SHACKLES numbers of Snm. For instance. Jared, hlethuselah, with Solbi?. 3 hrs. SE, from Ramleh towards \'%lG and Lnrnech die in the year 1307, i .~, probably, not (Aijalon); the situation suits, but not the phonetic in the 14 months of this year befoie the Hood, but in phenomena [see Kampffmeyer'a article, ZDPY l5f.). the flood ; therefore they are sinners. Enoch is trans- h in the case of ~IAKAZ [yu.], between which place lated in 887, because he walked with God-i.e., was not and Berh~shemesh Shadhim ir mentioned in Kinxs, a sinner. The see " of the first five oatriarchs and of corruption is highly probable. We hare the place- Noah is about goo; the earlier deaths of Jared. names Sha'ul (in Gikath-sha'ul). Shbal, Sha'alinl, nnd Methurelah, and Lamech are punirhmentr for wicked- Shulisha, and it is difficult not to class Shaalbim with ness. That two men-Enoch and Noah-'walked with there. In r K.49 6" gives @n8.hopa, which may God' in the midst of sinners. is due to Ps religious have arisen, not out of a misapprehmrion of 3 in D , ~ $ optimism. It is also noteworthy that in Sam. all the (which d" taker as a preposition). but out of a true earlier patriarchs are witnesses of the trans1rtion of sense that the name began with nq. h, as the present ~ ~ Enoch. Budde even finds this theory conhrmed by the writer thinks, Beth-shemesh, wherever it occurs, is a names of the patriarchs, at Least so fa as Mahalalel, Jared, Methurelah, and perhaps Lamech are concerned ; distortion of Beth-""shim (=.a Curhite refflemrnt'), it is reasonable to explain Shaalbim, not as 'place of but in thrr he eoes " too far. He also coniecturer that foxes,' but ar Beth-sha'alim ('place of Sha'alim'), or tile numbers of MT (according towhich only Ivlethuselah Beth-yirhmflelim j' . place of Ishmaeliter ')-surely a ~ dies in the Deluge) were substituted for the original ones bette; explanation. T. K. C. froin the presupposition that the Sethiter were the holy Ilne, which re~resented the theocratic raditian, as opposed to the Cainire. These glimpser at possible SHAALIM (~*$?w.y), I S. 9, RV, AV SXALLM (c'. 1. speculations in Jewish schools (from P onwards 7). which are somewhat in the style of the Book of Jubilees,' are of great interest. From a text-critical point of view the evidence supplied by Sam, of the late date at which alterations were made in the Hebrew text is even more striking. SHAAlZAlDl, AV Sharaim (DIM, as if 'two See Bertheau, JDT23ai~lZ' Rudds. UiyrrchiWM), Erth. 2x4. See HEGAI. '0'. SEVEN. See NuMesn, g 5, OATH. § I, and cp BEERSH~BA, 3 3, and U'i. GI2221. SEVENEH (ill!?), Ezek. 29 ra 306, RV, AV, RVmn. SYENE. SEVEN STARS. See ST.p+, r ara~~.~s~o Leu, -+. [AI): the pironymic Shaailbonite(')>?y4 S. 2332, oda&lvr~rlr [BA], rahp.~.vc IL1: I Ch. 11 33, oda8uvr [ALI, bprt [BI. rww. Ill. See ,T~e,.v.., .' .., . - . ,. Some (including Conder and Steuernagel) identify 1 cp f"L~lb lB8, Ginrbl; some edd. K!>&' 7 : . - . . ,r .":,r, alw a;,* and m9; the last fa"", ia., Shahls, is favoured by @a*: vop~a [BI, srp~a [A], lbnr eaL vrxcal. and ir perhaps to be ye:shrrcd; perhaps 'Yahw* hrr for- :otten.' cp \"?: Sab. "2)" and see NAMES, % 31, thouell ,,me% of thir t F may quite well + expanded ethnics iChe.1. pesh. read3 R ior B or K),. name m a ~mealogy of BENJAMIN q.0. $ g ii. 6) ; r Ch. 8 10 1. See /QR 11 lor, D 6. SHACKLES (i)>'Y), Jer.296 RV, RVm* CoLLAa y.u. 3). 4'8
SHADDAI ('PV . ; for renderings, see NAMES, 8 1x71, ~~ B divine name of disputed interpretation, given in RVmS wherever El Shaddai (EV 'God Almighty ') occurs in MT, and also in Is. uBage' 136 lo ell^^ (EV 'Almighty'l.' In LIT Shaddai bccurr moie ireouenrlGhin it doer in Rvrns If we examine there passages,-we shall find that only two of them are commonly regarded by critics ar preexilic 2-viz.. Gen. 491s. and Nu. 24+16 (originally no doubt w. 4 and 16 were identical)-and of the remainine references all but those in Pr. 911 and the four and that an editor mirunderrtood this, and corrected it into .qu. That in all the passages where ~w occurs the writer ir directly dependent on our I,, is .? perfectly defensible proposition. It iz equally plausible to hold that El-'elyon at any rate in Gen. 14191~ (see Souobr. $ 6 [ill and E1~'olam in Gen. 2133 are corruptions of El-jerahmeel, ' theGod of Jerahmeel.' Cpalsb EI-bethel (Gen. 31 357). originally perhaps El-tubal ; TVBAL. io,v, i is an ethnic and dace-name of the Neeeb. '-~h; names suppored to' be compoundsd with Shaddai =re '~p~p, >>n7wr and lw.,rr. It is doubtful, however, whether rhlr widely accepted theory is correct. see Snrorun, zun,. ". well ar a non-lrraelitirh society, and takes the divine name .,w from P (in its present form). '1'0 ascertain the orieinal - meanine " of Shaddai we must therefore confine our attention to the two pre-exilic passage. In Gen. 4925, which is more certainly pre-exilic than Nu. 24416, El Shoddai (?) is evidently the God of the land of Israel, viewed especially as the giver of fertility : in Nu. 24+ 16 (see u. 16) he is, in addition, [El] Elyon, ' the most high God,' who compels a foreign soothsayer to blmr Israel, and will make Israel victorious over its foes. What sense can $ 7 bear, ~ so as to m&e it a suitable name in these contexts? We must of course remember that the oracles of Balaarn are Irraelitirh poems. Pssing over plainly inadequate explanationr (see NAMES, g rr7.), we may mention three as at any rate not unplausible; it is the third which seems P,Three to the present writer preferable, (a) A PpzEi",E- r f i o n was suggested byFrd. Delitzrch Hdr Lang. 48) with iodti=iale, 'to be high' (see 5 R. 28. 8s h), and inde, inddzi. 'mountain.' Delitzsch also auoted the ohrase. Be1 iadu rabu (,Be1 the great ;ock'), and >lu iidti'n. 'God my rock.' In Pro(. 96, retaining MT's pointing, he suggests the meaning 'the exceedingly high' (cp B in Psalms) : but the sense now given by Delitrsch to the divine title hdzi radu (see An. HWB 642). viz., 'great lord.'d is apparently more defensible, and SHADES ( D'~~l), see DEAD, 5 3, and REPHAIM. SHADOW OF DFATH (n!?31~; cnla emaroy ; umbro mortir), or, as RV, 'deep darkness,' a title of SHEOL ( qw) in the Book of Job (eg, lolr f 'the land of the Shadow of Death,' 6 ~NO@EPOC and ~ H N cnoroyc a ~ w ~ ~ 38x7, o y ;'the Gates of the [city of the] Shadow of Death,' B nyhwpa~ ahoy). Probably. too, passages like Job 31 24x7 (cp 6) Ps. 4419 [za] should also be classed with these uasraeer. . - and. . bv , probable correction of the text, ~ s 94., . 1.15~~ (7 below). The didactic explanation 'shadow of death ~roceeds from a verv old but orobablv illcorrect tradition. It suits the preceding passages, however. Elsewhere (e.8. Am. 58 [ 6 cxtdu without Baudrov] Job 35 Pr. 107 ro 14 Ir. 9, [XI)'deep darkness,' or rather ' gloonl' is perhaps more favoured by the context. On the pointing n:c>y, or nicy, see Bnrrh, NB zigc: on the traditional rcading'n?m>y, Nbld. CGA 1,8671 456; ZATW 17 [18971 m. fi on the emendarion m~5y 10, npm (conjccturxlly rendered 'silence') in Pr.9417 115x7, see cha. Pr.PI SHADEACH (371~ : ceApa~ [@BAQr Theod.]) and Weshach (BBn; ~lallca~ LBBQI' Thwd.] -CAK fA11. . names eiven " at Babvlon to two of Daniel's lewirh companions, otherwire called Hnnaaiah and Mirhael (Dan. 17 2+9 31i 8). Very un-Babylonian-looki~lg names. The termination can hardlv be Aku. a name of the moon-god (so Frd. Del, formerly, but see now cawwe, EL 575 6) but might be the E1amite name Sutru* (Lenormant ; Jensen). If, however, we admit that the story of Daniel. likeso many others in the 01'. has been altered by a redactor, and that the scene of part of it at least lay in the land of Jerahrneel, we may conjecture that Shadrach ir a distortion of Arrhur, Meihach of Curham, and for completeness let us add, comparing certainly more suitable to the biblical passages. It may he possible that fade in the sense of 'lord' (or is cognate with the Hebrew divine name Shkd (?), ' Lord,' Shzdi (7). 'my Lord.' Frd. Delitzrch in Job renders -7s 'Allherr' (All-lord). (A) However, it is not less possible, with Nbldeke and G. Hoffmann tree NAMES. col. "" ??zr. ". n. 2). to read ,,d, .. iidi. . still Rab-ahakeh from'Arab~curh, and Rab-saris from'Arabrendering 'my Lord' ; the pronoun would refer to the asshur, Abed-nego from 'A~ab-negeb-i.r., the Arabia oeoole . . worshiooine .. " the divine , Lord ' :. co . Baali iHos. of thr Negeb. Cp N~snocw. T. K. C. 2.6 [13]). (c) Lastly, it is possible and (in confdrmity whth the present writer's estimate of P's proper names SHAFT. I. 1 y , lit. 'thigh' ; nayhoc : elsewhere\ , even orobable. . that ,?a is corruot. To restore Ex. 2531 3717 AV; Nu. 8) 'kc' RV. See C~~u~~rncr, s 2. the true name with certainty is impossible; but it is z. ;i'$ +z%zh, xdwir~o-, Ex.2531 3717 RV; 'branch' plausible to correct ,,v (MT Shoddoi) into i x , ~ 'Israel' AV, see Ca~orrrrrcr, g 2. (cp Gen. 4921. ,,w 5x II ?.>r). We may suppose that 3. yn, hi?, 8dAor ; Is. 48 2. Sse Wrarans, g z. this war oiiainally written by the Priestly Writer iw, SHAQE (?Jw, var. KIW: cwha [BKI carH [A1 ca~a~a [L]), r Ch.lls4t. See JONATHAN (5) and SHAYMAH (4). SHAHAILAIM (O!?~W; caap~h [B]. -PHM [A]. cswps~~ [L]), a Benjamite name (X Ch. 88t). Either a cornnption, through Ahishahar, from Aher (so Marq.,' see BENJAMIN, 5 9, ii. a. 8) or, much more prohbly, a corruption, equally with Ahishahar, of Arhhur, a name which, modified as hshur, designates the N. Arabian . . population of the Negeb. Cp Sxrnon. Shaharaim'r f m . 8 , 1 -.-- 2' -2 < , .nc,,.l i,c
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ENCYCLOPiEDIA BIBLICA A DICTIONARY
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CosualaHr, 1903, Br THE MACMILLAN C
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PREFACE THE idea of preparing a new
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PREFACE ix Such is the history of t
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PREFACE xi manence, they have been
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POSTSCRIPT IF in what was written m
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GENERAL EXPLANATIONS THE labour tha
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QENERAL EXPLANATIONS xv v. Puncltla
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GENERAL EXPLANATIONS xvii On the As
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~ ~ ABBREVIATIONS, SYMBOLS, AND BIB
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ABBREVIATIONS, SYMBOLS, AND BIBLIOG
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MBBA . . MDPV . . Mern . . Mey.. .
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~ - Sclden . ABBREVIATIONS, SYMBOLS
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ABBREVIATIONS, SYMBOLS, AND BIBLIOQ
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MAPS IN VOLUME IV ASIA, WESTERN (il
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AN ALPHABETICAL LIST OF SOME OF THE
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~ .~ QUARRIES they killed and dried
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RAAMAH RABBAH 3997 R RAAIUAE (3PV7;
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~~~ ~~~~~ RAB-BHAKEE He=kid~ InK 18
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RAHAB BA5AB (>?? : paan), Josh. 21
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RAMATH OF THE SOUTH BAMATH OF THE S
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RAPHAH . . Ewvld (GercA. 35- note)
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REG AH vn, whilep maybe mirwritten
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. RED SEA nineteenth dynasty.' Whet
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~~ . REHOBOTH-IR . . . .. , .. prob
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RBSURRECTION- AND ASCENSION-NARRATI
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RESURREOTION- AND ASCENSION-NARRATI
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REVBEB the getrealogical fable conn
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REUBEN h8c6in (inn ; see JETHKO, se
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REZIA the rnraga of Ptal. (515). an
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RING I Zarephath-jerahmeel [Che.];
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was probably always female victims
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ROMANS (EPISTLE) Thus, there has be
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ROMANS (EPISTLE) the seed of Abraha
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ROWS (EPISTLE) possibility-which, i
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ROME (CHURCH) So far as appears, no
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ROME (CHURCH) in the epistle of the
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ROME (EMPIRE) Marcion laid the foun
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an indirect manner . . .' (Renan, L
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RUTH, BOOK OF historical books, and
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RUTH, BOOK OF The view here taken r
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SABBATH people of God. It would not
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SABBATH and the Sabbath are almost
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SACKCLOTH SAeRIFICE CONTENTS I. HIS
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SACRIFICE festival ('Passover') and
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~ ~ ~~~~~ SACRIFICE the definitions
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SACRIFIOE Ezekiel suppores that his
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SACRIFICE reader a sacrifice for th
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SACRIFICE was such a delegation of
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SACRIFICE peculiar rite which, thou
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SACRIFICE SACRIFICE Jewelry iron, t
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~~~ SAORIFIOE and scarlet wool and
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~ SACRIFICE death of Christ was not
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SADDUCEES been later that the progr
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-~ SALEMAS 8fi~mS (s~ranrr). 4 Esd.
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SALT SALT have no further informati
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SALUTATIONS right shoulder, and kis
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SAMARITANS that eighty men came 'fr
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-, ~ ~ SAMUEL striking experiences
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SAMUEL (BOOKS) SAMUEL (BOOKS) accor
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"~ SAPHUTHI SAPHUTHI (c~$,~e~ [A]),
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SARDITE a temple to TiLrrivi (Tic.
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SARGON had been loyal to Tiglath-pi
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~. ~ ~ .,. SATAN The root (it"). wh
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'runners') is, as the present write
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~~~ ~ ..... SAUL 5 4). Accordingly
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, SILAS, SILVANUS As for the forms
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SIMEON parts.' Even, however, if th
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I. Son of Mattathias surnamed THASS
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SIMON MAGUS thought that had procee
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SIMON MAGUS blood. If it war this o
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SIMON MAGUS SIMON MAGUS agninst Pau
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SIMON MAGUS Mmander, and pupils of
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SIMON PETER ih) From what has been
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SIMON PETER (o) .As for the convers
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SIMON PETER SIMON PETER 3,=Lk. 5.0-
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SIMON PETER SIMON PETER ;od, a mean
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SIMON PETER SIMON PETER .>:'< 1.:.
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SIMON PETER SIMON PETER Now, it war
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SIMON PETER SIMON PETER (about 189.
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~~~ SIMON PETER is referred to in 1
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SIMON PETER SIMON PETER (c) The thi
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SIMON PETER ning as it has come dow
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SIMON PETER engaged in controveiiy
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SIMON PETER Even if nabvlonin war P
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SINAI AND HOREB moreover, is regard
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~~~ ~~~ ~ ~ SINAI AND HOREB however
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~ SINIM, THE LAND OF Arab. hap: 'mi
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...., ~~~~~~~~ ~- ~~ ~ ~ ~ ~ SIRACH
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&%el(Zj., Is. 4i.t. RV ,train') ii
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~ -~~ strooc protert is raised agai
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SODOM AND GOMORRAH of an earthquake
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SODOM AND GOMORRAH enough, there wa
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~ SOLOMON vtr. Hiram, i.~., Jerahme
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SON OF GOD SON OF GOD that the diff
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SON OF GOD Pilare. The eariiei form
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... SON OF MAN SON OF MAN SON OF WA
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~~ SON OF MAN number of Aramairms n
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SON OF MAN Latin verrion~ mnd~r ira
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SON OF MAN It seemed to Holitcn pro
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SON OF Gospels and Acts before Marc
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SON OF MAN SON OF MAN ship the dist
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SON OF MAN have nests, but a man ha
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SON OF MAN contents himself with tr
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SPICE-MERCHANTS gum wagacanth or st
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SPINNING 146 19 1514). The phenomen
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,, , SPIRITUAL GIFTS of men; and gi
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SPIRITUAL GIFTS visions, and dreinl
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~~~~~ SPIRITUAL GIFTS the sense of
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~~ - SPIRITUAL GIFTS Eavolliable, a
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~ ~ . ~~ ~~~~~ ~ ~ STARS To the pri
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STEPHEN STEPEEN The narrative in Ac
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STEPHEN rejcctian of Jcsur mar an i
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STEPS STOICS bcrw;en the two men. P
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~. STONES (PRECIOUS) additional ter
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STONES (PRECIOUS) which are quuted
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STORAX. r. It ir plausible to find
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STRANGER AND SOJOURNER as Jacob mar
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~ SUSANNA SUSANNA (coyca~~a, i.. ?l
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~ ~ -~ Othzr words doubtfully or wr
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SYNAGOGUE dvd8rw markan obje:t as '
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~~ SYNAGOGUE sion (from Jer. Bi~akh
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SYNEDRIUM supposed to assert that J
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SYRIA SYRIA , S.), but also the oas
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I. EGYPTIAN MONUMENTS. 11. AMARNA L
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Orontes, in Maiatia, Mark:. Aleppo.
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itself. This is true specially of t
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