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cheenc03a.pdf
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vicroriorlsl he showed ?=lour; he smote Amnhk, md mved<br />
Isr=el out :f the hand of his spoiler.<br />
Thus in original farm the plssage was not the<br />
close of a history of Saul (Wellh. LN z46f ), but<br />
rather an introduction to the story of the<br />
against , Amalek; which is, in fact, the war of<br />
Saul described at any length in our traditions before<br />
the tragedy of bit. ' Gilboa' (see I S. 15, and cp Acnc,<br />
BFSOR. HAVILAH. SHUK. ?'ELAIM. SAML.~.~. --<br />
'Thenarrative iuffers greatly from the waht of preliminary<br />
erpiunurions. Are %e to sllppose thar the<br />
hands of raiders had already forced their way to Saul's<br />
territory? Or should we rather assume that the clans<br />
to the S. of Benjamin had appealed for aid to the king's<br />
generosity? In order to answer there questions we<br />
must rend the notice of Saul's expedition against<br />
' Amalek' in the light of the new bur indispensable<br />
theory (see above) that his warfare was chiefly with the<br />
Sarephathiter (Peliifim king a corruption of S&ephSthim<br />
as ' Amalek' ir a distortion of Jerahme'elim).<br />
It may be assumed tilat if these raiders penetrated into<br />
Snuls kingdom (the territory of Benjamin was then<br />
pcrhapn "lore extensive than afterwards), the Amnlekites<br />
(Jerahmeeliter), whom we can only with same<br />
difficulty distinguish from the Zarephathites, were not<br />
less succesrful. It is true, the details respecting Samuel<br />
are, from a critical point of view, questionable. But<br />
we may perhaps accept the statement (so much more<br />
creditable, rightly considered, to Svul than to Samuel)<br />
that on a certain point of religious tradition the seers<br />
represented by Samuel were more conservative than the<br />
king.<br />
The statement is that Samuel was highly dis-<br />
pleased because, after Saul had 'utterly destroyed'<br />
(c.,,"n) all 'the warriors' (op) of Amalek, he spared<br />
Agag and 'the best ofthe sheep and the oxen' (w. 8 f ),<br />
thus violating the fundamental religious custom (see<br />
Rzs) of devoting enemies taken in war, and even the<br />
animals which belonged to them, to the wrathful God of<br />
I s ( p I S 283). Still this. even if correct. was<br />
surely not the only or the chief reason why the seer<br />
(or the seers?) broke off intercourse with the king. As<br />
most agrer, there war some other cause for the breach<br />
which can only be divined.<br />
We must not, of course, underrate the benefit of the<br />
application of methodical criticism m the corrupt proper<br />
nnnies in thir section (ch. 15); see BESOR, HAYILAH,<br />
SHua, Tr~nrM, and especially JEXAHMEEL Thus, in<br />
a. z we should do well to read, 'I have marked that<br />
which Jerahmeel did to Ismel' (the hostile section of<br />
the gmt Jemhmeelite people is intended), and should<br />
emend ' Amalek' and ' Amalekites ' throughout ac-<br />
cordingly. 111 v. I? the word ' Jenhmeel' has unah ('Zikiag'). Of course, to<br />
say thir, ir not to deny that he may have possessed<br />
some attractive qualities in which Saul was deficient.<br />
I and which not only favoured his an~bitiour schemes, hut<br />
illso facilitated the idealising process of later narrators.<br />
We now hasten on to the pathetic closing scene of the<br />
life of the hapless king.<br />
We have two verrionr of the ancient tradition : a.<br />
1 chaps. 28 and 31 belong to one document ; d, chaps. 27<br />
4b, laat battle. 29.f and I S. 1 belong to annrhrr.P<br />
ID o the camp of the .Philistines' is<br />
placed at Shunem ; in b at APHEK [q.u.]. In o we<br />
have the strangely fascinating rtoty of the 'witch of<br />
Endor' ; in b, a great deal of interesting infornbation<br />
respecting David. who was at that time at Ziklag or<br />
rather Halfiyah, a vassal of Arhirh (or Nabash?). king<br />
of Gath or RsHoeoT~ [y.u.] in the Negeb. Thcre are<br />
also differen- between the two accounts relative to the<br />
death of Saul. Neither of the two stories maker it clear<br />
what the precise object of the ,Philistines' was. An<br />
able geographer holds that they songht 'either to<br />
subjugate all the low country and so confine Israel<br />
to the hills, or else to secure their caravan route to<br />
Uanlarcus and the Fnrt from Israel's descents upon it<br />
by the roads from Bezek to Beth-shan and across<br />
Gilboa' (G. A. Smith, HC 402). Hence, when Saul<br />
had taken up his position on MI. Gilboa (or rather<br />
Haggilboi y>hn), which is taken to be the ridge running<br />
SE. from the eastern end of the great central plain, the<br />
' Philistines' didnot herirate tosttack him on his superior<br />
poritiotl (see Gn.noA ; HAROD. X'LLLOF). To dislodge<br />
him was imperative, because from Gilboa he coul~l<br />
descend at will either on Jczreel or on the Jordan<br />
vnlley. Before the battle, ar one of the docunientr<br />
states. the despondent king, who neither by dreams,<br />
nor by Unm, nor by prophets could obmln any orncir<br />
fiom Yah*.* (28615). applied to a fcmalc -1ccromancer<br />
at En-dor, of whom he had heard fronr his servants.<br />
In former times he had done all in his power to exterminate<br />
such magicians from his realm ; but now he<br />
relapsed into the ancient superstirion (see DIVINATION.<br />
1 Winckler G,21,..<br />
1 a see H. P. smith, s.,,;uel, Introd. pp =irf:<br />
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