28.12.2013 Views

cheenc03a.pdf

cheenc03a.pdf

cheenc03a.pdf

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

~~~~~ ~ ,~<br />

RUTH, BOOK OF<br />

form, must surely oa linguistic groundr be regarded as<br />

ii post~eniiic work, and we shall see later that, even if<br />

it is to some extent based on an earlier foik-story, the<br />

skill of the artist has enabled him so to expand, to I<br />

enrich, and to fiise his material that if is virtually all<br />

his own work, and thnt a Inter editor has only touched I<br />

the proper names and appended the genealogy.<br />

Wellhausen is of opinion that the most important sign (<br />

of date is the genealogy of Dwid (Ruth 418~12, cp I Ch.<br />

The names of the ancestors<br />

+, aeneal ow,<br />

of<br />

~IO-L~).<br />

Dwid were known ns fur as Bouz.<br />

Then memory failed. and a leap w;ri made in I Ch. 2rx<br />

Ruth 4 %~ to Snlma (in Ruth, Salmon), who, in r Ch.<br />

29. is called ,the father of Bethlehem.' But Snlma<br />

belongs to the same group as Cnleb, Abi, and Hur.<br />

and, 'if anything is certain, it is thir-that in the olden<br />

times the Cvlibbitrr dwelt in the S. and not in the N.<br />

of J"%h, and that David in particu!ar by his birth<br />

belonged. not to them, but to the older part of Ismel,<br />

which gravitated in the opposite direction to Israel<br />

proper, and stood in the closest connection with Ren-<br />

jamin., Cvelihauren add5 that 'of the other members<br />

of the genealogy Nahshon and Amminadab are princes<br />

of Judah in P, is,hilrt Ram ir the firstborn of Hezron<br />

(I Ch. 225). and by the meaning of his name ('the high<br />

one') is, iike Abmm, qualified to be the starting~point<br />

of the princely line.' On the other hand, Sam, only<br />

That the genealogy war borrowed from Chronicles and<br />

added to Ruth by a later hand srenls certain, for the<br />

author of Ruth clearly recogrlirer thnt 'Obrd was legally<br />

the son of Mahlon, not of Roaz' (lira). [Driver, too,<br />

remarks (fnirod161 qjj) that the genealogy 'may well<br />

have been added long after the book itself was written,'<br />

and, iike Konig (187). leaves out of the linguistic data<br />

for the zolutton of the problem of age, t8i&fafh and<br />

hg/i,i, which are churacieristic of P in the Pentateuch<br />

(CP GENEALOCZES i.. 5 I). Bertheau, Kuenen, and<br />

Budde adhere to the view that the closing section is an<br />

inteeral ~oifion of the book. But swelrl, if the author<br />

e . ,.<br />

hid given a genealogy, he would hare traced it through<br />

Mahlon. The existence, however, 01 the genealogy<br />

5"-L-ests - - the oosrihilitv that t,vo vie,,.s of the descent of<br />

D;:d \sere &rent, inr of which traced him to Perez<br />

by bluhlon, and the other to the same Perez by Boaz.<br />

[VJe have arrived nt this point without having been<br />

ohheed to interfere with the traditional texr. It is, however,<br />

necessa~y to take that step if we would<br />

6,<br />

obtain a more complete comprehension of<br />

names. the narrative and of its hirtorical ori~in.<br />

That Ruth, as it now stands, is a post-exilic wori is<br />

certain ; we must therefore examine the text in connection<br />

with fkcf of other nor less certainly port-exilic<br />

rrarkr, in the study of which we have already reached<br />

rcsults irhich. though in points of detail subject to<br />

revision, yet on the whole seem to throw conriderable<br />

light on ancient editorial processes. We shall thus<br />

find revon to rusprct that the personal and grugraphical<br />

names in the Book of Ruth (11-4.7) were<br />

not altogether originally as they now stand.<br />

Hethlehem-iudsh. ss in the rtrrneerlorieraooended to ludecr.<br />

, ~~~~<br />

RUTH, BOOK OF<br />

'Ephrath' itself (like the 'Perrth' of Jer. 144.7) 15 yossibly a<br />

mutilntcd form of ZaxE:HarH [p.v.l, and 'Moab, may bc<br />

a rubsrirure fur 'Jli$rur (cp hl"*", g in), r reglo" ro the<br />

S. of the ounrry calledSrrepiiathite or Ephrzrhite. Liimeiech,<br />

Mrhlon, and Chilion-the two latter of which ha>" bccrl ru<br />

fatally misunderstood as if !hey ,vere rymbalical names-are<br />

no douhr clm-namc; (or dlfferent forms of the rarne dnnname)<br />

dcrircd from the great eihnic ?:me, Jeiahmeel:<br />

'Orprh,' has ~ ~ ~ arlrcn + h by l ~ 'mernthcns from 'Ophrah<br />

-s.r. Ephralh: Ruth (Rr'uih, cp Perh.) is pro!rbly the<br />

fern, 'or KC." (~~~.11~8$!, which ir equluaicnt to<br />

Kc'uel; now Re'uel s prsrr m Gen 384 as r run of Erau, md<br />

hir name is most progably a dinor;ion of Jcrahmeel, a name<br />

which in its various broken forms =Itached lfself to different N.<br />

Arabizn clans. Nnomi(No'omi)ir doubrlerr conn~credwith the<br />

clm-namc~Nn'ami Pir'rmnni.' '~uar'(ly~)islc\irr~nsp~~~~t:<br />

hence Stucken and \Vinckler do not heritare lo identify the<br />

original Boa? with amylhological figure. But file place of the<br />

bearer of rh~r name m the genealopy, - well as in rhr story uf<br />

Ruth,rhuwl,hnf he toomar havcaclan-name.* 2nd remember.<br />

ing the 'Ezbi'(.=>n) of r Ch. 1137, which corrcspo~!di lo '31.~<br />

(MT) or rather i,,n (CP BQ*) in 2S.2335-ir., to .IKc~..<br />

'* leiahme'&.' . . we mslv rescore rr rhe arieiwl name mr. - ><br />

'Arch.<br />

my, 'Obcd,' too, ir probably by m~ratherir from >!Y, Arabia.8<br />

The statement of the narrator then, if the present<br />

writer's conjectures are sound, amounts to this-that o<br />

member of a Jerahmrelite clan who belonged to Beth~<br />

jerahmcei (in the Ncgeb) removed with his ttn!ily,<br />

under the pressure of famine, into the land of Missur,<br />

arid sojourned there for about ten years. This agrees<br />

with the original form of the story in Gen. 12 ros.<br />

to which Abram (='father of Jerahmeel')<br />

removed from the same cause from the Jerahmeelite<br />

country to Mi~ur<br />

OT Mirrim (see MLZXAIM, g 26).<br />

Another pa7alicl story is that of the Shunrmm.ite womm who<br />

was wsrned by Eiirha of the ap roach of r iam%c!e and went ta<br />

the land of the 'Phiiirilnes'(? R. 8 1.3): the original nor)., the<br />

pmmt wrirrr thinks (cp Saaurm), reprcsen~d hcr as r dweller<br />

I, the Jerahmerlire Nc eb (?till in Isr=el~t~rh occupation), and<br />

as in? father S. to ge lind of Sz~repl~arh (in r wide rense<br />

05 the phrue).<br />

Nor was it only famine that drove dwellers in the<br />

Uegeb to the neighburinglandof Mibsur. The original<br />

text of I s. 22, f seems to have represented Unvid as<br />

placing his father and mother under the protecrion of<br />

the king of Mi+r at Sarephath (see MIZPPH, 3), while<br />

he w;ls himself a wanderer in the land of Jerahmrel,<br />

and there is, in the present writer's opinion. hardly<br />

room for doubt that Uarid lived it), or close to, the<br />

Je~nhmeelit~ Negeh (see NECEB, 5 3. and note 3), and<br />

had strong Jernhmeelite (and Mirrite) affinities. The<br />

latter parrage is specially innportant, because the astensible<br />

ohiect of the writer of Ruth is to prove the descent<br />

of David from a noble-minded Mirrite woman.' It<br />

. . . .<br />

portion of .\lisrui which lay nearest to and included the<br />

city of Sarephnth-war the locality to which Elimelech<br />

and his family repaired. But the connection of Sare-<br />

~hath with ~ases. with the 1,evires. and apparently with<br />

ihe prophets, conjectured by the preseii writer (see<br />

MOSES, 5 q; PROPHECY, 5 6), makes if reem to him<br />

not improbable thnt the narrator had this place or<br />

district in his mind. and in 412 the kindly wish is erpressed<br />

that the house of Hoaz might he like the houre<br />

of. Peres' (from ' Sorephath '?) whom Tamw (=Jerahmeelitli?)<br />

bore to Judah.<br />

, :,, :,'.-': uc,,e,<br />

1 >I 20) I,*., ,.,.,,v .I., ,am,.?: -.,>p..,<br />

m.1. ,.em ,.~,,A. I, i \. .\,',I 8 :. V

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!