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SHEPHERD OF HERMAS<br />

The fom, in which the whole is clothed, far from<br />

being . sinlple . or natural, is artificial in the highest<br />

form degree.<br />

It retr out, apparently, with<br />

the ,"tention of relating what has pajzed<br />

between two known pcrsonr, Rhoda md<br />

Hermas. The iiamer are reminiscent of a Christian<br />

woman Rhoda. mentioned in Acrr 121~. and of a<br />

Christian slave at Rome, Hermas, mentioned in Ram.<br />

161,. Here they become reprerenfariuer, the one<br />

(Rhoda) of the church in various successive forms, the<br />

other as one devoted to her service, and one of her<br />

followers and memben. ' Hermas' soon goes on to<br />

speak with poetic freedom like a Paul, a. James, a John,<br />

a Barnsbar, a Clement, an Ignaths, a Polycarp, in the<br />

epistler handed down tour under their names, as if he<br />

were the recognised elder and faithful witness addressing<br />

hinlself with words of warnine and admonition to his<br />

'house,' his cchildren.'<br />

The original unity of the work in its present form.<br />

although frequenrlycalied in questior~ since Hare (1834).<br />

6, nLity Blld cannot be denied. Even less, however,<br />

composition, can the existence of inconsietencies and<br />

contradictiolls and other marks of interpolation,<br />

adaptation, and redaction be disputed. These<br />

point to it having been n composite work made up<br />

from earlier documentr. Not in the sense (so Hilgenfeld,<br />

1881 ; Hausleiter, 1884; Baumgartner, 1889 ;<br />

Hwnack, 1897) of its being a conrhination, effected in<br />

one wny or another, of two separate works, entitled rrspecrively<br />

'Virions' and 'Commandments' and ' Similitudes'<br />

by one author, or by more than one ; nor yet (so<br />

Johnson. 1887 ; Spiita, 1896 ; van Soden, 1897 ;<br />

Volter, 1900; van Bakel. 1900) iil the sense of its<br />

being the outcome of repeated redactions of an originally<br />

Jewish writing. Rather in the xnse of being n second<br />

edition of the original Shcfhrrd, a bundle of' Commandmmts<br />

and Similitudes' from the pen of but one writer<br />

sho laboured on the whole independently. yet at the<br />

Same time frequently borrowed fro", the books which<br />

he had before him. It is not possible to distinguish<br />

throughout between what he brrowed from orhers and<br />

what we ouht to regard ac his own.<br />

The writer, who comes forward 'a5 if he were an older<br />

Hermas, the contemporary of Clement j 1'i~.2+ ,). must<br />

6. Author, not be identified with him of Rom. 16x4<br />

nor yet with a younger one, brother of<br />

Pius I.. bishop of Rome I~O-IS~, who is referred to in<br />

the Muratorian fmgmenl. The real nameof the author<br />

remained unknown. From his work it can he inferred<br />

that he was an important menlber, perhaps even n ruler.<br />

of the Christian church, probably in Rome. A practical<br />

man. Xo Paulinirt, nor yet a Judaism in the<br />

Tiibingen sense, but rather a proferssor, little interested<br />

4457<br />

SHEPHUPHAM<br />

in the dogma of the Christianity that war already in<br />

process of becoming Catholic, in the days when it was<br />

pppling with the idear and movements that had<br />

originated xirll blontanus. One who attached much<br />

value to revelations and yet >+as very paniculaily in<br />

earnest about the need for quickening, far thr spiritual<br />

renewing of the Church, for whichreason heiaid peculiar<br />

strrss upon the possibility of a second conversion. This<br />

possibility would ere long come to an end at the close of<br />

the present period; even now many were denying it as<br />

regarded thore rho once had received baptism, rhough<br />

others hoped to be able continually afresh to obtain<br />

the forgivenerr of their sins. There ir nothing that<br />

indicats the merchant supposed by Harnsck-Hilgenfeld.<br />

In date the author is earlier than Eurebius, Athanarius,<br />

Orieen. Tertullian. Clement of Alexandria.<br />

. Irenaus, but later than the aportler and<br />

,. "muv.<br />

their first followerr, the martyrs and leaders<br />

of the church, such individuals as 'Hermas' and<br />

'Clement' (Vii. 24 3). Later than the firrt great and<br />

flourishing time of the church (the history of which can<br />

already be divided into different periods, and the<br />

spiritual renovation of which, in conjunction with the<br />

revived expectation of Christ's second otning is regarded<br />

as imperatively needful) ; in the days when the ~ pi~il~~l<br />

life of Christians was being stirred by Monranistic<br />

movementr. Therefom, certainly earlier than 180 Lo.;<br />

yet not much earlirr, nor yet much later, than about the<br />

middle of the second century. Perhaps sonre chronological<br />

truth may underlie the tradition that ' Hermas'<br />

war a 'brother' of Pius I. (rqo-155 A,".).<br />

The work wus from the first intended for reading<br />

aioud at the assemblies of the church whether in larger<br />

8, urps or in ~nldler circles (Vir. 24 3). Its<br />

and value, value, at firrt placed very high from the<br />

point of view of the interests of edification,<br />

but afterwards almort wholly Lost sight of in<br />

Christian circles, has in recent "ears in sorte of the<br />

~~~<br />

diffuseness of its contents comeanew to be recognised.<br />

SHEPHO ihji, , . , b. Sh.hob,,I, b. SEIR: Gen. 36r2<br />

(cw@ 1.41. .cw@aw [DL]. CUP [El)= I Ch. 140<br />

Shephi ('??; cwB [R]. cw@ap [A]. can@€! [Ll).<br />

@DL'S ~ ~ in ~ Gen. d suggests ~ comparison ~ g with<br />

SHEPHUPHAM (-AN). Cp also SIIUPPIM. SHAPHAN.

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