cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
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RAPHAH<br />
. .<br />
Ewvld (GercA. 35- note) and Conder (Heth and<br />
Moab, 175 ; Smith's DBlal lllgr) do more justice to<br />
the biblical narratives by fixing the rite of Ramoth-<br />
Gilead at Reimiln, a lofty and ancient site a few miles<br />
W. of Jerarh (Gerara), in the Jebel'AjlUn. The place<br />
war quite open to Aramsan incursions, and could be<br />
reached by chariots up the dley of the Jabhok. Sir<br />
G. Grove (Smith's DHl') 21-3) and MerriU (Eat of<br />
I& lordon. 284f.) urge the claims of J-h itself:<br />
Oliphant too (Land of Gild, nrj) thinks Rnmoth-<br />
Gilead must have been either at or "ear Jerarh.2 This<br />
view is supported by the Arabic Joshua (20s 2138<br />
RHmat al-JaraS). G, A. Smith, however (HG 588) ia<br />
not satisfied with any of there identifications, and thinks<br />
Ramoth-Gilead, being so hotly disrted by A m and<br />
Israel, must have been farther N., near the N. tinlit of<br />
Gilead-the Yarmnk (so G. A. Cooke, ic.). lrbid and<br />
Ramtheh [er~Kemth&], he remarks, are both of then,<br />
fairly strong rites. Er-Rrmthe has been very r-nrly<br />
favoured by Smend (ZATW, 1902, p. 153). who finds<br />
in the name er-Remfh& an echo of an Aramaic form<br />
unm*. .....~<br />
. Buhl combines Ramoth-Gilead with the mod.<br />
Jal'Od, N. of er-Salt (xe GILEAD, 2). and whilst Smend<br />
identifier Ramoth-Gilead with Miepeh-Gilead, Buhl<br />
inclines to distinguish between them.<br />
To get beyond Prot G. A. Smith's acute but vague<br />
coniecture, we must look at the Hebrew of I K.411.<br />
Removing the accretions an the original<br />
'. ('1. text M find it stated that one of Solomon's<br />
~~- . - ~~<br />
oiefecls called Ben-reber inorhins droendr on the<br />
correctness of this rkding) war, over the region of<br />
Argob, and resided in Ramoth-Gilead. Is the latter<br />
circumstance probable? Surely his residence must have<br />
been in Bashan, llnlesr indeed we order to omit the<br />
statement about Argob and kh&, and make Bengebrr<br />
the prefect of the rvcalled Havuotl-Jair, which<br />
Nu. 3219+c places in Gilead.<br />
nm.<br />
' Kwnuth-Gilead,' we ought to read np?, 'the<br />
Ramah of Salhad.' galhad is probably the uue name<br />
of the fortified city on the extreme SE. of Bashan, which<br />
protected that fertile laod from the invasions d the<br />
non~ndr: it is called in MT SALECAH [ g.~.]. The<br />
objections raised to the ather sires certainly do not apply<br />
to Sdhad. Fbr other ruppmed tracer of the name see<br />
GLLEAD. S 8. SVCCOTH. ZELOPHEHAD.<br />
coGected mir nm,~'Ramrth-Sal~d;;~erever ir occurred,<br />
into .pii"0,. ' K~morh-Gilcnd.'<br />
It is prob%ble that no better erplanation can k found<br />
site (f), on the arsumption that the current view<br />
respectinz the Arnrn~ans with whom the<br />
L G. A. Cmke. in Driver, Dl.lli, p rr. ; cp 1. Gnutier, Au<br />
dcld d~/owrdaSi~ (x8g6) 20.<br />
1 Schurnacher(M; Or (if corm,) cp R~PHAIAH 1.1<br />
+<br />
BAPEAEL (hl. 'God hulls' ; the name, how-<br />
IBAl +a ILD: but ibc name luy be corAptcd cg., from<br />
G U ~<br />
a"d the &-me Bern-urwr.<br />
3. Sce Rsrn~u,~,<br />
ever, hw possibly gmwn out of something very different<br />
: see RLPHAEL [Che.] : pa+awA). one of the most<br />
Possibly for ?yi><br />
s.vmpathetic 6- in Jewish narrative literature, is<br />
introduced to us in the Book of Tobit, where under the<br />
name of &ARIAS (*Yahw& is a help') he ammpanier<br />
Tob~as in his adventurous jovrney and conquers the<br />
demon As~oo&us [p.u] (Tob.3~78. 9r 1l.r). He<br />
is, howver, a disguired visitor from heaven, bring<br />
d l y lone of the scvena angels [archangels] who<br />
presrot the pray- of the saints and enter into the<br />
presence of the glory of the Holy One' (1215). In the<br />
Book of Eooch ( 100~) Rufael (=Rafael) is called 'the<br />
angel of the spirits of men' ; it is his function to (heal<br />
the earth which the angels have defiled.' ar a preliminary<br />
to vhieh he has to plam ATAZEL (9.u.) in confinement.<br />
This view of the elrentid connection between a name<br />
and the person bearing it is thoroughly antique; it has<br />
strongly mloured the story of TOBIT (9.u.). and is<br />
endorsed in the Midrash (Hemidbar mbb, car, 2).<br />
according to which ~ a ~ h is a d to heal the iniquity of<br />
Ephraim (i.e.. the ten tribes). The later Midrash also<br />
represents him as the angel commissioned to put down<br />
the evil spuits thit wxed the sons of Noah with plagues<br />
and richerses after the flmd, and as the instruct07 of<br />
men in the use of simples : he it was who was the<br />
promoter of the ' Boak of Noah,' the earliest treatise<br />
on materia medica (Ronrch, BYC~ der /ubi!&n. 385<br />
su. I. See ANGELS, S 4. note<br />
RILPM (n??). I. AV RAPHA (r Ch. 8 ~~). See<br />
RE~**I*X 14).