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'runners') is, as the present writer suspects, a mutilation<br />

and corruption of Zsrephnthim (Zurephathifes).<br />

These foreigners, however, were virtwllly Israelites ;<br />

they had adopted Israelitish reverence for the persons<br />

of the priests of Yahw*, whom they refused to massacre<br />

at the bidding of the enraged king (v. q). It was<br />

Doeg an ' Aramite' (see I S. 218 [TI. who. according<br />

to the narrative, out of hatred for David<br />

~erformed the dreadful act. for rhich, after David had<br />

&me to the throne, a stern penalty was (not indeed by<br />

David) exacted (9 S. 21).<br />

The historical character of the massacre iaoart , . from<br />

the details) cannot be doubted ; but the real cause of it<br />

Had the priestly clan<br />

ab, Philistines, is not clear.<br />

of Gibeon, like Samuel (a typical<br />

personage), ' rejected' Saul as king? Had they<br />

really espoused the cause of a pietender, and so<br />

done all in their power to paralyie Saul's patriotic<br />

activity? However that may be, we must not forget the<br />

arduous nature of the task to which Saul had braced<br />

himtrlt He had to put an end to the dirartrous incursions<br />

of a powerful enemy, the name of which is<br />

given as Pelijtim (Ahhd@uhor) or PHlLlSTlNES [q.~.].<br />

The correctnerr of this name is generally accepted, hut<br />

has, elsewhere by the present writer (see PELETHITES.<br />

ZAXEPHATH). been questioned. In particular, there<br />

are passages in the narrative which is commonly used<br />

as evidence for David's outlawrv. hut mav reallv be a<br />

subsequent exp~oitr,~which force the p;esent writer to<br />

hold that the Zarephathites-excluding those who had eapatriated<br />

themselves and joined Saul's bodyguard-were.<br />

together with their neighlaurs the ( Amalekites,' the true<br />

enemies of Saul and for a time at least of David after<br />

him isee PELETHITES. REHOBOTH. ZARBPHATHI. In a<br />

word, the so-called ' Philistines ' &e Zariephathi;a, and<br />

their centre was not the ' Philistian sea-coast' but the<br />

NECEB [q-w.].<br />

A striking account Is given by one of the narrators of<br />

the opening of the war against the ' Philistines' (I S. 13)<br />

--of course, before the massacre just refcrred to.<br />

Jonathan (whore relation to Saul the writer assumes to<br />

be weil-known) had offered an open insult to the<br />

' Philistines ' (u. 3) ; we may perhaps suppore that it<br />

was nn insult which affected their religion2 The<br />

' Philistines ' mustered in force to avenge it. ARnghted<br />

at their appearance, the Israelites took refuge in<br />

mountain-hollows, or crossed aver into Gad and Gilead.<br />

From the camp at Michmash (opposite Geba where the<br />

outrage had been committed) the ' Philistines' plundered<br />

the country, recure of meeting with no opposition,<br />

because few of the Israelites had any weapons (I S.<br />

13rg-*. ; cp FORK). Only six hundred men, we are<br />

told, remained with Saul at 'the border of Gibeah';<br />

hut one of these war no less than Jokthan. This brave<br />

man, together with his armour-bearer, is said to have<br />

performed a most audacious exploit (I S. 14 ; on the text<br />

of w. 4 f see MICHMASH). His object was to surprise<br />

the outpost of the enemy, whose duty it war to watch<br />

the steep ravine between Geba on the S. and Mich-<br />

mash on the N. (theW&dy es-Suwmi!). The two men<br />

went secretly down into the valley below Geba, as if on<br />

their way to the caves where the timid Israelites were<br />

hidden. There is in fact a lilie of such caves on both<br />

sides of the wady, and thry are practically impregnable<br />

(cp MICHMASH). Greeted with scoffs by the enemy.<br />

who noticed their first movementr, Jonathan and his<br />

follower afterwards disappeared from view, and climbed<br />

uo on the other ride.' The Philistine outwrt waz<br />

thrown into confurion by the sudden appearance of the<br />

two men. Jonathan, fatigued as he war with his climb.<br />

smote right and left, and his armour-bearer quickly<br />

despatched the woundel. The 'spoilers' fled in dismay,<br />

and the general panic-so the legend rays-w&<br />

heightened by an earthquake (see EARTHQUAKF.).<br />

Then Saul, who had (somewhat strangely) been tarrying<br />

under the pomegranate tree 'in the border of Geba'<br />

(141; see GIBEAH, 5 I : MIGRON), arose, and discovering<br />

the absence of Jonathan and his follower, applied to<br />

the priest for guidance. Before there was time, however.<br />

for Ahijah to bring fornard the EPHOD [q.~.], circumstances<br />

had made theduty of theslowly moving king clear<br />

to him. Promptly he led hie little band against the disordered<br />

enemy. At once those Israelites who had been<br />

~omplled to serve with the ' Philistines' withdrew, and<br />

joined the patriots. The ,Philistines' were seen hurrying<br />

wildly towards Bethel across the watershed and<br />

down the steep descent of Aijaion. In hot chase the<br />

Israelites followed them. The story is vividly told.<br />

and is evidently ancient. How far is it trustworthy?<br />

Certainly it cannot be a pure romance; hut Wincklrr<br />

has called attention to somevery doubtful e1ementr. and<br />

to these the preeent writer must now add the designation<br />

of the oppressors of the lsraelites by the name of<br />

' Philistines.'<br />

We have alro an account of a battle between the<br />

Israelites and the Philistines in the valley of Elah<br />

(rath~r, ha-Elah), or, ar the scene appears to be<br />

otherwise described, in Ephes-dammim (r S. 17.X).<br />

The chief point in it, however, is the encounter of<br />

David with Goliath, which appears to be a reflection<br />

of the story of Elhanan and Goliath in 2 S. 2119, where<br />

the scene of the combat is at Gob (=REHOBOTH).<br />

Probably 'hi ha-ilih and @her-domrnin are corrliptions<br />

respectively of '$me+ jerahme'al and '#me#<br />

dmmmim, synonymous phrases (drommim = jrrohrne'~Iim)<br />

for the valley of Jerdpeel (=the wady al-<br />

Milh?). If is important to mention Ibis here, to<br />

prepare the render for the change in our view of the<br />

localities of the last fatal fight ('Gilboa') necessitated<br />

by our criticism of the text (see 5 4). As har been<br />

shown elsewhere, the piiod as well as the scene of the<br />

traditional fight with Goiiath is misstated in I S. 18.<br />

According to the statement in I S. 144rfi. Salt1 had<br />

various other wars in which he was uniformly succesrfid.<br />

Other It is doubtful from what source this parsge<br />

IS derived. Evidently the writer is an<br />

admirer of Saul, for he doer not scruple<br />

to transfer exploits ascribed by tradition to David<br />

(ZS. g,,)a to his predecerroi. ne text<br />

s * ~ ~ (EY) ir "or ~ a probable i rendering ~ of ~31. ~ kc ~ the . passage needs rectification, and rhould probably<br />

>p in the H?dad insoiption foltnd near Zcnjhli the woe run thus iree Cni. Bi6. l-<br />

mtght me=" etcher 'prefect'or 'pdlar.' The meding 'pillar At#d ~hcu ,aul h> I ??l.m ?h- kingd.~. c %

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