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SHACKLES<br />

numbers of Snm. For instance. Jared, hlethuselah, with Solbi?. 3 hrs. SE, from Ramleh towards \'%lG<br />

and Lnrnech die in the year 1307, i .~, probably, not (Aijalon); the situation suits, but not the phonetic<br />

in the 14 months of this year befoie the Hood, but in phenomena [see Kampffmeyer'a article, ZDPY l5f.).<br />

the flood ; therefore they are sinners. Enoch is trans- h in the case of ~IAKAZ [yu.], between which place<br />

lated in 887, because he walked with God-i.e., was not and Berh~shemesh Shadhim ir mentioned in Kinxs,<br />

a sinner. The see " of the first five oatriarchs and of corruption is highly probable. We hare the place-<br />

Noah is about goo; the earlier deaths of Jared. names Sha'ul (in Gikath-sha'ul). Shbal, Sha'alinl, nnd<br />

Methurelah, and Lamech are punirhmentr for wicked- Shulisha, and it is difficult not to class Shaalbim with<br />

ness. That two men-Enoch and Noah-'walked with there. In r K.49 6" gives @n8.hopa, which may<br />

God' in the midst of sinners. is due to Ps religious have arisen, not out of a misapprehmrion of 3 in D , ~ $<br />

optimism. It is also noteworthy that in Sam. all the (which d" taker as a preposition). but out of a true<br />

earlier patriarchs are witnesses of the trans1rtion of sense that the name began with nq. h, as the present<br />

~ ~<br />

Enoch. Budde even finds this theory conhrmed by the writer thinks, Beth-shemesh, wherever it occurs, is a<br />

names of the patriarchs, at Least so fa as Mahalalel,<br />

Jared, Methurelah, and perhaps Lamech are concerned ;<br />

distortion of Beth-""shim (=.a Curhite refflemrnt'), it<br />

is reasonable to explain Shaalbim, not as 'place of<br />

but in thrr he eoes " too far. He also coniecturer that foxes,' but ar Beth-sha'alim ('place of Sha'alim'), or<br />

tile numbers of MT (according towhich only Ivlethuselah Beth-yirhmflelim j' . place of Ishmaeliter ')-surely a<br />

~<br />

dies in the Deluge) were substituted for the original ones bette; explanation. T. K. C.<br />

froin the presupposition that the Sethiter were the holy<br />

Ilne, which re~resented the theocratic raditian, as<br />

opposed to the Cainire. These glimpser at possible<br />

SHAALIM (~*$?w.y), I S. 9, RV, AV SXALLM<br />

(c'. 1.<br />

speculations in Jewish schools (from P onwards 7). which<br />

are somewhat in the style of the Book of Jubilees,' are<br />

of great interest. From a text-critical point of view the<br />

evidence supplied by Sam, of the late date at which<br />

alterations were made in the Hebrew text is even more<br />

striking.<br />

SHAAlZAlDl, AV Sharaim (DIM, as if 'two<br />

See Bertheau, JDT23ai~lZ' Rudds. UiyrrchiWM), Erth. 2x4. See HEGAI.<br />

'0'.<br />

SEVEN. See NuMesn, g 5, OATH. § I, and cp<br />

BEERSH~BA, 3 3, and U'i. GI2221.<br />

SEVENEH (ill!?), Ezek. 29 ra 306, RV, AV, RVmn.<br />

SYENE.<br />

SEVEN STARS. See ST.p+, r ara~~.~s~o Leu, -+. [AI): the pironymic<br />

Shaailbonite(')>?y4 S. 2332, oda&lvr~rlr [BA], rahp.~.vc<br />

IL1: I Ch. 11 33, oda8uvr [ALI, bprt [BI. rww. Ill. See<br />

,T~e,.v..,<br />

.' .., . - . ,.<br />

Some (including Conder and Steuernagel) identify<br />

1 cp f"L~lb lB8, Ginrbl; some edd. K!>&'<br />

7 : . - . .<br />

,r .":,r, alw a;,* and m9; the last fa"", ia., Shahls,<br />

is favoured by @a*: vop~a [BI, srp~a [A], lbnr eaL vrxcal.<br />

and ir perhaps to be ye:shrrcd; perhaps 'Yahw* hrr for-<br />

:otten.' cp \"?: Sab. "2)" and see NAMES, % 31, thouell<br />

,,me% of thir t F may quite well + expanded ethnics iChe.1.<br />

pesh. read3 R ior B or K),. name m a ~mealogy of BENJAMIN<br />

q.0. $ g ii. 6) ; r Ch. 8 10 1. See /QR 11 lor, D 6.<br />

SHACKLES (i)>'Y), Jer.296 RV, RVm* CoLLAa<br />

y.u. 3).<br />

4'8

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