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The Light of the World<br />

to suffer with Christ], being made conformable to His death, if by any means I may attain<br />

to the resurrection which is from the dead” (Phil 3:8–11)?<br />

“Christ, rising again from the dead, dieth now no more, alleluia; death shall no more<br />

have dominion over Him, alleluia, alleluia” (Communion). In the mind of the liturgy, the<br />

mystical Christ, the Church, now dies no more. To be a good Christian, to receive Holy<br />

Communion worthily and frequently, implies the complete separation from sin. This idea<br />

is impressed upon us by the Easter liturgy. “If you be risen with Christ [through baptism],<br />

seek the things that are above. . . . You are dead [to sin], and your life is hid with Christ in<br />

God” (Col 3:1 ff.; Epistle of Holy Saturday). “Purge out the old leaven that you may be a<br />

new paste. . . . Let us feast . . . with the unleavened bread of sincerity and truth” (1 Cor 5:7<br />

f.; Epistle of Easter Sunday).<br />

Prayer<br />

O God, who dost gladden us with the yearly solemnity of the Lord’s resurrection, grant in Thy<br />

loving kindness that through the temporal feast which we keep we may be worthy to reach<br />

eternal joys. Through the same Christ our Lord. Amen.<br />

Thursday<br />

Eight days ago the penitents received absolution and were readmitted to communion with the<br />

Church. This reconciliation took place in the church of the Twelve Apostles. In this same church<br />

we gather every ember Friday to weep over our sins with Magdalen, the penitent. The church<br />

of the Twelve Apostles has a close relationship with St. Mary Magdalen, for at the tomb of the<br />

risen Savior, Mary was made an apostle: “Go to My brethren [the apostles] and say to them:<br />

I ascend to My Father and to your Father.” The liturgy lingers about the tomb today with the<br />

penitent Magdalen, to whom Christ first appeared after appearing to His mother. At Mass the<br />

Lord comes to us as He came to Mary at the tomb.<br />

“Mary stood at the sepulcher without, weeping. Now as she was weeping, she stooped down<br />

and looked into the sepulcher; and she saw two angels in white. . . . They said to her: Woman,<br />

why weepest thou? She saith to them: Because they have taken away my Lord, and I know<br />

not where they have laid Him. When she had thus said, she turned herself back and saw<br />

Jesus standing; and she knew not that it was Jesus” (Gospel). St. Gregory thus comments<br />

on this touching incident:<br />

Mary Magdalen, who had been a sinner in the city, by loving the Truth washed away<br />

the stains of her crime with her tears. . . . “Many sins are forgiven her, because she has loved<br />

much” (Lk 7:47). She who formerly had remained cold in her sin, afterwards became fervent<br />

with holy love. . . . Of the disciples [who had come to the tomb] it is written: “The disciples<br />

therefore departed again to their home” ( Jn 20:10). And then is added: “But Mary stood<br />

at the sepulcher without, weeping.” What a great love glows in the heart of this woman,<br />

who did not leave the tomb even though the disciples left! . . . She sought Him in tears,<br />

and inflamed with the fire of love, she burned with yearning for Him whom she thought<br />

had been taken away. Thus it happened that she alone then saw Him, she who alone had<br />

remained to seek Him.<br />

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