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~~<br />

RESURRECTION- AND ASDENSION-NARRATIVES<br />

the% still LC nlinuc I, ir in dot,. I, h I' l'clrr, 'I i 8 n. ar 1<br />

A#.:cew ,., TUr.3~6r) thnt 'during the night before the<br />

dawn of the first day of the week Jesus appeared to<br />

Mary hlagdalene and Mary the daughter of James, and<br />

in the morning of the first day of the week he entered the<br />

house of Levi. ~ " d then he appeared also to us: moieover<br />

he said to us while he war instructine - us: Wherefore<br />

do ye fast on my account in there days?' and 50<br />

on. Mention is "lade of Levi in the Gospel of Petrr<br />

also (above, 5 5 d), but in a wholly different connection.<br />

The farring is also ntentioned there (5 5 [ f]). he<br />

second \Inry is called the daughter (not the mother) of<br />

Tames in ss also.<br />

Lk. 2143 Jesusgives nhnf is left fr& what hi ate (i.r.,<br />

accordi~~g 10 TR and AV, fish and an honeycomb) to<br />

the clisciples.<br />

(ri) In Tatim'r Dintmoron Capernaum is named in<br />

>It. 28x6 insfcad of the mountaln in Galilee. In the<br />

scene hy the open sepulchre which Tnrian giver after<br />

J". Zlnry iz named without any addition, and Ephrem<br />

in his commenraiy understands this of Mary the mother<br />

of ieiur. Thir is indicated also bv the fact that orevi-<br />

1 Apart from this reference we leave the Ana.gh. Pi/. out of<br />

conrideradon as being a late nnd highly legendary work.<br />

4049<br />

its hero is e;pre&ly spoken of as the first to whom Jerur<br />

appeared. He had been thrown into prison by the<br />

Jews for having begged the body of Jerur (SEA LV,~gor.<br />

pp. gso-g31. and. more fully, von Dobschlitz in Z f<br />

dirihen$icch. 23 1~27 [1902]).<br />

In any event all there notices serve to show how<br />

busily aud in how reckless a manner the accour~ts of the<br />

reiurkction of Jesus continued to k handed on.<br />

The shorter conclusion of Mk. (that headed 'Ahhwr<br />

by WH) contents itself with aimply saying the opposite<br />

of the statelllent (that the women said<br />

g, Mt16<br />

nothing to anyone of what they had<br />

seen and henrd at the eraur) in 168: but the loneer -<br />

c0nclu1i0n giver n varieiy of dctails.<br />

(a) A brief summary of its most important points has<br />

been giren already (see GorpeLs, § 138g) : but it \rill<br />

be necessary to eramitie marecloselysomr of the current<br />

vir,,,s resoectinrr ~~.<br />

~~ ~<br />

it.<br />

~ ~~~0<br />

Kohrbach (bee below, (i j9), in bir hypothesis bared upon<br />

certain indicarionsof Hnrnack, gwer his adhesion to the opinion<br />

of Conyberr.(Er*s. d9>q, pp. ~11.15,)~ that Mk. laplo ir the<br />

work of the prerb .ter Ar~rtlon. We shall dircurr thrr thes~s in<br />

the form in whisi it has been adopled by Harnack (ACL ii.<br />

I=Chron.l 1 agi-loo). In order to dtrplace the geluine con.<br />

clusion d Mk. (see below, 8 9) in favour of another wh~h<br />

ahovld<br />

be "!ore in agreement with the other three gvrpcls and at the<br />

same time be thework of an authoritarivc person, tde prerbyterr<br />

of rhc Johannine circle in Arin Minor who brought fogcther the<br />

four goiplr into a unity took 4 memorandum by the presbyter<br />

Arirtlon who, ncrordlng to Pnpln, had been a permnil clirc~pie<br />

of Jesus (Jon>, SON OF Z."FDLE. 8 4).<br />

lbl Harnnck and Rohrbach. in order to maintain the<br />

liternry independence of Aristion, find it necessary to<br />

deny that Mk. 169--is a mereexcerpt from thecanonical<br />

gospels and other writings. In this, however, they<br />

cannot hut fail. The borrowing, indeed, is not made<br />

word for word ; in point of fact, however, even the<br />

smirllest deoarfure from the sources admits of exolana- . ~~<br />

tionon grounds that areobvious. Verse9 is compounded<br />

from Jn. 201 zI~x7<br />

and Lk. 82 ; i'u. ro f from Jn. 2018<br />

and Lk. 24mf: u. 12 reproduces Lk. 2413~3% and u. 13a<br />

I,k. 24,335. 'That the eleven did not believe the disciples<br />

from Emmaun (u. ~ ~ directly 6 ) contradicts Lk. 2434 it is<br />

tme : but th:s is easily erplica1,le from the view of the<br />

author that unbelief uar the invariable effect of the<br />

accounts as to appearances of the risen Jesus-a view<br />

which (u. I,) he expressly puts into the mouth of Jesus<br />

himself. Thus it is by no means necessary to postulate<br />

an independent source: all thnt is needed is unity in<br />

the fundamelital conception of the matter.<br />

(6) Zahn (Eirrl. 5 52=2227~210) derives UU. 14-18 from<br />

Aristion, but declines to do so alike in the case of vi,.<br />

9-13 and in that of 19 f In 14-18 he 6ndr ,lor mere<br />

compilation but actual narrative, and that ~vithout<br />

dependence on the canonical goepeh. In reality, however,<br />

u. r+ rimply carries further what is found in Lk.<br />

24.538 Jn. 2017 : v. 15 is an adaptation of MI. 28x9 to<br />

Pauline and Catholic phraseology ('world' [xbgpor].<br />

'preach the gorpcl' [x7plioor~v rb rdoyyth&ou]:cirafure'<br />

[xricc

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