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The Light of the World<br />

She was the divinely appointed helper of the new Adam, and by her humility and resignation<br />

to the will of God, she cooperated in the salvation of the human race. By her intercession<br />

she obtains for us every grace that we receive from God. Whoever desires grace from God may<br />

turn to Mary with confidence. God gladly gives His grace through her. To seek graces that do<br />

not come to us through her hands would be a fruitless task. “So mighty art thou, O Lady, and<br />

so great, that he who desires grace and comes not to thee for aid, would have his desires seeking<br />

to fly without wings.” 4<br />

“Take the child and His mother.” Christ in the Eucharist is the center of devotion in the<br />

Church, and near Him is His mother. Christ in the Eucharist should also be the center of devotion<br />

for every Christian. More important than all other devotions is the Mass and the reception<br />

of Communion. But Mary, too, must find a place in our devotions, for she is the Mediatrix of<br />

all graces. Let us be sure that we assist devoutly at Mass, that we understand the mysteries of<br />

the Eucharist, and that we appreciate the privilege of being children of Mary and members of<br />

the mystical body of her divine Son.<br />

Prayer<br />

O almighty and everlasting God, do Thou direct our actions according to Thy good pleasure,<br />

that we may deserve to abound in good works, in the name of Thy beloved Son, who reigneth<br />

with Thee forever. Amen.<br />

At the Manger (1)<br />

With the liturgy we acknowledge the helpless child in the manger to be the strong one, the<br />

almighty and divine King, the Lord of all, the founder and Master of the “kingdom of truth and<br />

life.” His is “a kingdom of holiness and grace, a kingdom of justice, love, and peace” (Preface for<br />

the feast of Christ the King). Faith sees a crown and scepter that are invisible to corporeal eyes.<br />

We gaze in wonder at the enthronement of this King. God the Father proclaims Him King over<br />

Sion, the Church; and the new King announces to the whole world: “I am appointed King by<br />

Him over Sion, His holy mountain, preaching His commandment” (Ps 2:6). Though we find<br />

Him here apparently helpless in the manger, all power is given to Him in heaven and on earth<br />

(Mt 28:18). I believe in Thy kingship O Lord; I submit to Thy rule; I am fortunate to be ruled<br />

by so gracious a King. Unreservedly I trust in Thy authority. In the service of Thee and Thy<br />

kingdom I wish to live and die.<br />

The foundations upon which this King builds His empire are not those of flesh and blood.<br />

He depends on no mighty armies and sets no value on nobility of birth. He is not dependent<br />

on the fickle attachment of men, and has no need of the intelligence and talents of those who<br />

serve Him. Money and wealth are not the means of advancement in His kingdom, but the<br />

possession of grace is all-important. “No man can come to Me except the Father, who hath<br />

sent Me, draw him” ( Jn 6:44). The ideal courtier is he who listens eagerly to the promptings of<br />

grace and follows them. “Every one that hath heard of the Father and hath learned cometh to<br />

Me” ( Jn 6:45). These are the true children of God. “Every one that is of the truth heareth My<br />

4<br />

Dante, Paradiso, canto 33, lines 13ff.<br />

82

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