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The Time After Pentecost<br />

salvation by Thy powerful mercy be restored” (Secreta). “Lord, Thou has been our refuge from<br />

generation to generation” (Gradual). The Lord, in His bloody death on the cross and in the<br />

unbloody sacrifice on the altar, is our refuge. Through the celebration of the Mass, God is reconciled<br />

and grace and forgiveness are given even for the greatest crime (Council of Trent, Sess.<br />

XXII, chap. 2). We can, then, with full confidence cry out, “Have patience with me, and I will<br />

pay thee all.” I will give the full satisfaction for my sins through the Holy Sacrifice of the Mass.<br />

“Have patience with me, and I will pay thee all,” through the merits of Jesus Christ, which are<br />

offered to Thee in the Holy Sacrifice of the Mass. However, the merits of Christ can supply for<br />

our defects only to the extent that we unite ourselves with His intentions, and only if we are<br />

resolved to amend our lives and to do penance for our sins. By His death on the cross the Lord<br />

has made satisfaction for our sins; but this fact does not free us from the obligation of doing<br />

penance ourselves. At the Holy Sacrifice we can claim the merits of Christ as our own only if<br />

we ourselves practice penance and offer good works to God. If we do this we can be assured<br />

that the Father will forgive us our sins.<br />

But that we be forgiven, a second condition is laid down. “Forgive us our trespasses as we<br />

forgive those who trespass against us.” If we are unwilling to forgive our fellow servants, the Lord<br />

will say to us when we are called upon to give an account: “Thou wicked servant, I forgave thee all<br />

the debt, because thou besoughtest me. Shouldst not thou then have had compassion also on thy<br />

fellow servant, even as I had compassion on thee? And his lord, being angry, delivered him to the<br />

torturers, until he paid all the debt. So shall My heavenly Father do to you if you forgive not every<br />

one his brother from your hearts” (Gospel). We may obtain forgiveness for our sins through the<br />

Holy Sacrifice of the Mass only if we are prepared to forgive “every one his brother from [his] heart.”<br />

We are approaching the day of judgment, the day on which we will be called on to give an<br />

account. The nearer the day of our death approaches, the more urgent is our need for penance<br />

and repentance. “Forgive and you shall be forgiven” (Lk 6:37).<br />

Prayer<br />

Graciously receive, O Lord, the sacrifices with which Thou hast willed that Thou shouldst be appeased<br />

and our salvation by Thy powerful mercy be restored. Through Christ our Lord. Amen.<br />

Twenty-Second Sunday after Pentecost<br />

The Mass<br />

A deep seriousness characterizes the liturgy for this week. Christ is about to return to us at<br />

the Consecration of the Mass, and we are reminded of His return for the Last Judgment. We<br />

are conscious that a life filled with many faults and sins lies behind us. Our faults press heavily<br />

upon us. Fully aware of the misery of our condition, we cry out to the Lord whose return we<br />

expect, “If Thou, O Lord, wilt mark iniquities, Lord, who shall stand it?” (Introit.) We repeat<br />

this sentiment in the Kyrie and in the Collect and Secreta.<br />

The theme of this Sunday is given in the Epistle: “We are confident in the Lord Jesus, that He<br />

who hath begun a good work in you, will perfect it unto the day of Christ Jesus.” The good work<br />

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