cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
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SACKCLOTH<br />
SAeRIFICE<br />
CONTENTS<br />
I. HISTORY OF SACRIFICE IN OT<br />
SACRIFICE<br />
men' (A?. Drr. 2 q9X w). and the drerr donbtless the purpose. There are some indications that this held<br />
resembled the prophet's girdle which, in Job12r8, i3 gmd among the ancient Hebrews: and if we bear itr<br />
worn as a mark of humiliation by a king. See GIKULI. mind that the ?a& is worn at times of great trouble.<br />
The sackcloth of the OT, therefore, must not be when Yahwe's help or forgiveness is besought, we may<br />
regarded as in any way akin to a sack or sackcloth in perhaps surmise that such occasions were formerly<br />
the modern sense of the word, md, in endeavouring to , accompanied by a sacrificial rite when n special garb (~f<br />
=certain the origin of the custom of wearing such a , ae may judge from the Arabian evidence) would not ir<br />
garb, we must not be led away by the early Chrirtiau or : unantural. It would be just at such o time as this that<br />
the Later ides, with which it ir associated.' 1 the individual would feel himself brought into closest<br />
Thrr conrervafirm prevails longest in mniterr of cult ir a I contact with his deity. At all events, ideas connected<br />
falnilirr experience, and Schwrlly, Nowack, =od Kittrl (KKon 1<br />
K. 21 11) favour the view that t1.r ;a& is the clothing of m ; with worship of the dead do not<br />
Ihe<br />
cnrli~r hslf.forgonen time, which, rho@ ir my long have cov- 1 ground.<br />
riniied to he wom-r.g., by drver and rhc poorer I Thc kills of Kineueh remover his ropl mantle befo.e donnins<br />
nevarrhelelr =doprcd by the ruling clrrrer on the I d (Jon. 361.1 the 'holy' os-ion rqulrer 'holy' dother,<br />
OCC?S~O~S((C~ DRFSS. $ 2, COI. 1.36, n. 3. Another ! zlnd fhb primary object of the rending d the garntents is p!ubvlew<br />
ir pmrible.<br />
ably to put oneself m a srifeof nakednerr iir quickly a, poarlble<br />
(SChWhlly.Frey).<br />
If is to he observed jn) that the companding<br />
ihnim is essentially a dress for a sacred occarion : (b) That the liseof Ibis specid garmentshould have been<br />
that the prophets wore a garment similar to the<br />
retained long after the (trh~j.) ritual died out is not<br />
and (c) that the sacred ephod itw1f war<br />
once a<br />
without =alogY. The gradml decay is further illusmere<br />
Loin.cloth EpHoD, I, and cp C, Foote,<br />
Uated by the fact that sometimes even it was the custom<br />
"0' '0<br />
JBL 214,.rr [I~O~]). on grounds, it<br />
we= the Jab but to lie upon it (2 S. 2110 1s. 58s).<br />
seems extremely probable that the jo+ was pre.eminently<br />
and 'hat in later Jewish times the rending of the garments<br />
war confined to a small slit (Norack. ffA 11931.<br />
a sacred<br />
it agrees with ,hir interpretation<br />
we it worn people Of 'I1 On any<br />
especially solemn occasion (I Ch. 21 x6 Joel 1 i) Dan. 93<br />
1 Macc. S17 z Macc, 1015 etc.).<br />
In "iew of what hs, heen an the bear.<br />
ing of ides, of holiness upon such a matter ar, dress.% a<br />
3, my worn. the custoln<br />
may be<br />
G~~~~~~ that<br />
have come in contact with holy things are unfit for<br />
common use, and in early Arabia certain rites were prformed<br />
either in a naked state or in clothes reserved for<br />
U'ild r. ~rnz'r m.1 5~ #lief uar (I dh Wo~>hip(S 1'16)<br />
I.:.CI 1.1 Cmru: . ~::ritP ;). ~ ' ~ ~ ~ U . * ~ J O d~ deer . i (9 ~ 19). ~<br />
F;:.'ling\ ,$ ,. .A~~,:"l,,r~' ,",I .~:. (8 (S ! ,. 6 re,&,. ,"a ,e"~s,# 2,)<br />
-pr#. 6 . c ~rt c. ,I +J). Z(bak?n!'>'iA S #,,! s.%cncc .cn,",). 1.u.. I.zr:.($rl)<br />
I'~.JI,~. .,:r,lbl<br />
vtc~,~",a:.Icb. .t# LjJI f"."u:'ion oT,.r,ple(( 91,<br />
Pr.tn,io7 I y b:*r; .(-A<br />
Sum,,' a"c a.*sio* ,of ucrLnC.2 ( I ~ L<br />
Sce the literature rr the end of hloun~~~c CDETOXE; also<br />
Schwally, Das Lr&r nab d Tudr (rbs), nfl, Fmy, Td,<br />
Saelrw2oube, em. (TS~S), 34z<br />
On sackcloth and n&edneu, cp Jutrow, zATW22nl$<br />
(XPZI. which app-red since the above article war writren.<br />
S. 4. C.<br />
wxAmENT (5ac7amentum. the Vg. rendwing of<br />
PU-~~PW<br />
in Eph. 19 33 539 Col. 127 I Tim. 3x6 Rev.<br />
12'177). See MysTEny, !35.<br />
SACRED (I~pac) I Cor. 9x3 1 Tim. 315 RV. See<br />
AND UNCLEAN, 5 I. 8.<br />
CLEAN<br />
11. DESCRIPTION OF DEVELOPED JEWISH SYSTEM<br />
Introductoly (8 131. Thaokofferin (P 296). Libation* (O 35).<br />
Offering in g~eral: speder R y) Oblarionr zoflibrtionr (88 3031zj Incons- d r (g 36).<br />
%=I= public* a privata ($ "5). FmnLincearc; rlt (% 3x6).<br />
Public 2mcula ($ j?).<br />
i. Pn'z~tn: ii Pdlm: Sapegoat: red helfer ($ 38).<br />
Burnt and tmrpar, offering (8 16fl. m y holocaurtr ad obl.tionr (8 3,). Installillrnon of priertr (g 394.<br />
Sin offering ($ ~8.). Sabbaths and festivals (D 33). Cmle~md~n of nlrar (8 3gb).,<br />
Peculiar pmculn (6 286). Shewbread (8 34.). P-ce offuinp in sacra publlca (8 $0).<br />
Pesrr oacringr (g "9.). Pccullr oblatxom (( 3+6).<br />
111. BELIEFS AND IDEAS<br />
Ar a W to God (8 (I). Effect 01 sacrifice (s 451. S~ach. Philo (O so).<br />
~ ~ ~ 1e-t~ ~ i ($ f 42). ~ i ~ l Theory of bloal atonement (B ~ ~ h ~ l : eRlca.~.ofsacriC~~($51).<br />
~ i l ~ ~ :<br />
Blmd ofvictim (8 ri). ERifaojofpacrifirr: popular belnef((1~1. Xoral and religiour conditions of atone-<br />
Propitiation aod cxptanon ($441. he ($ 48). , ment ($54.<br />
Persnan and Greek pcrlodr (% 49). How doer inc.,fice expiate? (% 13).<br />
IV. SACRIFICES IN NT<br />
evuh sanifier : the Go+ (1 i() DeathofChrist : Pauline Epiitles(g57). Johannine writings (O 69)<br />
6 ="I ' (8 5 3 ID ~~b~~~ (s ~8). ~~"vjs OT ider (8 6.1.<br />
Hebrews (8 56).<br />
In x P~L (B sgl.<br />
Blbllogr=plv (% 6%).<br />
I the present article the word will be used in this more<br />
I. HISTORY OF SACRIFICE IN OT<br />
restricted sense, whilst offerings of pin. meal, bread,<br />
The term sacrifice' may with etymolo@eal propriety oil, and the like (Heb. minhth) are called .oblations.'<br />
be employed of all offerings to God; in common use The term 'offering' will be employed ar the equivalent<br />
it denotes spificaliy that class of of the comprehensive @rborbdn, s, well as in such phrases<br />
offerings in x'hich a victim ir slain, as .burnt offering' ('Sih, holocaust), peace offering<br />
corresponding to the Heb. sCbnh (lit. '~laughter').~ In , (;&/en), sin offering (hotgah), trespass offering (xiam).<br />
For convenience. certain species of offering are made<br />
1 Cp Schvnlly, Learn rack d. To&, xr f For the early<br />
Christian rhrager see Smith, Dirt. Chnsr. Ad., rm.<br />
1 Cp Wi. AOF229, where the Arr~ian king tears off his<br />
See h'ri SI.IBI rji,f, Daerr, 8 &and cp genemny CLEAN royd garment4 nnd clothes his M y i? the 'ba18-r, the drerr<br />
*ND UNCLRLW. of the pnitcnt Wi. (o$ tic. 4 pants out thal &=ibmu is<br />
3 see WRS ~ ~19),21,~~, RII. s~l~o, ~,~j:<br />
elrewhere glorsed by i4kx (=ph].<br />
4183 4184