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The Time After Pentecost<br />

“Go and do thou in like manner.” The Lord demands both the spirit and the works<br />

of charity. These are the corporal works of mercy: to feed the hungry, to give drink to<br />

the thirsty, to cover the naked, to shelter the homeless, to visit the imprisoned, to care<br />

for the sick, to bury the dead. And these are the spiritual works of mercy: to guide<br />

sinners, to instruct the ignorant, to counsel the doubting, to comfort the sorrowing,<br />

to suffer injustice patiently, to forgive those who have injured us, to pray for the living<br />

and the dead. According to the above works we shall be judged at the hour of our death<br />

and on the last day. These works of mercy, which we performed with the desire to help<br />

our fellow men for Christ’s sake, to aid the members of Christ’s mystical body, and to<br />

render to them in the spirit of Christ the service of the good Samaritan, shall determine<br />

our place in heaven or hell. “Come, ye blessed of my Father, possess you the kingdom<br />

prepared for you from the foundation of the world. For I was hungry, and you gave Me<br />

to eat; I was thirsty, and you gave Me to drink; I was a stranger, and you took Me in;<br />

naked, and you covered Me; sick, and you visited Me; I was in prison, and you came to<br />

Me. . . . Then He shall say to them also that shall be on His left hand: Depart from Me,<br />

you cursed, into everlasting fire which was prepared for the devil and his angels. For I<br />

was hungry, and you gave Me not to eat; I was thirsty, and you gave Me not to drink;<br />

I was a stranger, and you took Me not in; naked, and you covered Me not; sick and in<br />

prison, and you did not visit Me” (Mt 25:34 ff.). The works of mercy open heaven; the<br />

lack of mercy leads to eternal hell.<br />

“Moses prayed in the sight of the Lord his God, and said: Why, O Lord, is Thy indignation<br />

enkindled against Thy people? Let the anger of Thy mind cease. . . . And the Lord was appeased<br />

from doing the evil which He had spoken of doing against His people” (Offertory). Such is<br />

the power of God’s mercy. Did not Moses have reason enough for being angry with his people<br />

dancing around a golden calf at the foot of the mountain? But he has compassion on the infatuated,<br />

misled people, and his prayer, born out of this compassion, is answered by God. Thus can<br />

God’s anger be allayed. “Blessed are the merciful; for they shall obtain mercy” for themselves<br />

and for others (Mt 5:7).<br />

So we also, who are going to offer the Holy Sacrifice, are full of mercy and compassion<br />

concerning the temporal and spiritual needs of our brethren. With a heart full of compassion we<br />

lift up our offering to heaven: “Why, O Lord, is Thy indignation enkindled against Thy people?<br />

Let the anger of Thy mind cease. . . . And the Lord was appeased from doing the evil which He<br />

had spoken of doing against His people.”<br />

In Holy Communion we are filled with the Spirit of Christ. He is the Spirit of compassion<br />

who, viewing our misery, says with the words of the Gospel: “I have compassion on the multitude”<br />

(Mk 8:2). “Put ye on, therefore, as the elect of God, holy, and beloved, the bowels of mercy,<br />

benignity, humility, modesty, patience” (Col 3:12).<br />

Prayer<br />

Almighty and merciful God, of whose gift it cometh that Thy faithful people do unto Thee true<br />

and laudable service; grant, we beseech Thee, that we may run without hindrance toward the<br />

attainment of Thy promises. Through Christ our Lord. Amen.<br />

549

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