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9781644135945

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The Light of the World<br />

“That your charity may more and more abound.” It is for the accomplishment of this end that<br />

the liturgy has been instituted. Our growth in charity is the very purpose of the Mass and of<br />

Holy Communion, which nourishes the inner life of man. By this means the measure of our<br />

charity is increased, the powers of the soul are invigorated through the infusion of sanctifying<br />

grace and the infused virtues, and man is thus given the strength to strive for a holier and<br />

more perfect life.<br />

Our growth in the love of God gives unerring direction to our practice of fraternal charity,<br />

unites us more closely to the mystical body, and disposes us to live for one another and at peace<br />

with one another. For this reason the Epistle and the Gradual of the Mass remind us, “Behold<br />

how good and how pleasant it is for brethren to dwell together in unity.” A truly supernatural<br />

love of our neighbor is not only most intimately connected with the love of God, but may be<br />

even more properly said to be identical with the love of God. Growth in the love of God means<br />

a growth in fraternal charity, a closer union with the body of the Church, and a participation in<br />

the sufferings, prayers, and sacrifices of our brethren. Such is the mind of the Church. May we<br />

so live “that your charity may more and more abound.” This must be accomplished primarily<br />

by Christ. He alone can extinguish in us what is harmful to the spirit of fraternal charity. Only<br />

He is strong enough to stifle in us the spirit of self-love. “Unless the Lord build the house, they<br />

labor in vain that build it” (Ps 126:1).<br />

In all His operations within our soul the Lord has but one object, and that is to destroy<br />

self-love in us that He may make room for the love of God. He can and He will accomplish this<br />

in us. It is for this purpose that the Church prays that we may grow in charity. We may place our<br />

trust in the prayer of the Church, for Christ prays through her.<br />

Prayer<br />

O God, our refuge and strength, the very Author of godliness, hear the devout prayers of Thy<br />

Church and grant that what we confidently ask we may efficaciously obtain. Through Christ<br />

our Lord. Amen.<br />

Friday<br />

The Church prays that we may abound in charity. This “first and greatest commandment” which<br />

the Lord gave us is continually before her eyes. “Thou shalt love the Lord thy God with thy<br />

whole heart, and with thy whole soul, and thy whole mind. . . . Thou shalt love thy neighbor as<br />

thyself ” (Mt 22:37, 39). Love is the essence of perfection and the highest reach of Christian<br />

virtue. Whether we are “upright and unspotted in the day of Christ” will depend on the measure<br />

of our love. Love decides our destiny.<br />

“He that abideth in charity, abideth in God and God in him” (1 Jn 4:16). Love rises above the<br />

awareness of “me and you”; the language of love says, “And all my things are thine, and thine<br />

are mine” ( Jn 17:10). Love gives everything. It is the supreme expression, the summation of all<br />

that one can do for another. Through love we are united and identify ourselves with the one we<br />

love. Because we love God, we adore Him, we glorify Him, and we honor Him as best we can.<br />

“For he that loveth his neighbor hath fulfilled the law” (Rom 13:8). “Charity . . . is the bond of<br />

perfection” (Col 3:14). All commandments are based on the precept of charity. There is, after<br />

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