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-<br />

SAMUEL (BOOKS)<br />

priority of the simpler story, the growth of the deuteronomistic<br />

account is perfectly narurd.<br />

Really tmst~rorthy materirl for a picture of Samuel<br />

we must seek first of all in chaps. 9 101-16. The tragedy<br />

in the fate bath of pmpies and of indiridualr springs<br />

irom uncomprehendrd circumrlar~cer and neglected<br />

opportunities. The greatness of ieadiiig personalities<br />

coniirfi it, this-thlt they colrlprehend the national<br />

aspirations and turn to account favouring circumstances.<br />

Only thus can impending ruin be averted and the<br />

road to progress and prosperity be opened. Others<br />

besides Samuel may have conceived the idea that the<br />

deliverance of Irrael irom the Philistines was possible<br />

only for n king; but it is his inalienable mei-it to have<br />

found in Saul the man who appeared equal to the task.<br />

and to have awakened in him the conrciouner~ of his<br />

divine mission. The pmpie itrelt too, comprehended<br />

the 5ituation. and gave this a legal expression by s<br />

solemn choice of Saul at Giigal (I S. Il~j).<br />

'This view of the historical significance of Samuel is in<br />

perfect harmony with the statement that his course of<br />

action was determined by Yahwe, who pointed out to<br />

him Saul as the future king oi Israel. Ideas which<br />

burst upon a man suddenly and swm to have no links<br />

wilh his other thoughts beiong to modern as well as<br />

ancient experience; to the ancients it was natural to<br />

regard them as given by inspiration. When Saul's<br />

imposing form came before the seer, revealing doubtless<br />

already something oi that impetuous energy which<br />

marked Saul as king, the idea may have flashed through<br />

his mind that here ww Israel's king. There is no<br />

reason to doubt that Snmuel became accidentally acquainted<br />

with Saul. and then anointed him king aver<br />

Resides the kernel of chap. 9 10,-16 we may reerd<br />

as historical the central facts of chap 151.~332-35 [sex<br />

SAUL, 5 31. The expedition against Amalek would of<br />

course not k undertaken without an oracle. and Saul's<br />

earlier relations to Samuel makr it intelligible that the<br />

oracle would come from that seer. The violation of the<br />

ban corresponds to the egoistic character of the Israelites<br />

of that time, and the slaying of Agag before thc altar<br />

is ~on~istent wilh their religious usages. Nor need we<br />

doubt that Sanluel himself hewed Agag in pieces.<br />

Proi~ahly enough, too, difficulties may have arisen<br />

betireen Samuel and Saul in consequence of the violation<br />

of the ban rco .. SAU~.. 6 " ", ?1. The influences of the<br />

later period when the narrative war written will be confined<br />

to the description oi the attitude of Saul on his<br />

nleefine Samuel. to the statement that Samuei on thir<br />

cccnridh made known to Saul his reiection bv ~ahw&l<br />

and to the fine prophetic saying arcriied to s&uel.<br />

According to 2 S. 283, Snmuel died and war buried at Ramah<br />

SAMUEL (BOOKS)<br />

Litcra~ history(( 1).<br />

smuel, sad: . s. la5 o & svmmary (i I).<br />

Name (D I). Larcr additions ($ 5).<br />

rS.%rK.2($6).<br />

David : z S. 161 S. 8 (% 4). Literature (( 8).<br />

That the two books of Samuel, like the tro books of<br />

4273<br />

SAMUEL (BOOKS)<br />

Kingr, originally folmed one book, is explained elre-<br />

Name, where (CANON, 5 lo). 'The idea of dividing<br />

the resoectire books of Samuel and Kines -<br />

come:. from 6,' where, however, the divided books are<br />

recombined as the four Books of Kingdoms pi pi^^<br />

Baothe~Oul. It is true that the ereater art of the Baok<br />

r , ~<br />

of Samuel refers to the regal period, and that the<br />

gap between 2 S. 24 and r K. 1 is less prominent in<br />

the eL arrangement (cp KINGS, 5 I). Rut the older<br />

Palestinian-Hebrew arrangement has the advantage<br />

of reflwting the fact that Samuel and Kingr arose<br />

by editorial iedaction out of two different older<br />

works. the limits of which were only effaced when two<br />

"<br />

In reality it descrilrs the origin of the lsraeiitish<br />

kingdon,, and the fortunes of Saul, Izhbaal, and David.<br />

A book, in the modern smse, Samuel can no more be<br />

said 10 be than any other of the historical writines . of<br />

literarg the OT. It is a compilation from older<br />

works which has pared through repeated<br />

history, reductions, and the final redvctio~r of all<br />

can have occurred only after the close of the pent.3-<br />

teuch, in connection with the formation of the prophetic<br />

cnnon. Like the 'Torah, however, and like the other<br />

books of the 'former prophets,' the Books of Samuel<br />

attained in essentials their present form as a result of<br />

the great *Deuteronomistic' literary movement (see<br />

Hrsron1c.u. LlirnnrunE, 5 7). In the book uhich<br />

immediately precedes Samuel this movement has left only<br />

too ,,,any traces oi it5 influence. I" Samuel, 1rorever.<br />

we are happil: in a position to indicate a series of Gvid<br />

and ancient narrativeswhich is only at certain points<br />

interrupted by later insertions and additions. We must<br />

infer fronr this that the deuteronomirtic editor or editors<br />

found thir connection already in existence; in other<br />

words, the basis of our Samuel war formed by a predetlteronomic<br />

redaction of older works.<br />

The insertions md idditions, however are to a great extent<br />

derived tleithcr from ,he deuleronomis;ic nor from the final<br />

redaction. Nor only do some rclite to the 8ime between both<br />

redactions, but in certain cases it re- porsibls,thit they may<br />

have been brought into their present connectton before the<br />

deufemnomirric redaction occurred. The hirtory, therefore, of<br />

the origin of the Books of Samuel, in spits of !hc great pre.<br />

dominance of the ancient sources, ir very cumplicated. It ,r<br />

however, only what mi&, have been expncd, when<br />

consider the manner in which the OT writings have mme down<br />

to us: the procever of copyingnnd of ercgeticai study were in<br />

the cue of Samuel, combined wich redactional alrerario; of<br />

various kindr, and morc particularly, with additions of new<br />

nmterie.1~ and inren'ion of explanatory matter.<br />

The Books of Samuel fall into three main divisions.<br />

(I) The history of Samuel and of Saul down to the<br />

rejection of the latter, I S. 1-15 (5 3): (2) the history<br />

of David during the reigns of Saul and Irhbaal, and his<br />

own rei~n a1 Hebron. r S. 16-2 S. 8 (f q f ); (3) the<br />

history of David at Jerusalem. 2 S. 9-24 (56).<br />

Part I. has for its nucleus two sections: lo1 . , I S. 41-<br />

7 I, a fragment-the original kginning and end are now<br />

to which 25, adds that his grave -5 in hir own hoare, whid S, wanting-recounting the subjugation of<br />

corresponds to the ~ad,.,~rn~(~~ , K. Z?+). Thi! of it\elf<br />

shows thsr the lat~ trsdtrlon whrch placed his<br />

and Ssul: Israel by the Philist~nes and the captivity<br />

dwellmg.place<br />

and sepulchre at Neby Srmwil is wrong. Scc MIZPAH.<br />

of the ark of Yahd ; (b) I S S 1~101<br />

Nothing is raid of Samuel's age at the time of his death. Thc I S'1-15 109~r611~-1~<br />

r4 f 131-7a 13 14,-46.<br />

nomber 33 in r S. ? z is ohthinad by artificial means. This is which d~rcriks the anointina<br />

also true of rhe statemena in Joeephus (Ant. ui. 1351Pg) and in<br />

- of Saul bv Samuel. Saul's<br />

thc Midrash. They depend on exeget,csl inferences which<br />

from the nature of the source,, arc destitute of %") sur:<br />

foundation. B. S.<br />

victory over Ammo", his election as king, and his first<br />

encounterr with the Philirtiner.<br />

The first-mentioned section (=)-a torso (for it introduces<br />

the reader abruptly into the midst oi the Philistine<br />

wars, and doer<br />

-<br />

not complete the account of the fortunes<br />

of the sanctuary at Shiloh and of the ark)-givrs<br />

tte necessary premises for the rrction which follows,<br />

I Thu. is a of. ? S. .nd I . K. having been uch one<br />

h k in s~ whuh.rr the fiat word. S. ad K. are PLO de<br />

the 1st words of I S. and I K.<br />

4n4

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