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~~ ~~~~~~<br />

"<br />

them an the ground of peace.' 4 R. 55, obv. 211 ; nil<br />

+'iti?~' i1Gu ona mn!i'i,-i i nirdnb4f,' ,,,,a dnri iiiiniiu<br />

1211df ilfib am iulrni; 'whereby his gad accepts the<br />

lifting np of his hands and taker pleasure in his freewill<br />

offerings, whereby the angry gods turn themselves<br />

propitiously towards him.' 4 R. 577 (ah612 ir nap.<br />

ionum in inapiindn bunnu lipiliiu linln~o) : 'the food<br />

and the fatness which is rpmd out before thy face, "lay<br />

it take awav mine evil." The foliowinc remarkable<br />

passage, from a hymn to Marduk, stands unfortunately<br />

alone (K. 146; cp 2 R. 1813: ornElu muftoiibv inn<br />

ni* rim$ fuImC Yrnn b$ mnii; limmoiEi). 'May the<br />

man oineued . " with fever be ~urified Like shinine lnerai<br />

through a gracious peace offering.' In contracts the<br />

expression oinp iap!iri, ,redemption ox' (Ned. 13Zzg<br />

2133) often occurs; cp with this Lev. 43 (nm" 72).<br />

The iden of atonement in the OT has found its classical<br />

exorerrion in the hnbbardh of P isee MERCY-SLAT. 6 21.<br />

'It is a remarkable circumstance that<br />

g.<br />

gaCTificB, etC, hitherto no allthentic evidence for the<br />

burnine of human sacrifices has been<br />

met with in any of the cuneiform inscriptions. It<br />

would be unwise, however, to base nluch upon the<br />

nr

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