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SOLOMON<br />
may, however, admit that the story of David's<br />
tienchery to Unr.%~r (q-u.) probably developed our of a<br />
current oriental legendary prm, without of course<br />
disparaging the value of the Bathrheba story as given<br />
in 2 5. 11a-1Z2; for other than purely historical purposes.<br />
And we rnust also claim the right to extract a fragment<br />
of history from z S. 11=~ lZrj6-ns, rightly read, and<br />
illustrated by thestory of Solomon's accessionin I K. If.<br />
and by the lists of David'a ronr in z S. 31s 1 Ch. 3rfl<br />
The .fragment of history' is that Solomon had another<br />
name, which name in given in our present text as<br />
Jedidinh.'<br />
Pasring next to I K. 1 f , we find reason to think<br />
with Winckler that Solomon's opposition to the claim<br />
of Adonijah to succeed David war due not to his own<br />
and Bathsheba's se16rh ambition, but to the consideration<br />
thaf after the succerrive deaths of Amnon and<br />
Abizlum he, not Adoaijah, was the legitimate heir to<br />
the throne. Here, however, we part from Winckler.<br />
Bathsheba is for us no mythologicnl figure, but the [rue<br />
mother of Solomon : she is in facr identical with Abigaila<br />
That Solomon's mother should bear two names in the<br />
tradifi"" is not more surprising than that a ring who<br />
the Irrarlitcr in early tlmcs should be called<br />
both Jabin (Jamin)-i.e.. JerahmeeiPand Sisera-i.r..<br />
.4rzhur-both Jeinhmeel and Asrhur being N. Arabian<br />
ethnic names (see SHAMCAR ii.. 5 z). Brthshebu is in<br />
fact equivalent to Bath-niam (o s. 113) or Bath-Amnliel<br />
4donijah's claim to the throne, however, must have<br />
been bared upon some theory. If he was not the<br />
alde~t living son of David, he may yet have been the<br />
oldest of those born after David's ncces~ion.~ Probably<br />
David both favoured his pretensions arid accepted him<br />
as co-regent. ~nfortunktely Adonijah ncgiected to<br />
bring over to his side the so-called 'Cherethites and<br />
Pelcthites' (Rehobothiles and ZarephaIhiter),4 x,ho<br />
forlnrd the royal body-guard, and with the aid of their<br />
learler Hmaiah, Solomon compelled the old king to<br />
reject Adonijah.<br />
I" I K.21, (cp u. ?I) it is stated that Adonijah<br />
desired leave to make Abishag the Shunammite his<br />
wire (cp WRS. Km$hip. 85 8 ). Ir is possible thnt<br />
Solomon, with the same object as Adonijah, actually<br />
took .>\bishng' (the name corner from wl$'l, like Bilkir<br />
in the Semiramis legcnd from rahhanlr) into his harem,<br />
and that Rehoboamwas thesonofSolomon by' Abishag.'<br />
See SnasnMm-rc.<br />
Upon fhir theory Solomon was not one of the sons<br />
born to Dwid at Jerusalem (z S. 5.4 I Ch. 3~-8), and<br />
the traditional view of his age nt his accesiion.Qbared<br />
1 I1 ..., .lL .*.x, I '2 -la<br />
1 ..,:i r I rf,,., 1.1 I I%><br />
:A,..:: , 1,. ,,,,,, . 1. I I, I I?<br />
unconrciously made r cohcc*s&s 70 historical facta. For<br />
S. A. Cook's rhcory ace A/SL161ia/: 1x9001 andcp Jpnro1~~.<br />
2 Abigail protxliy=Ahihail (rcc NASAL), &d Ab~ha~lappeul<br />
ultimately to come from Jerahmecl.<br />
3 Wi. GI 2 ~ ~ ~ :<br />
4 The crplanntlon of 'Cherelhilu and Pelethiter'(res JUD~H<br />
S 4, PXLETXLT~S) hcrc given, is DOC thaf of Winckler : but (lik;<br />
S. A. Cook, AJSL 16177, n. 6r [April igool) this able critic<br />
recogntres, qwts mdependently of the present writer, that this<br />
fairhful warrtor-bnnd came from the Negeb.<br />
5 B* (r K. 2 is), 6th about rwenty other MSS and some<br />
VCT~~O~IS (Arm em.), giver Solomon only twelve yeam at his<br />
accesiion, and Jerome (cp 13- ad Vifalem) arrerLTI that the<br />
SOLOMON<br />
on very insecure data, needr to be revxsed. Certainly<br />
the narradve in I K. If does not fa\,our the vleii- th;,r<br />
Solomon was a young man (the rhetorical langusgc<br />
of I K. 3 7b I Ch. 29 1 925 cannot be regarded as<br />
decisive) ; the hero of the coup d'6taf displays all the<br />
adroitness and astuteness of a practised politician.<br />
How Solomon treated his opponmtr is stated e1scx1,cre<br />
(A~>onlj*n, ABIATHAR. JUAR, SHIXEI): the story,<br />
which has a hnsis of facr (Hrsron~ca~ I.I.I.EKXTUHE,<br />
5 z), makes if difficult for a modern to idraiise thin<br />
despotic prince. It is singular that 'Nalhaa the<br />
prophet' should have nrrumed the prominent position<br />
which belongs mthrr to Benniilh ;I but ampler justice is<br />
done to the priest ZADUK (gz.) for his energetic<br />
support of the son of ,Bathrheba.' It is probable that<br />
the Jerusalem priesthood exacted a very full n;corupcnrr,<br />
a~id that fresh favoilrs conferred on their body bore<br />
fruit for So1onron in the early idealisation "f his coliduct<br />
PZ n sovereign.<br />
\ius the iub'iritutian of Zndok for Abinthar accom.<br />
pnnied 1,y changer in the culrus at Jerusalem?S It is<br />
a question which baffles the critical<br />
aa,<br />
student. The narrators eive ur much<br />
that we could have spared. and withhaid much that<br />
would have been of great value tour. Their o!vn interest<br />
is largely absorbed in the buildings of Solomon, especially<br />
in that of the temple. That the description in its<br />
present form comes (as liittelsupporer) from theAnr8als.<br />
5eerns hardly . . roba able; as it now stands, if mav<br />
perhnpr represent a later age. to which the temple in<br />
particular had become a subject of learned but not<br />
altogether sober inquiry. See K~NCS [BOOK]. $ 6.<br />
P.11.Ace. Tlixp~e (and cp Stade, CZr113~8$, and<br />
ZAT11; 1883, pp. 1zg8). It is even to some extent<br />
doubtful whether the whole story of the building of a<br />
temple of Yahwk as well as of a royal palace outride<br />
the city of David is not due to misapprehension. According<br />
to Winckler ((;lZ2i28) the true temple of Solonlon<br />
arr merely a renovation of the old sanctuary of David<br />
on its original site-i.e., within the city of Davidthough<br />
if must apparently be admitted (see MILLO)<br />
that this rcholafs explanation of miNo and consequently<br />
the form in which he presents his theory needs rrcoirsideration.<br />
There is, however, another ~oint. not less imwrtant.<br />
3b, n d more capable of solution. Accord-<br />
~ng to the tradition in its present form<br />
(MT and a). the timber for building the temple was<br />
furnished, together with artificers, by Hirvrn king of<br />
Tyre. Therelation thus indicated between Israel aild the<br />
Tyrinn kingis, ifaccumtelyreported, in the highestdegree<br />
remarkable. If, as Winckler, who follows WC, interprets<br />
what he thinks the historical truth, the kingof Isrnel ~ n s<br />
in varsalage to the king of Tyre (?), how is it thnt after<br />
Solomou'r tinre we hear nothing of attempts on the<br />
pmt of 'ryre to strengthen its hold upon Ismel. and on<br />
the part of lrnrl to free itself from Tyrian supremacy?<br />
True, all on a sudden, in thc ninth century, %ve hear of<br />
an Irraelifish king nllrrying a daughter of ' Ethbnnl,<br />
king of the Zidonianr' (I K. 1G3~). This, howevci. ir<br />
a" equally singular and an equally suspicious statement,<br />
when we connder that the most influential power in the<br />
politics of Israel and Judah (pottinq aside Aasyria) \ras<br />
- ~- ~ --<br />
'hehmica ~ ~ ~ =zrees i t =.irh ~ a. ~ ' Jorephur (A~*. ~iii. 7 8)<br />
gives his age ri fourteen; he also says rhrt he lived to g,! For<br />
orherlraditionalrtstem~nff~sff Nestle ZA 7W 1882 pp. irsfi,<br />
and Tkrol Sbd. anur iYZlrinnbrrg, 1Id86, p. : knufmann.<br />
ZATW, 1883. p. 185' Gzutier Rru. dr fhrbl. d de fll'ilas.<br />
Nov. 1886: La~de,'~iilk;1.'2po n. 1. Stade ((;vllzq7j<br />
says. not lerr thin twenty years old Kitrel (A-dm. 6), refcrrir~g<br />
to I K. 11 11 14zr. doubtfully suggests eight~cn.<br />
1 Schwillly (ZATIY, ,892, p. 156) doubts whether Nathan<br />
was really apiophet. That ..>in ('the prophe, 7 should prob.<br />
ably be '?7);1, 'zbc Nsdabire,' is pointed out clrswhere<br />
(PROPHET. 8 a><br />
9 See Winckler (KATIdI q+), who incliner ro think that<br />
Zadok was iorrcduc~d by the later legend in the interests of the<br />
monotheirtic ides.