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RAB-BHAKEE<br />

He=kid~ InK 18x7 : Ph@€4C [Bll ph%cbP61c [A], punishmeno refwd to range from tha awarded hy a<br />

pavekc 11-1 ; rodrarir), ntld (6) an &cer present st the mae local coun (' BFth-din') to that by th. Sanhedrin.<br />

capture of Jerunlem (1s. $93, NaBoYChp€!c [B]. and finally to that of the Sery &henna. Holtamann,<br />

-caplc [NQl. -CEBIC [N*] and p&E&p~c LPN Id. however, undustate the ofknsiveness sf Raea and<br />

and Theod. ~n u. r3 where &!A om.; r&mr). In bth e*a&?geIaIes chat of pqi. Rara (cp Jn. 0,) involvas<br />

parrogPr, howevci, we should pmibly read either >?y mwal mare than intellectual de~iation, and +ugdr<br />

YIL"N, 'Arabia of Asshur' (cp TARSHIS") or o'np ?@. newhem in lhe NT bear. the sena of 'impious' (the<br />

%the prince of the Arabians' (see XERGAL-SHAR~ER) ;<br />

0T $a ; see FOOL). Nor is it at all prohable that<br />

indeed in the case of Jer. (I.'.) the probability is very<br />

Jestu would hate remgniaed lhe provisional institution<br />

of the Sanhedrin ride by side nith the Mwsianic punishstrong.<br />

As to z K. (I.c.) a doubt is permissible jcp<br />

ment<br />

SENNACHICRIB, 5 5). and we therefore offer<br />

of Oehenna, and orrieed the punishment of one<br />

the viewr<br />

of Rab-saris which are possible on the assumption that<br />

aMld\'e wprerion to the former, and of another to the<br />

an Assyrian in\mion Was really referred to in the<br />

latter. The text must haw auffeied s slight disarrangeoriginal<br />

narrative. The title has men been interpreted<br />

ment : the clause about Keca should be parallel to the<br />

chief eunuch.' and Schrader (KAW 3x9) thinks that<br />

clause about murder. Read probably thus. 'Ye have<br />

it may he the translation of a COmrponding Assyrian<br />

hard that Lt was said lo the ancients, Thou shalt not<br />

murder, and whosoever murders is liable to the judgphnisc<br />

(so Dil1m.-Kittel, Ie~~in, 3fz). This, at any<br />

late, ir not wry probable.<br />

ment, md whosaever ays ' Kan' to his brother, is<br />

Wiockler mnectured (Ud4rr. 138) that It war a re mductian liable to the Sanhedrin. But I ray nnto you. Every one<br />

ofan rrtihcirl Ass. phrase rdd-&-&-a 1earn.d snfle,s inter. who is angry with his brother is liable lo the (divine)<br />

prc,tation of rd-mg (RAn.$LIAf6A), which $8 half Sumetlmn: judgment, and whoever says, Thou fool, is liable to the<br />

whde, accordln~ to Pinchrl (letter In nrd., June as, 18~2).<br />

rab-in--& 'chief of the heads' was the title<br />

fiery Gehenna.' The Law as expounded by 'the Rabbis<br />

of the<br />

officer wh; had charge d the royal prices (FP Dan. 1 g). treated libelious expresrionr' as next door to murder.<br />

Finally Del (Ass HiVA registen ;o.n$ kt the title d di Rut such gi- offences er murder and calling another<br />

c~urt-~Ehciaiorun~ert~~imcanmg. wemr plausibly hold char ' Kaa' could never occur if on the one hand anger upre<br />

the second element in rab-reris IS ~ oth ~ e L and w Aqvisn<br />

brn rimsrily Arrylian(ae EUNUCR) ?mithat rab.Tarir(=~eb: nipped in the bud, and m the other even such seemingly<br />

nb~&lii) mcans ~hiofcacsin. If so. at hardlydiA~nfrom RAB. harmless expressions or 'thou simpleton' (pup() were<br />

S"*l;X" (q*).<br />

scmpuiously awided. So first J. P. Peters (/BL<br />

Elow 1'070 m in Dan. 13 (cp v. 9) is to be understood, 101s1f. p tag^]: 15tq [r896]), exFepf that he preierr<br />

ir nut auite clear. The conlert tuseertr -" that the 5mter<br />

~ to repent 'It ull% said.' etc., and 'But I ray,' avoiding<br />

mirunderrtood the phrase which he found already mt. rearrangpment. See FWL. T. K. c<br />

ruptd in 2 K. 18x7; fot eunuchs, having the charge of<br />

ro)-nl harems, were frequently employed in ruperintend- BACAL. AV KACHAL.<br />

ing tile education oi princes. See EONUCH. 6ven if RAW. FiAO&COURSfi. See nenerallv HEI.~_ENthe<br />

story of Daniel hu beel, recast, this explanation may, ISM, 8 5 (with references). '<br />

~ ~fi5t~;h.f.<br />

at any rate, serve proviaionally. T. K. C. 'Rae' is en apt relidcring of s d h u in I Cor. 9 1, (RVm6<br />

'race-courrc') and of lyrjv Oil. mnrert) in Hlb. 12 1. In Pr.<br />

RBB-sIIAKBH(~~~)$-~'~; ~&~&KHc[BHAQPOCL]; 195 RV prcfrtaWy rcnderr '3rd~">)by croum.' I" Eccler.<br />

nrhinrei). the title (so RVW. ; se. RAB) of the officer<br />

~n a6atrsctr'running'lkn ran.<br />

sent hy lhe Asspin" kihg 10 Hetekixh (e K. 18it-10 :<br />

Ir. 38 J ,"d in the Heb. original of Ecclus. 48 18. AV<br />

RAesAces ; p(rBcan~c. Is 36a[B]r=hse 37,[RVmu-]<br />

Sti.~[Qmp.] ~is[~'y-lr.]). In its Heh fotm it hasbcen<br />

taken tomean 'chidcup-bearer': hutacuplx;lrer uuuid<br />

not have been intrusted ailh important political business.<br />

'The word is thr CIR~ reprdactior. of the Asryr. mb.<br />

hrb 'chief of the hlgh ones' (i.~., oltlcets)--for so the<br />

Ral) SAG or Rab SAG* of the lnactiptionr should be<br />

rend (Del. .4ri. HIVE, 6685n). This wan the title of n<br />

~n~litary officer, inferior to the Tartan, but of very high<br />

rank. A rcib-ia+e wwaa despatched to Tyie by 'riglathj>ileser<br />

111, lo arrange about tribute (tiR223. cp Del.<br />

I . Just so tile Rab-shakeh goes (with the Tartan,<br />

nccorditlg to a K.) to Jemnlrm. He is ncqnuinted both<br />

with Hebrew ('the Jess' language,' 1 K. 1S16) and with<br />

Arnmnic : sllch n lending diplomatist needed no dragolilnn.<br />

Sirm the time of Tlglath-pii~rer IIt. there was<br />

n large :\mms?n population in Assyrin. Cp Schr.<br />

A-.i 71'1 320 ; AKAMAIC, 5 2. If holvever, the original<br />

narrative referred to a N. Arabian nrher than an<br />

Assyrian incursion, the name underlying Rab-shakeh<br />

may very possibly bc'ArSb-kOi, 'Arabia of Cush.' Cp<br />

RA>I-SAKIS. T. K. C.<br />

RAGA [Ti.], P&K& [Treg. U'H]: probably<br />

an nbbrerintrrl f ~~rm of the Rahb. xi).,; cp Kau. Gem.<br />

1:;bi. Artt?n. to; Dnlm. Ant*. Glen. t38, n, a ; for<br />

interchange of I( and x cp Dalrn. ib. 304. n. n. and see<br />

.\rer.oA~A, 5 r).a term of abuse in the time of Christ,<br />

hlr. 5rzt Whether it conveys~moreola less offensive<br />

meaning than pup4 (EV. ' Thdu fool') is dirpated :<br />

indeed, the \?hole passage. rs it stands, is obscure.<br />

According to Holtrmann, there is B do~ible climax in<br />

the clauses introduced by 'Rut I say to you' ; (r) from<br />

vmth in the heart to its expression in a word, and<br />

fiorn the denial of the intellectual capacity of a brother<br />

to that of his moral and religious character, while the<br />

4mr<br />

RBOHBL<br />

RACEAL. RV. RACAL For ,in Rachal' (5>3) in<br />

1 S. 3O.g we ought, probably, following QBL (EN<br />

napmwho, but SN pax~h [A]), to read 'in Carmel'<br />

(5~732): so all critlcs-, Anecesrary ernendation' (Bu.,<br />

.S??OT). See CAK~EL, 1, ml. 706.<br />

RACHEL (5n.i. ,ewe,' see WRS Kin. arg,l paxllh<br />

[BNADEQL]), the 'mother' of the tribes of Israel<br />

la, No mem settled in the highlands of West Palestine,<br />

becween the Canaabite strips of territory<br />

n6me,<br />

at Esdmelon and Aijalon. Rachel died<br />

when Benjamin or Benoni was born (Gen.a5~6$).<br />

was there, we mny ask, at some remote period, a distinct<br />

clan with the ewe ' RShel ' as its totem, and the ' "3-<br />

sebah of Rachel's zmve' (see RACHEL'S Sa8~u~r~nsl<br />

is its chief ~ncred;~ot? 'The members af such a cia;<br />

would be line RahPI. They all lived in Lphraim ; but<br />

in time some came to be banded together, as Jeminites<br />

(H~WIAMIN, 5 I). Then. perhaps. the others began<br />

to drop the name line RBhel in favour of something<br />

e16e(cp JU~EPH i. 9 e : ErHRAlY, 5 5 ii, ; MANASSEH.<br />

5 1 . Rachel, certainly, as far as we can sh, war<br />

no mere name, as in historical times was 1.enh. In<br />

Jer. 91 ri (cp Mr. 218) ue hear of Rachel \verping for<br />

Cheyne ~ach;l<br />

of '&D&; &ahmeel<br />

~ A ~ Oa V a , SHAPIAN, ~ nd for .imiliarly dduitrul .-<br />

LEA".,<br />

may be a f;=%&'~

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