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RESURRECTION- AND ASDENSION-NARRATIVES<br />

taken for granted that Jesus had still remained upon<br />

enrth and had dealings with his disciples in every respect<br />

as a man. In the eariiert slage of this way of representing<br />

matters, such a condition of things was held to have<br />

Jailed for only one day; but aftrrivards the time was<br />

extended to fort" davs 18 16 a. a).<br />

ri,cn 8g;lin.<br />

(a) If then it was held important to be able to overcame<br />

doubts, it \\as drays jioiiihle to produce some inspression<br />

if nsrurance could be given that Jesus had beerr<br />

not only seen but also heard. As to the rubstanre of<br />

shnf he said something will be found in the next section O.,~'*Ctill s~o,. that . rhe<br />

oldrrt period found ir fitting to presupposedoubtion the pert of<br />

some of the dirci,ilai.<br />

1 The quesiioli in Jn.211~ qui!e on a level with Lk.24+r<br />

('aught fa car?'), has a qutre different significance; in<br />

Jcsur doer nor intmd to eat, but to rive them to eat. Neiti:;<br />

nlro doer 1.k. 2lja/ (the scene at Emmrur)imply r reprermtation<br />

afJerllr as caring. see % zg, a.<br />

3 ~h~ renaerine mvd46rruor in EV~SG. AC,SI, 'eat.<br />

imr with them' ir, however, rely doubthd (EV 'beini ar?embled<br />

together wi,h them').<br />

. 28, (m on for a ~ kinds i of conjecture as to &at<br />

(a) In this region the<br />

wordareported, he had said.<br />

most obvious coniecture was that lesus<br />

uttered words leading lip to, or explaining, the alleged<br />

facts which we bare already considered.<br />

Thus it fits the situation ~qually that in Mt. 28 lo Jesus re.<br />

pears to thc women the injan~rion of the angels to bid the<br />

disciples repair to Galilee, and that in Lk. 24*g md Acts1 +,<br />

on the cother hmd, he bids them remain in Jerusalem, whilrt in<br />

Jn. 20 17 he mercly rends them word rhat he is ascending to<br />

heaven. and for rhir reason doar not suffer Mary Msgdxlene to<br />

touch him. It is rtill in accordance with the umc principle<br />

that he is ieprerenred ns at a later date making the request that<br />

his disciples rhohmld touch him, and asking the disciples whether<br />

theyhnvaanylhingto eat (s1,r.m<br />

(b) Other words of Jrius apply to situations which re<br />

have not yet discussed. Thus, in Lk. 2418 and in the<br />

DidaikaLia (8 7 6). as well as in the speech to James<br />

in the Gospel of the Hcbrers, the purpose is to prepare<br />

the ray for a joyful frame of heart and mind. The<br />

words in Jn. 2019 z6, ' Peace be unto you,' as also those<br />

to Saul. 'Saul, Saul, why persecutes1 thou me?' (Acts<br />

94. etc.). are aillgulnily well chosen.<br />

(r) What must hare presented itself as the main<br />

object must have been that of instructing the disciples,<br />

before the final departure of Jesus, in everything which<br />

was still necessary for their future tasks.

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