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SHEM<br />

SHEM (3v; CHM ; mm), the eldest of the three<br />

sons of Noah, and therefore always mentioned first<br />

(Gen 532 610 713 918 101 1 Ch. 1,): the rendering of<br />

Gen. in AV and RV1"V is certainly wrong (CP<br />

JAPLIETH).<br />

If an appellative, Shem will mean 'name'-i.c..<br />

renown. In this care, if in Gen. 9 it is really equivalent<br />

Name, to Ls'acl, it may conceivably denote theruling<br />

or noble class (cp Gen. 64 Nu. 162 1 Ch<br />

524) in antitheris to the aborigines, who are called in<br />

Job30s. 'sons of the impious, yea, sons of the nameleis,<br />

beaten out of the land' (so We. CHI3) 13. Bu.<br />

U h . 8 ) There is a strong presumption, however,<br />

that the name of this imponant patriarch has a<br />

longer history and a more recondite meaning. In short,<br />

the legends in the early part of Genrrir bring, according<br />

to the most piaurible view, Jerahmeelite (see Pxn~olr~.<br />

39 6, g), and 'Ishmael' being used as a synonym for<br />

lernhmeel. it is very mobable that 'Shem' ir a modified<br />

iragment of the ethnic name Irhmael.<br />

To derive (with Goidziher) from mrn 'to be higb,'nnd explain<br />

Ithe high one'or e*." th. 'Heaven-god; ha5 "0 indication in<br />

its favour. More probably, Sbem ir a shortened form of a name<br />

like s ~ s n(p.u.), u ~ or ~ rather, if we rvppm that on (Ham) is a<br />

fragment of Uarrhrnecl), D. (Shcm) bw arim out of<br />

8 fragment of 5xynu. (Irhmael).<br />

That the redactor, who here zcr elwwhneemeded I ,~(K~~~Z)<br />

into ]yn (Canan) suppowd uy to mean 'Israel is possible<br />

enux~gh. But critically rush a view ir highly impiobable. See<br />

Gunkel (Gzn.121 I,/: lI&%j), whmc attemp!, huwcuer. to bring<br />

what is raid on Camm in Noah's oraclrr xnto connection with<br />

the historical ritualioninthe scsond millennium e.c. wcmson the<br />

whole prsmsture, in rherhrence of a rhorough tcxtvnl criticism.<br />

The special blessing by which Shem was rewarded<br />

Raditions, is now often read thus: 1 (Bless.<br />

SHEMAIAH<br />

recall that (see NAME, 5 7) if is specially characteristic<br />

of the latest biblical Hebrew writing, and we may<br />

venture to follow Jastrow (/BL 1Qro5), who is of opinion<br />

that ivmu in the names quoted by \Wincklcr atid<br />

Hammei ir an entirely different ward from thc Hebrew<br />

:~~~.<br />

7. K. C.<br />

SHEMA (WW; CAM[&]& [BAL]), one of the cities in<br />

the rrtreme S. of Judah towards Edom (Josh. 1526:<br />

cahmaa [B]) Cp the clan-name SHEMA. I. If ir<br />

not included in the list of Simeonite towns either in<br />

Josh. 19.-6 or in MT of I Ch. 428.31 (but bee v. 18 6).<br />

hut in the former of there passages (Josh. ISz) we find<br />

SHEBA, plainly a mere variant (oawoo [B] ; but cop[r]r<br />

[AL]), a d in @ I Ch. 418 we find gape [BL]. -aa [A].<br />

The connection of Shema with Simeon reenlr obvious.<br />

The Sheba in Josh. 19s war probably introduced as a<br />

supplement from 1515 after the calculation 'thirteen<br />

cities' (v. 6) had been made; RV's 'or Sheba' is too<br />

8HEXAAE (il~@?, whence AVmS HASMAAH), a<br />

Gibeathite, father of AHI~ER (I Ch. 123; AM& [BK].<br />

CAM&& [A], &CMA [LIJ. see DAVID, $ IIC. The<br />

0 Yahwe, the tents of Shem ('. 233 Pesh. praupporer here the name of a separate hero.<br />

- ..- ?npxn n'yocl 'Shemakh the Gihathite.'<br />

OD~ +h?) : let Canaan be his servant' (Gen. 9 ~ J,). 6<br />

It is more plausible, however, to think that D. 26a SHEWAXAH (?:u~w, also 4ilip?,@. see below,<br />

should run, ixyow ', qn,. The Jeruhrneelita were, in either a religious name='Yahwe hears,' or a late (?I<br />

fact. (see Moszs, $5 14) the early tutors of the Israelites<br />

eioansion of the old clan-name 'LEV. .:. -. SHIMEI IChe.1:<br />

L 2 .<br />

in religion. Here and in e. 27 the underlying original note the frequency of the name among priests, Levitrr,<br />

text apparently spoke uf Noah's eldest son as 'Ishmael.' and prophets, whore historical connfftion with the<br />

The subjugation of Kenar (not 'Canaan,' as the southern border-land is ccrthin : c&M&IA[c]). It is<br />

traditional text) referr to matters beyond our ken (cp impnsrible always to differentiate accurately or (as the<br />

RENAZ). Another writer thinks to explain 'Shem' to case mnv . bei . to identifv the various bearers of thir<br />

his renders by identifying 'Shem' with 'Eber' (Gen. name.<br />

10.1). Here it is necessary to transpore 6 and I, and I. A prophet temp. Rehoboam, who deprecated war<br />

read'Arab : in fact, Ishmael(Shem)and'Arzh are nearly with Israel (z K.12~2:~ Ch.11~ [ib. ?ii.p~~]]. and<br />

synonymous. On all theresubjectr, as well ;is on thi prophesied at the invzsion of Judah by Shishak (z Ch.<br />

use of 'Sbem' in P (Gen. 10%~<br />

11x0. cp I Ch. 1 1 ~ ~ 125 ~ 7, ) napparor [Dl]. He ismmentioned ar the writer<br />

rrr Cn't Bib. The reference in Ecclur.491gir no doubt of the history of Rehoboam (ib. v ~ 5 ) cp . also in 65<br />

to Shenx's important genealogicnl position. A late I K. 12 (240, rd. Sw.).<br />

Jewish tradition (adopted by Selden and Lightfoot) 2. A false prophet who for endeavouring to hinder<br />

identified Shem with MELCHIZEDEK (u.Y.). . ,<br />

CD his work was sternlv rebuked bv lererniah iler. 29<br />

2 2 , -~<br />

SETI

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