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RAPHAH<br />

. .<br />

Ewvld (GercA. 35- note) and Conder (Heth and<br />

Moab, 175 ; Smith's DBlal lllgr) do more justice to<br />

the biblical narratives by fixing the rite of Ramoth-<br />

Gilead at Reimiln, a lofty and ancient site a few miles<br />

W. of Jerarh (Gerara), in the Jebel'AjlUn. The place<br />

war quite open to Aramsan incursions, and could be<br />

reached by chariots up the dley of the Jabhok. Sir<br />

G. Grove (Smith's DHl') 21-3) and MerriU (Eat of<br />

I& lordon. 284f.) urge the claims of J-h itself:<br />

Oliphant too (Land of Gild, nrj) thinks Rnmoth-<br />

Gilead must have been either at or "ear Jerarh.2 This<br />

view is supported by the Arabic Joshua (20s 2138<br />

RHmat al-JaraS). G, A. Smith, however (HG 588) ia<br />

not satisfied with any of there identifications, and thinks<br />

Ramoth-Gilead, being so hotly disrted by A m and<br />

Israel, must have been farther N., near the N. tinlit of<br />

Gilead-the Yarmnk (so G. A. Cooke, ic.). lrbid and<br />

Ramtheh [er~Kemth&], he remarks, are both of then,<br />

fairly strong rites. Er-Rrmthe has been very r-nrly<br />

favoured by Smend (ZATW, 1902, p. 153). who finds<br />

in the name er-Remfh& an echo of an Aramaic form<br />

unm*. .....~<br />

. Buhl combines Ramoth-Gilead with the mod.<br />

Jal'Od, N. of er-Salt (xe GILEAD, 2). and whilst Smend<br />

identifier Ramoth-Gilead with Miepeh-Gilead, Buhl<br />

inclines to distinguish between them.<br />

To get beyond Prot G. A. Smith's acute but vague<br />

coniecture, we must look at the Hebrew of I K.411.<br />

Removing the accretions an the original<br />

'. ('1. text M find it stated that one of Solomon's<br />

~~- . - ~~<br />

oiefecls called Ben-reber inorhins droendr on the<br />

correctness of this rkding) war, over the region of<br />

Argob, and resided in Ramoth-Gilead. Is the latter<br />

circumstance probable? Surely his residence must have<br />

been in Bashan, llnlesr indeed we order to omit the<br />

statement about Argob and kh&, and make Bengebrr<br />

the prefect of the rvcalled Havuotl-Jair, which<br />

Nu. 3219+c places in Gilead.<br />

nm.<br />

' Kwnuth-Gilead,' we ought to read np?, 'the<br />

Ramah of Salhad.' galhad is probably the uue name<br />

of the fortified city on the extreme SE. of Bashan, which<br />

protected that fertile laod from the invasions d the<br />

non~ndr: it is called in MT SALECAH [ g.~.]. The<br />

objections raised to the ather sires certainly do not apply<br />

to Sdhad. Fbr other ruppmed tracer of the name see<br />

GLLEAD. S 8. SVCCOTH. ZELOPHEHAD.<br />

coGected mir nm,~'Ramrth-Sal~d;;~erever ir occurred,<br />

into .pii"0,. ' K~morh-Gilcnd.'<br />

It is prob%ble that no better erplanation can k found<br />

site (f), on the arsumption that the current view<br />

respectinz the Arnrn~ans with whom the<br />

L G. A. Cmke. in Driver, Dl.lli, p rr. ; cp 1. Gnutier, Au<br />

dcld d~/owrdaSi~ (x8g6) 20.<br />

1 Schurnacher(M; Or (if corm,) cp R~PHAIAH 1.1<br />

+<br />

BAPEAEL (hl. 'God hulls' ; the name, how-<br />

IBAl +a ILD: but ibc name luy be corAptcd cg., from<br />

G U ~<br />

a"d the &-me Bern-urwr.<br />

3. Sce Rsrn~u,~,<br />

ever, hw possibly gmwn out of something very different<br />

: see RLPHAEL [Che.] : pa+awA). one of the most<br />

Possibly for ?yi><br />

s.vmpathetic 6- in Jewish narrative literature, is<br />

introduced to us in the Book of Tobit, where under the<br />

name of &ARIAS (*Yahw& is a help') he ammpanier<br />

Tob~as in his adventurous jovrney and conquers the<br />

demon As~oo&us [p.u] (Tob.3~78. 9r 1l.r). He<br />

is, howver, a disguired visitor from heaven, bring<br />

d l y lone of the scvena angels [archangels] who<br />

presrot the pray- of the saints and enter into the<br />

presence of the glory of the Holy One' (1215). In the<br />

Book of Eooch ( 100~) Rufael (=Rafael) is called 'the<br />

angel of the spirits of men' ; it is his function to (heal<br />

the earth which the angels have defiled.' ar a preliminary<br />

to vhieh he has to plam ATAZEL (9.u.) in confinement.<br />

This view of the elrentid connection between a name<br />

and the person bearing it is thoroughly antique; it has<br />

strongly mloured the story of TOBIT (9.u.). and is<br />

endorsed in the Midrash (Hemidbar mbb, car, 2).<br />

according to which ~ a ~ h is a d to heal the iniquity of<br />

Ephraim (i.e.. the ten tribes). The later Midrash also<br />

represents him as the angel commissioned to put down<br />

the evil spuits thit wxed the sons of Noah with plagues<br />

and richerses after the flmd, and as the instruct07 of<br />

men in the use of simples : he it was who was the<br />

promoter of the ' Boak of Noah,' the earliest treatise<br />

on materia medica (Ronrch, BYC~ der /ubi!&n. 385<br />

su. I. See ANGELS, S 4. note<br />

RILPM (n??). I. AV RAPHA (r Ch. 8 ~~). See<br />

RE~**I*X 14).

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