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SABBATH<br />

and the Sabbath are almost invariably mentioned<br />

together. The month is beyond question an old sacred<br />

division of time common to all the Semites: even the<br />

Amhr. who received the week at quite a late period<br />

from the Syrians (Birilni, Chronology, ET 58). greeted<br />

the new moon with religious acclamations. And this<br />

must have been an old Semitic usage, for the word<br />

which properly means 'to greet the new moon' jahod/a)<br />

is, as 1.agarde (Orirntniio, 2r9) has shown, etymologically<br />

connected with the Hebrew words used of any<br />

festal joy. Among the Hehrews, or rather perhaps<br />

among the Canaanites, whore speech they borrowed,<br />

the joy at the n~w moon became the type of religious<br />

festivity in general. Nor aTe other traces wanting of<br />

the connection of sacrificial occarions-i.c.. religious<br />

feastr-with the phases of the moon among the Semites.<br />

The Hacranians had four sacrificiai days in every month,<br />

and, of these, two at least were determined by the conjunction<br />

and opporltion of the moon.'<br />

That full moon as well n new moon had n religious iignificrnce<br />

among the ancient Hzbrcwr seemr to follow fmn~ the<br />

fact that, when the great agricultural feasts were fired to et<br />

dayr, the full mon war choun. In older rimer therefearrdayr<br />

appear to hrve been Sabbathr(Ler. 23x1; cp P~rrov~s, NEW<br />

X"""..,<br />

The word 'Sabbath' (inbnffuu), with the explanation<br />

'day of rest of the heart,' is claimed nr Assyrian on the<br />

basis of a textual emendation made by<br />

8&byloILlsllL<br />

,, The<br />

Fried. Delitzrch in I Raw1 32 ~ 6. The<br />

value of this isolated and uncertain<br />

and testimony cannot he placed very high.<br />

Sabbath.<br />

and it seems to orove too much. for it<br />

bath iad become cmd& very swcial historical eircumstances.<br />

What we do kn& &om a calendar of the<br />

intercalary month Elill 11. is that in that month the 7th.<br />

14th. ~gth, ZIE~, and 18th days had a ~eculiar charafter,<br />

and that on them certain acts were forbidden to<br />

the king and others. There ir the greatest uncertainty<br />

as to the details (cp the very divergent renderings in<br />

RP, 7.605 ; Schrader, KA TI4 19; Lotz, Qu. dchirtoria<br />

Sobbnt

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