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SOLOMON<br />

may, however, admit that the story of David's<br />

tienchery to Unr.%~r (q-u.) probably developed our of a<br />

current oriental legendary prm, without of course<br />

disparaging the value of the Bathrheba story as given<br />

in 2 5. 11a-1Z2; for other than purely historical purposes.<br />

And we rnust also claim the right to extract a fragment<br />

of history from z S. 11=~ lZrj6-ns, rightly read, and<br />

illustrated by thestory of Solomon's accessionin I K. If.<br />

and by the lists of David'a ronr in z S. 31s 1 Ch. 3rfl<br />

The .fragment of history' is that Solomon had another<br />

name, which name in given in our present text as<br />

Jedidinh.'<br />

Pasring next to I K. 1 f , we find reason to think<br />

with Winckler that Solomon's opposition to the claim<br />

of Adonijah to succeed David war due not to his own<br />

and Bathsheba's se16rh ambition, but to the consideration<br />

thaf after the succerrive deaths of Amnon and<br />

Abizlum he, not Adoaijah, was the legitimate heir to<br />

the throne. Here, however, we part from Winckler.<br />

Bathsheba is for us no mythologicnl figure, but the [rue<br />

mother of Solomon : she is in facr identical with Abigaila<br />

That Solomon's mother should bear two names in the<br />

tradifi"" is not more surprising than that a ring who<br />

the Irrarlitcr in early tlmcs should be called<br />

both Jabin (Jamin)-i.e.. JerahmeeiPand Sisera-i.r..<br />

.4rzhur-both Jeinhmeel and Asrhur being N. Arabian<br />

ethnic names (see SHAMCAR ii.. 5 z). Brthshebu is in<br />

fact equivalent to Bath-niam (o s. 113) or Bath-Amnliel<br />

4donijah's claim to the throne, however, must have<br />

been bared upon some theory. If he was not the<br />

alde~t living son of David, he may yet have been the<br />

oldest of those born after David's ncces~ion.~ Probably<br />

David both favoured his pretensions arid accepted him<br />

as co-regent. ~nfortunktely Adonijah ncgiected to<br />

bring over to his side the so-called 'Cherethites and<br />

Pelcthites' (Rehobothiles and ZarephaIhiter),4 x,ho<br />

forlnrd the royal body-guard, and with the aid of their<br />

learler Hmaiah, Solomon compelled the old king to<br />

reject Adonijah.<br />

I" I K.21, (cp u. ?I) it is stated that Adonijah<br />

desired leave to make Abishag the Shunammite his<br />

wire (cp WRS. Km$hip. 85 8 ). Ir is possible thnt<br />

Solomon, with the same object as Adonijah, actually<br />

took .>\bishng' (the name corner from wl$'l, like Bilkir<br />

in the Semiramis legcnd from rahhanlr) into his harem,<br />

and that Rehoboamwas thesonofSolomon by' Abishag.'<br />

See SnasnMm-rc.<br />

Upon fhir theory Solomon was not one of the sons<br />

born to Dwid at Jerusalem (z S. 5.4 I Ch. 3~-8), and<br />

the traditional view of his age nt his accesiion.Qbared<br />

1 I1 ..., .lL .*.x, I '2 -la<br />

1 ..,:i r I rf,,., 1.1 I I%><br />

:A,..:: , 1,. ,,,,,, . 1. I I, I I?<br />

unconrciously made r cohcc*s&s 70 historical facta. For<br />

S. A. Cook's rhcory ace A/SL161ia/: 1x9001 andcp Jpnro1~~.<br />

2 Abigail protxliy=Ahihail (rcc NASAL), &d Ab~ha~lappeul<br />

ultimately to come from Jerahmecl.<br />

3 Wi. GI 2 ~ ~ ~ :<br />

4 The crplanntlon of 'Cherelhilu and Pelethiter'(res JUD~H<br />

S 4, PXLETXLT~S) hcrc given, is DOC thaf of Winckler : but (lik;<br />

S. A. Cook, AJSL 16177, n. 6r [April igool) this able critic<br />

recogntres, qwts mdependently of the present writer, that this<br />

fairhful warrtor-bnnd came from the Negeb.<br />

5 B* (r K. 2 is), 6th about rwenty other MSS and some<br />

VCT~~O~IS (Arm em.), giver Solomon only twelve yeam at his<br />

accesiion, and Jerome (cp 13- ad Vifalem) arrerLTI that the<br />

SOLOMON<br />

on very insecure data, needr to be revxsed. Certainly<br />

the narradve in I K. If does not fa\,our the vleii- th;,r<br />

Solomon was a young man (the rhetorical langusgc<br />

of I K. 3 7b I Ch. 29 1 925 cannot be regarded as<br />

decisive) ; the hero of the coup d'6taf displays all the<br />

adroitness and astuteness of a practised politician.<br />

How Solomon treated his opponmtr is stated e1scx1,cre<br />

(A~>onlj*n, ABIATHAR. JUAR, SHIXEI): the story,<br />

which has a hnsis of facr (Hrsron~ca~ I.I.I.EKXTUHE,<br />

5 z), makes if difficult for a modern to idraiise thin<br />

despotic prince. It is singular that 'Nalhaa the<br />

prophet' should have nrrumed the prominent position<br />

which belongs mthrr to Benniilh ;I but ampler justice is<br />

done to the priest ZADUK (gz.) for his energetic<br />

support of the son of ,Bathrheba.' It is probable that<br />

the Jerusalem priesthood exacted a very full n;corupcnrr,<br />

a~id that fresh favoilrs conferred on their body bore<br />

fruit for So1onron in the early idealisation "f his coliduct<br />

PZ n sovereign.<br />

\ius the iub'iritutian of Zndok for Abinthar accom.<br />

pnnied 1,y changer in the culrus at Jerusalem?S It is<br />

a question which baffles the critical<br />

aa,<br />

student. The narrators eive ur much<br />

that we could have spared. and withhaid much that<br />

would have been of great value tour. Their o!vn interest<br />

is largely absorbed in the buildings of Solomon, especially<br />

in that of the temple. That the description in its<br />

present form comes (as liittelsupporer) from theAnr8als.<br />

5eerns hardly . . roba able; as it now stands, if mav<br />

perhnpr represent a later age. to which the temple in<br />

particular had become a subject of learned but not<br />

altogether sober inquiry. See K~NCS [BOOK]. $ 6.<br />

P.11.Ace. Tlixp~e (and cp Stade, CZr113~8$, and<br />

ZAT11; 1883, pp. 1zg8). It is even to some extent<br />

doubtful whether the whole story of the building of a<br />

temple of Yahwk as well as of a royal palace outride<br />

the city of David is not due to misapprehension. According<br />

to Winckler ((;lZ2i28) the true temple of Solonlon<br />

arr merely a renovation of the old sanctuary of David<br />

on its original site-i.e., within the city of Davidthough<br />

if must apparently be admitted (see MILLO)<br />

that this rcholafs explanation of miNo and consequently<br />

the form in which he presents his theory needs rrcoirsideration.<br />

There is, however, another ~oint. not less imwrtant.<br />

3b, n d more capable of solution. Accord-<br />

~ng to the tradition in its present form<br />

(MT and a). the timber for building the temple was<br />

furnished, together with artificers, by Hirvrn king of<br />

Tyre. Therelation thus indicated between Israel aild the<br />

Tyrinn kingis, ifaccumtelyreported, in the highestdegree<br />

remarkable. If, as Winckler, who follows WC, interprets<br />

what he thinks the historical truth, the kingof Isrnel ~ n s<br />

in varsalage to the king of Tyre (?), how is it thnt after<br />

Solomou'r tinre we hear nothing of attempts on the<br />

pmt of 'ryre to strengthen its hold upon Ismel. and on<br />

the part of lrnrl to free itself from Tyrian supremacy?<br />

True, all on a sudden, in thc ninth century, %ve hear of<br />

an Irraelifish king nllrrying a daughter of ' Ethbnnl,<br />

king of the Zidonianr' (I K. 1G3~). This, howevci. ir<br />

a" equally singular and an equally suspicious statement,<br />

when we connder that the most influential power in the<br />

politics of Israel and Judah (pottinq aside Aasyria) \ras<br />

- ~- ~ --<br />

'hehmica ~ ~ ~ =zrees i t =.irh ~ a. ~ ' Jorephur (A~*. ~iii. 7 8)<br />

gives his age ri fourteen; he also says rhrt he lived to g,! For<br />

orherlraditionalrtstem~nff~sff Nestle ZA 7W 1882 pp. irsfi,<br />

and Tkrol Sbd. anur iYZlrinnbrrg, 1Id86, p. : knufmann.<br />

ZATW, 1883. p. 185' Gzutier Rru. dr fhrbl. d de fll'ilas.<br />

Nov. 1886: La~de,'~iilk;1.'2po n. 1. Stade ((;vllzq7j<br />

says. not lerr thin twenty years old Kitrel (A-dm. 6), refcrrir~g<br />

to I K. 11 11 14zr. doubtfully suggests eight~cn.<br />

1 Schwillly (ZATIY, ,892, p. 156) doubts whether Nathan<br />

was really apiophet. That ..>in ('the prophe, 7 should prob.<br />

ably be '?7);1, 'zbc Nsdabire,' is pointed out clrswhere<br />

(PROPHET. 8 a><br />

9 See Winckler (KATIdI q+), who incliner ro think that<br />

Zadok was iorrcduc~d by the later legend in the interests of the<br />

monotheirtic ides.

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