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~<br />

Examples of the ordinary sandals abound (far Egypt,<br />

see q. 'it. 2, figs. 443 A), and are represented<br />

,, nlus tratiOns "POD the oldest monuments depict-<br />

the<br />

monnments,<br />

mg inhabitants of Sardinia (WMM<br />

As. U. Ear 374), Cilicia (ib. 340s).<br />

Wertrru Asia Minor (i6. 364f.). etc.<br />

They vary from a mere role bound with a thong, to<br />

elegant and elaborate rhaer of the richest ornamentation,<br />

and are variouslv made of such materials as oalm-<br />

4.~~~h.95 affords the interesting phrare nix&?$ nii: niip<br />

Lrhoer, worn out, and parched.'<br />

S mh'll, ipr?,~r. SSqAV. RVmz.'rhoe~'(so~)ir properly<br />

'bars' (RV, DX., steuernagel, c~c.), cp r,ran.cl, kyg, NC~. s 3,<br />

Cant. 5 5.<br />

4499'<br />

tiiUlt. (asif lixy); see vg., ~eih., s;,.,<br />

. . . . . . . . ..~:,<br />

also ~arhi, 1bn<br />

-," . -.<br />

leau&, and papyrus ;talks (Egypt), linen (~hmnicia), Perh., Sym., nlm Rashi, and ibn EZTX explain jin?, 'tumult.']<br />

and leather (Ass~ia, etc).'<br />

AV ('bartle'1 frvourr the latter vie\": RV the former2 Our<br />

In Assyria the simplest and most common variety<br />

riChicourre (5 perhaps to compare ~ r ~ idercripfionr l ~ l of ,he<br />

abolition of war elhewhere(e.f., PI. 409 [lo)). So at any rate<br />

consists of a sole with buck and sides bound to the foot Cheyne, who rsjesu ,,KO altogether, and, finding other improb.<br />

by two bands over the instep (see Perrot~Chipier, Arf abilities inthe textof Is. 94 [il. proposesappossible reconstruction<br />

in Chald., etc., 1761, at timer a third band crosser the (SBOT, 'Ira.,' LC.).<br />

foes, and is, again, sonletimer connected with the straps There are man" references to the shoe in the OT<br />

over the inrtep."n a painting on stucco from Ninnrild which have a close relation to important ~ebrew customs,<br />

(op. rit, 2, pl. xi".). the sandals are coloured black, the + Hebntw but the Hebrewind even the Greek text<br />

stram . . vellow. A more serviceable and not uncommon customB- sometimes requires close preliminary invariety<br />

is reen to advantage in the foot-gear of APur~bSni-<br />

vestigation. (a) We notice first the compal's<br />

followers (op. zit, 1x45. 2. opp. p. '38). Over a to th8 shok mand to .Moses to draw off his shoes3 when<br />

kind of tighr-fitting bandage enveloping the leg is a boot<br />

on<br />

~~~<br />

holv<br />

~~<br />

~, eround 1Ex.Rr. co 1211 lash.<br />

0 ,~ . -- ,<br />

~~ ~~<br />

reaching mid-way up the back of the calf, the uppers 51~). This supplier a trace of a pr~mitive taboo, to which<br />

being connected by straps. Similar straps are interlaced those who assisted at religious festivals, especially in the<br />

from the top of the boot (top-lacings?) and appear to be sacred dance or procession (cp DANCE, % 2-61, were<br />

held up by a garter worn just below the knee.' A third subiect.' Tunics and the like were washed to avoid<br />

impor&ni variety is seen Cn the turned-up boot, a charac- this' taboo. ~n ~gypt, too, we find that the priests<br />

teristic feature of the Hittites ico ~. Perrot-Chioiez. Ad in frequently took off their sandals when officiating in the<br />

Izdea, 2, fig. 282, and passim), a good example of temole. On theother hand. a norshiowr ..<br />

such as Aiurwhich<br />

is seen in the representation of one of Agar-narii- narir-pal offers a libation still wearing them (Perrotpal's<br />

vassals at Nimrmd (Arl in Arr. 2, fig. 64). Finally, Chipier, Art in Chald, etc., 2 fig, II~). Thc Talnilld<br />

from the Egyptian monuments, we perceive that the sav~ , 1 , YP6iimoth. 661 that no one was allowed to aooroach ..<br />

Bedouins of the Sinaitic peninsula customarily went bare- the temple with staff, shoes, purse, or dirt on the<br />

footed (ar in common at the present day, see Doughty, (6) N~XI, we have to deali.ith an obscure reference<br />

Ax Dei. IS*,) ; on the occasion of long journeys, how- in Ps. 608 [xo] 1089 [ro]. We know from Ruth 47 (see<br />

ever. they nppear to have worn a sandal of black ieather, below) that drawing off the shoe meant giving np a legal<br />

the females, on the other hand, being depicted with a right. May we assume from Ps. LC., that casting a<br />

sort of boot. reachine - to the ankle, of red leather with a shoe on a piece of land war the sign of taking posbrssion<br />

white border.<br />

of it? Roienm"1ler (see Delirrsch's coo~mentary) quotes<br />

From a consideration of these circunlrtances and our anAbyrriniancurtom of this sort ; Delitzrch andBvethgen<br />

knowledee of the statues of the earliest Hebrews. we mav follow him. Others (see RVmE.) think that Edom is here<br />

suspect that they, too. at first, were unaccurtomed to represented as a slave to whom the shoe is cart. that he<br />

wear shoes save in travelling (cp Ex. 12rr Dt.295 Jorh. may carry it.6 Hut this is forced; and the reference to<br />

95 the fact that, in later timer, to go bare- Moab as a ' washpot' being at least equally strange. it<br />

footed (i.e., to revert to the older practice) war looked may be necessary to suppose corruption of the text (see<br />

upon a deprivation and ar a minifertaiion of griet Che. ProlnuF!b The idiom which the psalmist would<br />

(Is.202-4 Ezek. 24.7 23, cp z S. 15p) shown that the haw used, had he wished to describe the hu,nilinfion<br />

custom of wear in^ shoes soon became firmly established. of a conquered countly. would have been 'upon Edom<br />

Shoes or randas are frequently nlentioned,<br />

will I place my feet,' or the like (cp Jorh. 1014). Wilkin-<br />

The ordinary temirxd'al, iy! (Jtoconfine, son (Zs26) giver a picture of a captive in the lining of<br />

3. Eeb. and shut in),n~v~~hoe<br />

.bur ~v'randrlr.in cant. an Egyptian sandal, depicting the humiliating condition<br />

Gk. terma. I*!, B 6,,s.ir.A frequentiy, o.us~~lr considered suited to the enemies of the country.<br />

in Josh. O j 15. 202. Both occur in the NT,<br />

dnoS+psra, Mt.811 1010 Mk. 11 elc. (EV 'shoes'), and<br />

(c) In the hIT of Am.26 and 86 a 'pair of sandals.'<br />

oava;&.,<br />

~ k sy . A ~ ~ S(EV I S ~ 'randds'). vg. has bath ~~icro- which, made in a few minuter, would be dear at a pmny,<br />

mmcn and ruuiaiia. I" the Mishna the term for a shoemaker would seem to be proverbial for something of small<br />

ir .hm ~Y~T,; the word '~+~d~l' had become nartrralihed. The value.' Hut the paraliel clause has 'for money' : viy><br />

strap by which the sandal is bound under the foor ir called in<br />

may not be the correct reading.<br />

biblical Hebrew j?r8h, .li,e (.+~rnarp-i~; and :*is, uith which<br />

Ir ir true that it is supported by I S. 123 Band Ecclus. 48196<br />

a ht., which agrEe in samuel too honourai1ic<br />

to even P ~ ~ (randrlr) s j u a ~ bnbc. ~ Bur ~ nu ~ doubt<br />

1 On Ass. ;mu, 'rhoe'(the ideogram means 'road-leather'),<br />

reepl. Ass. HwB, s.v., md Hnupt on 'I%.'/.c., in SBOT,<br />

'1s.

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