cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
SHEPHERD OF HERMAS<br />
The fom, in which the whole is clothed, far from<br />
being . sinlple . or natural, is artificial in the highest<br />
form degree.<br />
It retr out, apparently, with<br />
the ,"tention of relating what has pajzed<br />
between two known pcrsonr, Rhoda md<br />
Hermas. The iiamer are reminiscent of a Christian<br />
woman Rhoda. mentioned in Acrr 121~. and of a<br />
Christian slave at Rome, Hermas, mentioned in Ram.<br />
161,. Here they become reprerenfariuer, the one<br />
(Rhoda) of the church in various successive forms, the<br />
other as one devoted to her service, and one of her<br />
followers and memben. ' Hermas' soon goes on to<br />
speak with poetic freedom like a Paul, a. James, a John,<br />
a Barnsbar, a Clement, an Ignaths, a Polycarp, in the<br />
epistler handed down tour under their names, as if he<br />
were the recognised elder and faithful witness addressing<br />
hinlself with words of warnine and admonition to his<br />
'house,' his cchildren.'<br />
The original unity of the work in its present form.<br />
although frequenrlycalied in questior~ since Hare (1834).<br />
6, nLity Blld cannot be denied. Even less, however,<br />
composition, can the existence of inconsietencies and<br />
contradictiolls and other marks of interpolation,<br />
adaptation, and redaction be disputed. These<br />
point to it having been n composite work made up<br />
from earlier documentr. Not in the sense (so Hilgenfeld,<br />
1881 ; Hausleiter, 1884; Baumgartner, 1889 ;<br />
Hwnack, 1897) of its being a conrhination, effected in<br />
one wny or another, of two separate works, entitled rrspecrively<br />
'Virions' and 'Commandments' and ' Similitudes'<br />
by one author, or by more than one ; nor yet (so<br />
Johnson. 1887 ; Spiita, 1896 ; van Soden, 1897 ;<br />
Volter, 1900; van Bakel. 1900) iil the sense of its<br />
being the outcome of repeated redactions of an originally<br />
Jewish writing. Rather in the xnse of being n second<br />
edition of the original Shcfhrrd, a bundle of' Commandmmts<br />
and Similitudes' from the pen of but one writer<br />
sho laboured on the whole independently. yet at the<br />
Same time frequently borrowed fro", the books which<br />
he had before him. It is not possible to distinguish<br />
throughout between what he brrowed from orhers and<br />
what we ouht to regard ac his own.<br />
The writer, who comes forward 'a5 if he were an older<br />
Hermas, the contemporary of Clement j 1'i~.2+ ,). must<br />
6. Author, not be identified with him of Rom. 16x4<br />
nor yet with a younger one, brother of<br />
Pius I.. bishop of Rome I~O-IS~, who is referred to in<br />
the Muratorian fmgmenl. The real nameof the author<br />
remained unknown. From his work it can he inferred<br />
that he was an important menlber, perhaps even n ruler.<br />
of the Christian church, probably in Rome. A practical<br />
man. Xo Paulinirt, nor yet a Judaism in the<br />
Tiibingen sense, but rather a proferssor, little interested<br />
4457<br />
SHEPHUPHAM<br />
in the dogma of the Christianity that war already in<br />
process of becoming Catholic, in the days when it was<br />
pppling with the idear and movements that had<br />
originated xirll blontanus. One who attached much<br />
value to revelations and yet >+as very paniculaily in<br />
earnest about the need for quickening, far thr spiritual<br />
renewing of the Church, for whichreason heiaid peculiar<br />
strrss upon the possibility of a second conversion. This<br />
possibility would ere long come to an end at the close of<br />
the present period; even now many were denying it as<br />
regarded thore rho once had received baptism, rhough<br />
others hoped to be able continually afresh to obtain<br />
the forgivenerr of their sins. There ir nothing that<br />
indicats the merchant supposed by Harnsck-Hilgenfeld.<br />
In date the author is earlier than Eurebius, Athanarius,<br />
Orieen. Tertullian. Clement of Alexandria.<br />
. Irenaus, but later than the aportler and<br />
,. "muv.<br />
their first followerr, the martyrs and leaders<br />
of the church, such individuals as 'Hermas' and<br />
'Clement' (Vii. 24 3). Later than the firrt great and<br />
flourishing time of the church (the history of which can<br />
already be divided into different periods, and the<br />
spiritual renovation of which, in conjunction with the<br />
revived expectation of Christ's second otning is regarded<br />
as imperatively needful) ; in the days when the ~ pi~il~~l<br />
life of Christians was being stirred by Monranistic<br />
movementr. Therefom, certainly earlier than 180 Lo.;<br />
yet not much earlirr, nor yet much later, than about the<br />
middle of the second century. Perhaps sonre chronological<br />
truth may underlie the tradition that ' Hermas'<br />
war a 'brother' of Pius I. (rqo-155 A,".).<br />
The work wus from the first intended for reading<br />
aioud at the assemblies of the church whether in larger<br />
8, urps or in ~nldler circles (Vir. 24 3). Its<br />
and value, value, at firrt placed very high from the<br />
point of view of the interests of edification,<br />
but afterwards almort wholly Lost sight of in<br />
Christian circles, has in recent "ears in sorte of the<br />
~~~<br />
diffuseness of its contents comeanew to be recognised.<br />
SHEPHO ihji, , . , b. Sh.hob,,I, b. SEIR: Gen. 36r2<br />
(cw@ 1.41. .cw@aw [DL]. CUP [El)= I Ch. 140<br />
Shephi ('??; cwB [R]. cw@ap [A]. can@€! [Ll).<br />
@DL'S ~ ~ in ~ Gen. d suggests ~ comparison ~ g with<br />
SHEPHUPHAM (-AN). Cp also SIIUPPIM. SHAPHAN.