if He destroyed this people. But Moses besought God for mercy for his erring people. “Why,<br />

O Lord, is Thy indignation enkindled against Thy people. . . . Let Thy anger cease, and be<br />

appeased upon the wickedness of Thy people.” “And the Lord was appeased from doing the<br />

evil which He had spoken against His people” (Epistle).<br />

The liturgy recognizes in Moses a figure of Christ our Lord. We are the sinful people<br />

of Israel. By our baptism the Lord led us out of Egypt and snatched us from the slavery<br />

of Satan and sin. He received us into His kingdom, and blessed us with the benefits of<br />

supernatural life as children of God. But we soon proved unfaithful to the things which<br />

Christ had taught us by His word and example. We allowed our hearts to become attached<br />

to the vain goods of this life, and we made for ourselves idols, which we adored and to<br />

which we offered sacrifice. God became angry with us for this breach of loyalty. Then the<br />

Son of God descended from the mountain (from heaven) to plead for His sinful people.<br />

He prays to the Father: “Why O Lord, is Thy indignation enkindled against Thy people,<br />

whom Thou hast brought out of the land of Egypt with great power and with a mighty<br />

hand? . . . Let Thy anger cease, and be appeased upon the wickedness of Thy people.” Thus<br />

He prayed in the first moment of His Incarnation when He entered into the world. Thus<br />

He prayed without interruption during His earthly life; thus He prayed in the Garden of<br />

Olives, at the pillar of the scourging, and as He was being rejected and condemned by the<br />

judges of His nation. His prayer continued as He began His painful journey to Calvary;<br />

it was not interrupted by His agony on the cross. Now, before the throne of His Father<br />

in heaven, He repeats the same prayer unceasingly, “always living to make intercession<br />

for us” (Heb 7:25). In the silence of the tabernacle He prays continually to His heavenly<br />

Father, “Be appeased upon the wickedness of Thy people,” “Hear, O God, my prayer, and<br />

despise not my supplication; be attentive to me, and hear me” (Introit).<br />

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