cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
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SIMON PETER<br />
Even if nabvlonin war Peter's most im~artant field<br />
of iabour, it dder not by any means immediate^^ follow<br />
44, Where did that he died there. If it is certain<br />
that he did not die in Rome, there ir.<br />
all the more reason for asking whether<br />
any other place cnn be named with any probai,ility.<br />
(a) Erks (Zl~ihr f. iiiishcngriih. 22, igor, 180-<br />
2.9) names Jerusalem.<br />
In the *re-Catholic lctr it ir not Nero who rentcncer Peter<br />
to dcrth but the city-prcferf Agiipps. By Asrippa, if irarguep.<br />
crnnor be intended the hl. Yiprrniur A rlppa who died in<br />
IZ a.c, Along wiih Asrippa il rncntionef, a? il qer~ecutor of<br />
Peter the emperor's fnend Alblnui whore wrfc wlrhdrew her.<br />
self hir rociety from motives chastity (ahhove, g )j )<br />
1. this Alhinvr Erber dirccrnr the procurator Albinur<br />
ruccecdrd Ferrui in Jud- in 6% AD., and who had a fairhfui<br />
high-toned uiie: while Agxipph on the other h="d he idenlifier<br />
wlrh King AgrippnI1. whowarmastcr ofnorrh-zarreinPnlcsrinc<br />
from 13 to ru A,". (see HERO", 8 13). King Agrippa ir net<br />
known to have been nlarried and Erk prcsumer hlrdomerrlc<br />
cir".,".r."c.s I0 have been :imitsr to those of the Agrippa oi<br />
the ore-Cmholic ~ cts. It is in Palcrrine onlr. not in ~ome.<br />
SIMON PETER<br />
the time of the Srronirn persecution, though it u,ar<br />
not in Rome, the date is by no means to be accepted.<br />
Rut n~irher have we my other mean. of learning the dale of<br />
Peter's death. in particular, re may not ray with Krellkcl<br />
(/osrjhur u. Lircnr, iBg+, p. 183, n. j) thnr he murt have died<br />
before Prul'r last journey to Jcrurrlem hecmse I'nuI, accordini:<br />
10 Aclr 21 ,s. at that datefollndno one bur James at the hen,, of<br />
ths Church ,here.<br />
That Peter never war in Rome has already Lecn<br />
inferred from the NT and the Church fathers (5 31).<br />
of the apocryphal Acts<br />
46, COnChsiOnL)i.~~~~io"<br />
as to Petar,B !huwe& further, that Peter's presence<br />
1" Kome was prrsuppored in Church<br />
aotipity c~rcles not merely after 170 A.D. bur<br />
death<br />
perhaps even from ni early a date as<br />
Of<br />
160 A.D., fhat the purposc oi his<br />
orerence there is to be soueht entiielv in the conflict<br />
~~,<br />
Paul that was controverted, and thnt nothinz but the<br />
-<br />
writing^, moreover, that first point the way clearly to a<br />
recognition of the fact that in the apocryphal Acts alro<br />
the figure of Simon has an anti-Pauline basis (SIMON<br />
hfncus. 3 5). At the sanle time it war also fhrotigh<br />
the Hmilirs end Rerofniiiozr fhat we first became<br />
aware that the harmonious co~operation of Paul with<br />
Peter in Rome was a fundm~entally altered form of<br />
their hostile meeting in Rome reported in the romance<br />
-an alteration made in the interests of the Catholic<br />
church. Lastly, they rhoired us that this romance<br />
had already arisen and begun to take shape in the<br />
lifetime of Paul and the period immediately foilow-<br />
ins In church circles, however, it did not find acceptance<br />
unlil Gnostic features alro had been given to<br />
Simon and thereby the Pauline features had been so<br />
greatly obscured that it became possible to assume a<br />
harmonious instead of a hostile conjunction of Paul with<br />
Peter in Rome. Thus we see thnt the key to the whole<br />
riddle ir found only in the Homilicr and h'enpanion, so that no tradition<br />
recnrdir~s " it survived which could have asserted itself<br />
against the steadily advancing beliei that he had died<br />
in Rome. Here accordingly we must rest, as we have<br />
no more detailed accounts, in particular none from<br />
Clement of Rome, from whom r e should most naturally<br />
have expected them. When Soltau lays it down (pp.<br />
13 25) that no one disputer the martyrdom of Peter in<br />
4625<br />
In truth the interest of the Catholic church succeeded<br />
very well, thanks to great skill, persistence, and un-<br />
Import- scrupulosity, in obscuring the actual<br />
facts of the care (cp the suppression of<br />
the Snee Roman for the tradition according to which Bwnabas<br />
was the first preacher of the gospel in<br />
ChUZCh,<br />
Rome: Bx~ras~s, 6<br />
"<br />
n., l: . vet , it is not<br />
wholly imporrible for us to bring them again to light.<br />
Still, the whole question, after all, is a purely historical<br />
me. A claim on the Dart of the birhoo oi Rome to<br />
iupreme authority over the world would not be<br />
stahlished even if it were a fact that Peter had been in<br />
Rome or that Mt. 1618 f as well as Lk.22;z or Jn.<br />
21x5-17 were genuine. In g 26s. i, it has been shown<br />
1 0 late ~ was the date at which Peter camp to be<br />
4626