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QUIRINIUS<br />

~am~,~ffice. The view dMomm~n is that this reviour tenure<br />

war m j-I a.c., and that rhe crushing of the fiomonadenies,<br />

who dwell in Cilicin, at that time attached lo ,he pronnceof<br />

Syria, w, an event of thir firsf proconsulate. It cannot well<br />

be dated ear1i.r because Sentius Saturninus governed Syria<br />

9-7 a.c.. snd ~ ~ < ~ Varur ~ r from i l i 7 s.c. ~ ~ to after rhe denth of<br />

Herod (Tac. Hirf 69). since he put down a redition which<br />

.rose when Herod - died. -~~.<br />

Amid these facts, the rtatementr of Lk. ar to the<br />

date and circumstances of the biith of - Terus 121.5) , -, raise<br />

2, The tens intricate questions. The n~iraculour<br />

events preceding the birth cannot be<br />

dircurred from the historical point of view; but the<br />

airerted census in Jud;ea and the journey of Joseph and<br />

Mary to Bethlehem come within the field of historical<br />

investkation. .<br />

Lk's statements are as follows :-<br />

(I) Cmrar Augustur decreed a general census of the<br />

Roman world. Of such a general census nothing is<br />

known from other sources, though Augustun made a<br />

census of Roman citizens only. However, we need<br />

not delay over thin statement. which is unimoortant<br />

~ ~~<br />

~ ~~<br />

for our purpose, and may be merely an exaggeration.<br />

(2) This census was first carried out in Palestine in<br />

the days of Herod, when Quirinius war governor of<br />

Syria. Here several difficulties arise. From the abovecited<br />

testimony of Tacitur, it appears that Quirinius<br />

was not proconsul of Syria ilntil after the death of<br />

Herod. Palestine being not sttictly a part of the<br />

Roman Empire, but a dependent or protected kingdom<br />

under Herod, a Roman census would not be carried<br />

out in that district. On the other hand, we know that<br />

when in 6 A.D. Archelaus the son of Herod was deposed<br />

from his trtrarchy of Judea, aud the district was<br />

annexed to the province of Syria, Quirinius, who was<br />

then for the second time proconsul of Syria, carried out<br />

a censur in Judea, which caused, as we learn fmm<br />

. lorephus . (Ant. xviii. lzl. much disaffection in that<br />

country. It is not unnatural to suspect that Lk. may<br />

have misdated his cenrur.<br />

(3) For the purposes of the cenrur every man went to<br />

the abode of his family or clan : thus Joseph went to<br />

Bc:thlehem the town of David,' and with him his<br />

affianced wife, Mary. It is, however, pointed out that<br />

in a Roman census every man reported at his place of<br />

residence. No instance is known to us in antiquity in<br />

which the citizens of a country migrated to the ancestral<br />

home of their family, in order to be enrolled. In any<br />

care, no ancient census would require the presence of<br />

anv bnt the head of a household. Women<br />

~ ~<br />

would<br />

certainly not have to appear in person.<br />

These considerations have led many hisroriarn, luuh<br />

ar Mommsen, Gardthausen, Keim, Wrizsacker, and<br />

Schiizre, to the view that 1.k.'~ statements<br />

a, Theory. about thecenrusofQuiriniurarealtogether<br />

mistaken. On the other hand, some<br />

writers. such as Hurchke and Wiereler and many<br />

English theologianr, have adopted an apologetic attitude<br />

in reeard " to ~- 1L:s sratementr.a The most recent<br />

apologetic work on the subject is that of Prof. W. M.<br />

Ramsay, Was Chrirt born at Bethlehem r in which<br />

work it is pointed out in regard to Vuirinius that Lk.<br />

does not say that it was he who conducted the census.<br />

but only that it was made when he was in some position<br />

of authority in Syria (+lrll$u, not duOirwaror, proconsul).<br />

He may have been in command of troops of<br />

the Syrian province against the Hornonadenees at the<br />

time. It is further maintained that a censur conducted<br />

by Herod in his own dominions might decidedly differ<br />

1 [On the birthplac~ of David, see DAVID, O I: D~sin:<br />

JL"*M 5 4.1<br />

2 A &mmary, md rcfuration of their views will be fo~nd in<br />

i,o-ir3 (ET i. z ro5..r3),<br />

saorer'~ cvt i?<br />

QUIVER<br />

from a Roman census, especially in the point that the<br />

people might be numbered not by domicile, but by clan<br />

or family.<br />

h new element hsr been introduced into the dircursion<br />

by the discovery from papyri published by Merrrr.<br />

tirenfell, Kenyon, and others, that an enrolment<br />

occurred in Egypt at intervals of fourten years from the<br />

year 20 A.D. onwards, and probably from the time of<br />

the regulation of Egypt by Augustus, that is, also in the<br />

years 6 A.D. and 8 B.C.. and further that this enrolment<br />

was a census by families, not a mere valuation<br />

of property. One or twodefinite, though not conclusive,<br />

pieces of evidence, seem to indicate that this periodical<br />

C~~SUS was not confined to Egypt, but was, in some<br />

cares at all events, extended to Syria.<br />

Arguing on the basis of thir new discovery, Prof.<br />

Ramsay maintains that a cenrus may probably have<br />

been held in Syria in 9-8 B.c., and gives certain reasons<br />

why, if Herod at the same time proposed a censur in<br />

Judza, he should have postponed it to the year 6 ac..<br />

and then carried it out on a different plan from that<br />

usual in a Roman census. The date 6 B.C. Ramsay<br />

accepts as probably that of the birth of Jesus.<br />

To let forth Prof. Ramlay's arguments at length is impoi)ible<br />

and the,. are so minute ar not to be- com rerrion. But d<br />

f$mt their validity they leave uner lainel seuerml dificulrier.<br />

hy should a cenrur in Judzn ge dared by Lk. by the<br />

irrelevant fact of r campng" being at the time fought by<br />

Quiliniu5 in CilicirP Even d an enrolment by tribes war<br />

carrled out by Herd, would this bs likely to involve a journey<br />

of all Jewr to the native town of their family? How could<br />

the rewnce of Mary be required nt kthlehem, when t war a<br />

=ttL principle in .I1 ancient law to trtat ,he male head of.<br />

familyar rerpnrible forall its mcmberr? In Palnrine crpe5ially<br />

it ir difficult to imagine such a rocceding ar the summoning of<br />

rromen to appear &fore an .,fZcr for<br />

On all them<br />

quertionr the new dlrcouenes rhed no light.<br />

The )art difficulty is further increnred by the ureby Lk. of<br />

the word illmm6u*

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