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The Christmas Cycle<br />

and sinfulness; God is near all those who recognize their own worthlessness and place all their<br />

trust in Him. God loves the humble man.<br />

“Hail Mary, full of grace” (Offertory). Today the Church makes her offering to God with<br />

this greeting to Mary on her lips. Mary spoke her fiat with deep humility and faith, and<br />

thus opened wide her soul to God. When she had spoken her assent, the power of the Most<br />

High could overshadow her and she could conceive the Son of God. The Fathers of the<br />

Church tell us that she conceived Him first of all in spirit; that is, by faith, virginal purity,<br />

humility — by her complete conformity to the designs of God and by the frank acknowledgment<br />

of her own unworthiness. Only after she had thus been prepared in spirit did she<br />

conceive Him in the flesh. It was necessary that she first detach herself from all that is not<br />

godly and conform her will and her desires to those of the Almighty. Only then could God<br />

take complete possession of her and man could address her: “Hail Mary, full of grace, the<br />

Lord is with thee; blessed is the fruit of thy womb.”<br />

“Behold a virgin shall conceive” (Communion). To properly celebrate Christmas and enjoy<br />

the full fruit of the Incarnation, we must, like Mary, become virgins and handmaids of the Lord.<br />

We must emulate her purity, her sinlessness, her freedom from pride and self-love, her complete<br />

conformity to the will of God. We must recognize our complete dependence on the power of<br />

the Most High for light, guidance, and help from above. We must open our hearts to Him and<br />

imitate Mary in her complete offering of self to the designs of God. We must, like her, eradicate<br />

from our lives all willful faults, and be unwavering in our service of God and devotion to Him.<br />

We must be prepared to sacrifice all that we have without asking what return will be made to<br />

us. We must not falter when we are misunderstood, when our actions are falsely construed, and<br />

when we are falsely accused by others.<br />

“He that judgeth me is the Lord, [therefore] to me it is a very small thing to be judged<br />

by you or by man’s day; but neither do I judge my own self.” For we are the handmaids of<br />

the Lord, “the ministers of Christ and the dispensers of the mysteries of God” (Epistle).<br />

The Church sees in her ministers and her people, not merely fallen men, but men who are<br />

called by Christ to act in His name and to offer to God the Holy Sacrifice and administer the<br />

sacraments. Christ lives in them, and through them He purifies souls, sanctifying them and<br />

leading them to God. Like Mary, we are handmaids since we are members of the mystical<br />

body of Christ. The more closely we unite ourselves to the mystical body, the more fully is<br />

Christ’s divine life realized in us.<br />

“Behold a virgin shall conceive.” With ardent desire we cry out with the liturgy today: “Let the<br />

clouds rain the just.” Ye heavens, rain down Christ, the Just One, and with Him His grace, His<br />

strength, and the divine life. “Let the earth be opened and bud forth a Savior” (Introit). By the<br />

earth is meant our soul, which during Advent is prepared to bring forth the Savior by penance,<br />

self-denial, and an intense desire for the coming of the Redeemer. Now that the soil of our soul<br />

has been thus prepared, it can receive the seed of Christ and bring forth its fruit. The fruit which<br />

our soul is to bear is the Emmanuel, God with us, the new man.<br />

“Prepare ye the way of the Lord; make straight His paths. Every valley shall be filled, and<br />

every mountain and hill shall be brought low, and the crooked shall be made straight, and the<br />

rough ways plain; and all flesh shall see the salvation of God” (Gospel).<br />

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