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SERMON ON THE MOUNT<br />

memory do not seem quire adequate to account for<br />

inversions $0 repeated. Intentional or accidental, they<br />

are to all appearance destitute of significance.<br />

Assuming these results and contilluing to employ<br />

the larger report as more convenient for the purpose of<br />

comparative analysis, we now phis to its divi~ions. AS<br />

a working hypothesis rue may provisionally surmise that<br />

the original scheme1 of the Sermon in Q embraced (a)<br />

beatitudes. (b) a statement of Jesus' relation to the<br />

Jewish law, followed by (i) a definition of his own nova<br />

(ex, and (d) a warning against unreal, idle adherence to<br />

it and to himself. If Lk.'s &-ye( igo( (01~) meant a<br />

plateau among the hills, a comprehensive designation<br />

of the Sermon both in 1.k. and Mt. might be 'the<br />

teaching on the hill-ride' or 'the hill-teaching.'.<br />

(a) The divergence of the beatitudes in style and<br />

spirit accentuates at the very outset the general variation<br />

The of the two reports. Lk.'; four beatitudes<br />

beatitudes are followed q y four woes (after Dt.<br />

and woes, 8711 f ): Mt.'s eight3 stand alone, save<br />

for an expansion or application of the<br />

eiehth. Lk.'s are more vehement isec. , oerr . . olur.1. ,.<br />

Mt.'s (exc. 51.) employ the quieter third plui. Lk.'s<br />

order (poor, hungry, weeping, persecuted) differs from<br />

what verbally coirespands to it in Mt. (poor in spirit,<br />

mournerr, meek,4 hunm . for riehteousness. . merciful,<br />

pure in heart, peacemakers, permuled), much more<br />

his general atnlorphere and eolour. The original<br />

Sermon in Q ~robabkcontained beatitudes and woes in<br />

, .<br />

their nature is & elusive, except that it was leis restricted<br />

and external than Lk.'s report (see below. on the<br />

au3ience). MI. 511,f =Lk. 611f is apostolic in its<br />

present form (cp /or my rde, the Nornr, and terms of<br />

persecution6); especially in Mt. 5nf it ir a comment<br />

sdch ar Mt. lover. added here to Lead over from the<br />

beatitudes into 513.16.<br />

As rhe crucial instance of the first beatitude indicates, the<br />

di3crepancier of the two repam run back nor only !o the pre.<br />

dileciions of the final editors, hut to var~il~~t rendering. of the<br />

~exnacular in Q: ~m,yo; and i=wc

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