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SALUTATIONS<br />

right shoulder, and kissing him upon the left cheek' ;I<br />

'or, again, a nl.ul nlll place his right hand on his<br />

friend's left rhuuider, and kiss hi5 right cheek, arid then<br />

lay his left hand on his right shoulder, and km his left<br />

cherk.' A third mode o~ralutation may be mentioned.<br />

The oerson who eives - the kiss lavr the rieht hand under<br />

the head of his friend and supports it while it receives<br />

the kirr. This custom ir referred to in the account of<br />

JoaWs ariasrination of Amasa (2s. 209). One or the<br />

other of the two former customs may crdain the account<br />

of the entertainment of Jesus by ~fmon the Pharisee, in<br />

which none of the usual courfesier were granted to the<br />

wandering teacher-'thou gavert me no kiss' (1.k. 7,~).<br />

Abwlom's selCseeking grniality to the common people<br />

(2s. 155) may best be brought into connection with the<br />

second form ithe hand on the shoulderl.<br />

The cheek: the forehead, the beard: the hands, the<br />

feet may be kissed, but not (in Palestine) the lips.<br />

Two p ~w~~cr of AV rcem to conrrrdicl this In the MT of<br />

Gcn, 4110 (literally rendcrcd) the Pharsoh is mads to say to hi:<br />

Hebiew vizier, 'Upon thy mouth shall all my people kirr.<br />

Diilmann and Dclitr3ch render' Accordingto thy mouth ( =coy<br />

mand)rhallall mypeopleorddddhcmhIv~s'(ror R ) . Thrs<br />

is, at any rite, not againrt the social curtomr of the En",: but<br />

no H~brew writer would have cxpresscd his meaning thus.<br />

It is better to read 'shall obey thee' (3,dp. . . 4'5yl .. : see Crif.<br />

685 ). I hr niher p..sup~ li 1)~ >. ?:*I '(~vI .Y mall) lh.xll :I,*<br />

hi. I , I . i . . a , . >.* 1 I..*><br />

',Y w,,h ,be 1iP, g,vc,,.a<br />

r 3 " .' Hut ,,ih* ih~llld be ).4;,All. and ine -.c.. of roil

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