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The Light of the World<br />

of God, living a divine and holy life. Thus we may understand the Epistle and the story of the<br />

miracle at Cana. If we assist devoutly at Mass today and receive Communion fruitfully, we shall<br />

return home as new men. Then we will live a life such as that outlined for us by St. Paul in the<br />

Epistle. We shall hate what is evil and cleave to what is good. We shall love one another with<br />

the charity of brotherhood, and anticipate one another in honor. Avoiding all sloth, we shall<br />

be fervent in spirit and serve the Lord. We shall rejoice in hope, be patient in tribulation, and<br />

instant in prayer. We shall contribute to the necessity of the saints (our fellow Christians), and<br />

pursue hospitality. With them that rejoice we shall rejoice, with them that weep we shall weep.<br />

We shall turn from high things and consent to that which is humble.<br />

The change that takes place in the Mass must find a parallel in our own lives if we are to<br />

be properly prepared for the coming of Christ in His majesty on the last day. On that day He<br />

will appear before the whole world in majesty and power. At His final coming the final transformation<br />

will take place. “And as in Adam all die, so also in Christ all shall be made alive. . . . So<br />

also is the resurrection of the dead. It is sown in corruption; it shall rise in incorruption. It is<br />

sown in dishonor; it shall rise in glory. It is sown in weakness; it shall rise in power. It is sown in<br />

a natural body; it shall rise a spiritual body. . . . For this corruptible must put on incorruption;<br />

and this mortal must put on immortality” (1 Cor 15:22, 42–44, 53). Christ “will reform the<br />

body of our lowness, made like to the body of His glory, according to the operation whereby<br />

also He is able to subdue all things unto Himself ” (Phil 3:21). With the same ease with which<br />

He performs the miracle of Cana and the daily miracle of the Mass, He will one day transform<br />

our bodies so that we may share His eternal glory. Rejoice in hope; God “hath regenerated us<br />

unto a lively hope, by the resurrection of Jesus Christ from the dead” (1 Pt 1:3). “So also you<br />

now indeed have sorrow. But I will see you again and your heart shall rejoice; and your joy no<br />

man shall take from you” ( Jn 16:22). “And I dispose to you, as My Father hath disposed to Me,<br />

a kingdom” (Lk 22:29). “Be glad and rejoice, for your reward is very great in heaven” (Mt 5:12).<br />

What now is, will pass. God will renew all things. “He who soweth sparingly shall also reap<br />

sparingly, and he who soweth in blessings shall also reap blessings” (2 Cor 9:6). “Now the God<br />

of hope fill you with all joy and peace in believing, that you may abound in hope and in the<br />

power of the Holy Ghost” (Rom 15:13).<br />

Prayer<br />

May the operation of Thy power be increased within us, we beseech Thee, O Lord, that being<br />

quickened by Thy divine sacraments, we may by Thy bounty be prepared to receive what they<br />

promise. Through Christ our Lord. Amen. (Postcommunion.)<br />

Tuesday<br />

“At that time there was a marriage in Cana of Galilee; and the mother of Jesus was there. And<br />

Jesus also was invited, and His disciples, to the marriage” (Gospel). The liturgy of the second<br />

Sunday after Epiphany gives us a picture of the union of the divine King with humanity, with<br />

the Church. This is a favorite theme of the liturgy: the Church is the bride of Christ. To this<br />

union the liturgy applies the Canticle of Canticles, which the Holy Ghost inspired in the Old<br />

Testament. The Canticle expresses the unceasing solicitations of God for the love of His chosen<br />

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