cheenc03a.pdf
cheenc03a.pdf
cheenc03a.pdf
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RAB-BHAKEE<br />
He=kid~ InK 18x7 : Ph@€4C [Bll ph%cbP61c [A], punishmeno refwd to range from tha awarded hy a<br />
pavekc 11-1 ; rodrarir), ntld (6) an &cer present st the mae local coun (' BFth-din') to that by th. Sanhedrin.<br />
capture of Jerunlem (1s. $93, NaBoYChp€!c [B]. and finally to that of the Sery &henna. Holtamann,<br />
-caplc [NQl. -CEBIC [N*] and p&E&p~c LPN Id. however, undustate the ofknsiveness sf Raea and<br />
and Theod. ~n u. r3 where &!A om.; r&mr). In bth e*a&?geIaIes chat of pqi. Rara (cp Jn. 0,) involvas<br />
parrogPr, howevci, we should pmibly read either >?y mwal mare than intellectual de~iation, and +ugdr<br />
YIL"N, 'Arabia of Asshur' (cp TARSHIS") or o'np ?@. newhem in lhe NT bear. the sena of 'impious' (the<br />
%the prince of the Arabians' (see XERGAL-SHAR~ER) ;<br />
0T $a ; see FOOL). Nor is it at all prohable that<br />
indeed in the case of Jer. (I.'.) the probability is very<br />
Jestu would hate remgniaed lhe provisional institution<br />
of the Sanhedrin ride by side nith the Mwsianic punishstrong.<br />
As to z K. (I.c.) a doubt is permissible jcp<br />
ment<br />
SENNACHICRIB, 5 5). and we therefore offer<br />
of Oehenna, and orrieed the punishment of one<br />
the viewr<br />
of Rab-saris which are possible on the assumption that<br />
aMld\'e wprerion to the former, and of another to the<br />
an Assyrian in\mion Was really referred to in the<br />
latter. The text must haw auffeied s slight disarrangeoriginal<br />
narrative. The title has men been interpreted<br />
ment : the clause about Keca should be parallel to the<br />
chief eunuch.' and Schrader (KAW 3x9) thinks that<br />
clause about murder. Read probably thus. 'Ye have<br />
it may he the translation of a COmrponding Assyrian<br />
hard that Lt was said lo the ancients, Thou shalt not<br />
murder, and whosoever murders is liable to the judgphnisc<br />
(so Dil1m.-Kittel, Ie~~in, 3fz). This, at any<br />
late, ir not wry probable.<br />
ment, md whosaever ays ' Kan' to his brother, is<br />
Wiockler mnectured (Ud4rr. 138) that It war a re mductian liable to the Sanhedrin. But I ray nnto you. Every one<br />
ofan rrtihcirl Ass. phrase rdd-&-&-a 1earn.d snfle,s inter. who is angry with his brother is liable lo the (divine)<br />
prc,tation of rd-mg (RAn.$LIAf6A), which $8 half Sumetlmn: judgment, and whoever says, Thou fool, is liable to the<br />
whde, accordln~ to Pinchrl (letter In nrd., June as, 18~2).<br />
rab-in--& 'chief of the heads' was the title<br />
fiery Gehenna.' The Law as expounded by 'the Rabbis<br />
of the<br />
officer wh; had charge d the royal prices (FP Dan. 1 g). treated libelious expresrionr' as next door to murder.<br />
Finally Del (Ass HiVA registen ;o.n$ kt the title d di Rut such gi- offences er murder and calling another<br />
c~urt-~Ehciaiorun~ert~~imcanmg. wemr plausibly hold char ' Kaa' could never occur if on the one hand anger upre<br />
the second element in rab-reris IS ~ oth ~ e L and w Aqvisn<br />
brn rimsrily Arrylian(ae EUNUCR) ?mithat rab.Tarir(=~eb: nipped in the bud, and m the other even such seemingly<br />
nb~&lii) mcans ~hiofcacsin. If so. at hardlydiA~nfrom RAB. harmless expressions or 'thou simpleton' (pup() were<br />
S"*l;X" (q*).<br />
scmpuiously awided. So first J. P. Peters (/BL<br />
Elow 1'070 m in Dan. 13 (cp v. 9) is to be understood, 101s1f. p tag^]: 15tq [r896]), exFepf that he preierr<br />
ir nut auite clear. The conlert tuseertr -" that the 5mter<br />
~ to repent 'It ull% said.' etc., and 'But I ray,' avoiding<br />
mirunderrtood the phrase which he found already mt. rearrangpment. See FWL. T. K. c<br />
ruptd in 2 K. 18x7; fot eunuchs, having the charge of<br />
ro)-nl harems, were frequently employed in ruperintend- BACAL. AV KACHAL.<br />
ing tile education oi princes. See EONUCH. 6ven if RAW. FiAO&COURSfi. See nenerallv HEI.~_ENthe<br />
story of Daniel hu beel, recast, this explanation may, ISM, 8 5 (with references). '<br />
~ ~fi5t~;h.f.<br />
at any rate, serve proviaionally. T. K. C. 'Rae' is en apt relidcring of s d h u in I Cor. 9 1, (RVm6<br />
'race-courrc') and of lyrjv Oil. mnrert) in Hlb. 12 1. In Pr.<br />
RBB-sIIAKBH(~~~)$-~'~; ~&~&KHc[BHAQPOCL]; 195 RV prcfrtaWy rcnderr '3rd~">)by croum.' I" Eccler.<br />
nrhinrei). the title (so RVW. ; se. RAB) of the officer<br />
~n a6atrsctr'running'lkn ran.<br />
sent hy lhe Asspin" kihg 10 Hetekixh (e K. 18it-10 :<br />
Ir. 38 J ,"d in the Heb. original of Ecclus. 48 18. AV<br />
RAesAces ; p(rBcan~c. Is 36a[B]r=hse 37,[RVmu-]<br />
Sti.~[Qmp.] ~is[~'y-lr.]). In its Heh fotm it hasbcen<br />
taken tomean 'chidcup-bearer': hutacuplx;lrer uuuid<br />
not have been intrusted ailh important political business.<br />
'The word is thr CIR~ reprdactior. of the Asryr. mb.<br />
hrb 'chief of the hlgh ones' (i.~., oltlcets)--for so the<br />
Ral) SAG or Rab SAG* of the lnactiptionr should be<br />
rend (Del. .4ri. HIVE, 6685n). This wan the title of n<br />
~n~litary officer, inferior to the Tartan, but of very high<br />
rank. A rcib-ia+e wwaa despatched to Tyie by 'riglathj>ileser<br />
111, lo arrange about tribute (tiR223. cp Del.<br />
I . Just so tile Rab-shakeh goes (with the Tartan,<br />
nccorditlg to a K.) to Jemnlrm. He is ncqnuinted both<br />
with Hebrew ('the Jess' language,' 1 K. 1S16) and with<br />
Arnmnic : sllch n lending diplomatist needed no dragolilnn.<br />
Sirm the time of Tlglath-pii~rer IIt. there was<br />
n large :\mms?n population in Assyrin. Cp Schr.<br />
A-.i 71'1 320 ; AKAMAIC, 5 2. If holvever, the original<br />
narrative referred to a N. Arabian nrher than an<br />
Assyrian incursion, the name underlying Rab-shakeh<br />
may very possibly bc'ArSb-kOi, 'Arabia of Cush.' Cp<br />
RA>I-SAKIS. T. K. C.<br />
RAGA [Ti.], P&K& [Treg. U'H]: probably<br />
an nbbrerintrrl f ~~rm of the Rahb. xi).,; cp Kau. Gem.<br />
1:;bi. Artt?n. to; Dnlm. Ant*. Glen. t38, n, a ; for<br />
interchange of I( and x cp Dalrn. ib. 304. n. n. and see<br />
.\rer.oA~A, 5 r).a term of abuse in the time of Christ,<br />
hlr. 5rzt Whether it conveys~moreola less offensive<br />
meaning than pup4 (EV. ' Thdu fool') is dirpated :<br />
indeed, the \?hole passage. rs it stands, is obscure.<br />
According to Holtrmann, there is B do~ible climax in<br />
the clauses introduced by 'Rut I say to you' ; (r) from<br />
vmth in the heart to its expression in a word, and<br />
fiorn the denial of the intellectual capacity of a brother<br />
to that of his moral and religious character, while the<br />
4mr<br />
RBOHBL<br />
RACEAL. RV. RACAL For ,in Rachal' (5>3) in<br />
1 S. 3O.g we ought, probably, following QBL (EN<br />
napmwho, but SN pax~h [A]), to read 'in Carmel'<br />
(5~732): so all critlcs-, Anecesrary ernendation' (Bu.,<br />
.S??OT). See CAK~EL, 1, ml. 706.<br />
RACHEL (5n.i. ,ewe,' see WRS Kin. arg,l paxllh<br />
[BNADEQL]), the 'mother' of the tribes of Israel<br />
la, No mem settled in the highlands of West Palestine,<br />
becween the Canaabite strips of territory<br />
n6me,<br />
at Esdmelon and Aijalon. Rachel died<br />
when Benjamin or Benoni was born (Gen.a5~6$).<br />
was there, we mny ask, at some remote period, a distinct<br />
clan with the ewe ' RShel ' as its totem, and the ' "3-<br />
sebah of Rachel's zmve' (see RACHEL'S Sa8~u~r~nsl<br />
is its chief ~ncred;~ot? 'The members af such a cia;<br />
would be line RahPI. They all lived in Lphraim ; but<br />
in time some came to be banded together, as Jeminites<br />
(H~WIAMIN, 5 I). Then. perhaps. the others began<br />
to drop the name line RBhel in favour of something<br />
e16e(cp JU~EPH i. 9 e : ErHRAlY, 5 5 ii, ; MANASSEH.<br />
5 1 . Rachel, certainly, as far as we can sh, war<br />
no mere name, as in historical times was 1.enh. In<br />
Jer. 91 ri (cp Mr. 218) ue hear of Rachel \verping for<br />
Cheyne ~ach;l<br />
of '&D&; &ahmeel<br />
~ A ~ Oa V a , SHAPIAN, ~ nd for .imiliarly dduitrul .-<br />
LEA".,<br />
may be a f;=%&'~