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parativeiy in;ignifieant ; but he restored the temple of<br />

Nabh there. c. H. W. J.<br />

1s. 20. is the only OT o3sraee . - which mentions the<br />

areat usurper by name. The view that o.%a and<br />

is sometimes a corruption, or, at any rate, a sylionym<br />

of iaoa7,, , Jerahmeel' (e.g. in Judg, lir 191 IS. 1 r ;<br />

cp RAMXTHAIM~ZOPLZIM, XICAW, 2). oblige the present<br />

xyriter to modify or even reject sorne of the current<br />

views on what are called the 'Assyrian prophecies' of<br />

lsaiah. According to his theory it kcomes in the<br />

highest degree probable thtt the danger which beset the<br />

stare from N. Arabia was as much in the mind of<br />

Hebrew prophets and statesmen as the danger from<br />

Assyria, and that some prophecies whteh have bee11<br />

thought to refer lo Assyrian invaders may refer after all<br />

to N. Arabians.<br />

I. We will look figst at Is. 105fi. and specially at<br />

YU. 8.1~. These verses are usually suppored to refer to<br />

the fall of Carchemirh, Calno (7). Arpad, Hamath,<br />

Dam;ucus, and Samaria, and are thought to indicate as<br />

the date of the prophecy some period in the reign of<br />

Sargon after 717 (fall of Carchemiih). This vpprarr<br />

to be a mistake. The placer referred to in u. g are probably<br />

not to the N. but lo theS. of Judah: Kir-cusham.<br />

Jernhmrel, Ephrath, Maacaih. Curham, and Shimron<br />

-places on the N. Arabian bordcr, of the two latter of<br />

whlch Isaiah had predicted the conquest in a much misunderstood<br />

earlier prophecy (see 84, where probably<br />

' Dammeirk' [EV Damascus] should be 'Cusham.' and<br />

' Shbmrbn' [EV ' Samaria'] should be 'Shimron').<br />

This critical conclusion, however, dwr not force nr to<br />

give up referring Is. 10 sfi to the reign of Sargon. The<br />

prediction of Isaiah in 84 (as we can now understand<br />

it) was fulfilled, at least to a moderate extent, not by<br />

Tiglath-pileser, but by Sargon. who war perhaps starting<br />

on his Arabian campaign (see above, 5 13) when the<br />

prophet put dramatically into the mouth of

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