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SAMARITANS<br />

that eighty men came 'from Shechem, from Shiioh, and was joined by other Jcns i~ho h-i,l foreign \river or were<br />

from Samaria' to make theirofferings there(cpS~~c~~~,<br />

discontented with the rehrms at Jerusalem, and the<br />

$ z. SHILOH. 9 2). It is unlikely thvt these wereaporlate rival temple was uilimately built in 332 under the<br />

Tews : the" can onlv have been Samaritans.<br />

After another period of nearly a century, during<br />

sanction of Alexander the Great.<br />

however be received with caution.<br />

This acc?unt must<br />

which we have no information about the Samaritans, Where Jarephur differs from Nehemiah we so often find him<br />

the" are mentioned in the account of a return of , Tews -<br />

from Babylonia under Cyrur, when they mk to he<br />

allowed a share in the building of the new templea<br />

request which was refused (Ezra4 s). It is usually<br />

considered thvt this refusal was the caure of a mutual<br />

estrangement and an implacable hatred between the two<br />

peoples. There can be little doubt, however, that the<br />

real cause was something deeper and went back farther<br />

than this mere incident. If we admit the presence of a<br />

strong Irraelitirh element in the Samaritan people, u,e<br />

shall not be far wrong in seeing here the old spirit of<br />

opposition between Israel and Judah, always ready to<br />

break out, which definitely asserted itself under ]embeam.-the<br />

refusal to reognire Judnh's claim to a<br />

hegemony, the revolt against centralisation. It was<br />

based on a difference of race, an incompatibility between<br />

N. and S.. and was more oolitical than relieious. " Nn<br />

rearon is assigned far the reflual: the Jews do not charge<br />

their ,adversaries' with idolatry, laor even with heres

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