cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
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~~<br />
RESURRECTION- AND ASDENSION-NARRATIVES<br />
the% still LC nlinuc I, ir in dot,. I, h I' l'clrr, 'I i 8 n. ar 1<br />
A#.:cew ,., TUr.3~6r) thnt 'during the night before the<br />
dawn of the first day of the week Jesus appeared to<br />
Mary hlagdalene and Mary the daughter of James, and<br />
in the morning of the first day of the week he entered the<br />
house of Levi. ~ " d then he appeared also to us: moieover<br />
he said to us while he war instructine - us: Wherefore<br />
do ye fast on my account in there days?' and 50<br />
on. Mention is "lade of Levi in the Gospel of Petrr<br />
also (above, 5 5 d), but in a wholly different connection.<br />
The farring is also ntentioned there (5 5 [ f]). he<br />
second \Inry is called the daughter (not the mother) of<br />
Tames in ss also.<br />
Lk. 2143 Jesusgives nhnf is left fr& what hi ate (i.r.,<br />
accordi~~g 10 TR and AV, fish and an honeycomb) to<br />
the clisciples.<br />
(ri) In Tatim'r Dintmoron Capernaum is named in<br />
>It. 28x6 insfcad of the mountaln in Galilee. In the<br />
scene hy the open sepulchre which Tnrian giver after<br />
J". Zlnry iz named without any addition, and Ephrem<br />
in his commenraiy understands this of Mary the mother<br />
of ieiur. Thir is indicated also bv the fact that orevi-<br />
1 Apart from this reference we leave the Ana.gh. Pi/. out of<br />
conrideradon as being a late nnd highly legendary work.<br />
4049<br />
its hero is e;pre&ly spoken of as the first to whom Jerur<br />
appeared. He had been thrown into prison by the<br />
Jews for having begged the body of Jerur (SEA LV,~gor.<br />
pp. gso-g31. and. more fully, von Dobschlitz in Z f<br />
dirihen$icch. 23 1~27 [1902]).<br />
In any event all there notices serve to show how<br />
busily aud in how reckless a manner the accour~ts of the<br />
reiurkction of Jesus continued to k handed on.<br />
The shorter conclusion of Mk. (that headed 'Ahhwr<br />
by WH) contents itself with aimply saying the opposite<br />
of the statelllent (that the women said<br />
g, Mt16<br />
nothing to anyone of what they had<br />
seen and henrd at the eraur) in 168: but the loneer -<br />
c0nclu1i0n giver n varieiy of dctails.<br />
(a) A brief summary of its most important points has<br />
been giren already (see GorpeLs, § 138g) : but it \rill<br />
be necessary to eramitie marecloselysomr of the current<br />
vir,,,s resoectinrr ~~.<br />
~~ ~<br />
it.<br />
~ ~~~0<br />
Kohrbach (bee below, (i j9), in bir hypothesis bared upon<br />
certain indicarionsof Hnrnack, gwer his adhesion to the opinion<br />
of Conyberr.(Er*s. d9>q, pp. ~11.15,)~ that Mk. laplo ir the<br />
work of the prerb .ter Ar~rtlon. We shall dircurr thrr thes~s in<br />
the form in whisi it has been adopled by Harnack (ACL ii.<br />
I=Chron.l 1 agi-loo). In order to dtrplace the geluine con.<br />
clusion d Mk. (see below, 8 9) in favour of another wh~h<br />
ahovld<br />
be "!ore in agreement with the other three gvrpcls and at the<br />
same time be thework of an authoritarivc person, tde prerbyterr<br />
of rhc Johannine circle in Arin Minor who brought fogcther the<br />
four goiplr into a unity took 4 memorandum by the presbyter<br />
Arirtlon who, ncrordlng to Pnpln, had been a permnil clirc~pie<br />
of Jesus (Jon>, SON OF Z."FDLE. 8 4).<br />
lbl Harnnck and Rohrbach. in order to maintain the<br />
liternry independence of Aristion, find it necessary to<br />
deny that Mk. 169--is a mereexcerpt from thecanonical<br />
gospels and other writings. In this, however, they<br />
cannot hut fail. The borrowing, indeed, is not made<br />
word for word ; in point of fact, however, even the<br />
smirllest deoarfure from the sources admits of exolana- . ~~<br />
tionon grounds that areobvious. Verse9 is compounded<br />
from Jn. 201 zI~x7<br />
and Lk. 82 ; i'u. ro f from Jn. 2018<br />
and Lk. 24mf: u. 12 reproduces Lk. 2413~3% and u. 13a<br />
I,k. 24,335. 'That the eleven did not believe the disciples<br />
from Emmaun (u. ~ ~ directly 6 ) contradicts Lk. 2434 it is<br />
tme : but th:s is easily erplica1,le from the view of the<br />
author that unbelief uar the invariable effect of the<br />
accounts as to appearances of the risen Jesus-a view<br />
which (u. I,) he expressly puts into the mouth of Jesus<br />
himself. Thus it is by no means necessary to postulate<br />
an independent source: all thnt is needed is unity in<br />
the fundamelital conception of the matter.<br />
(6) Zahn (Eirrl. 5 52=2227~210) derives UU. 14-18 from<br />
Aristion, but declines to do so alike in the case of vi,.<br />
9-13 and in that of 19 f In 14-18 he 6ndr ,lor mere<br />
compilation but actual narrative, and that ~vithout<br />
dependence on the canonical goepeh. In reality, however,<br />
u. r+ rimply carries further what is found in Lk.<br />
24.538 Jn. 2017 : v. 15 is an adaptation of MI. 28x9 to<br />
Pauline and Catholic phraseology ('world' [xbgpor].<br />
'preach the gorpcl' [x7plioor~v rb rdoyyth&ou]:cirafure'<br />
[xricc