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OECD Culture and Local Development.pdf - PACA

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3. PROMOTING LOCAL DEVELOPMENT BY CREATING CULTURAL PRODUCTS<br />

Needs satisfaction, then, is compatible with difference in forms, <strong>and</strong> forms can<br />

become elements for conquering new markets. Moreover, this change of form can come<br />

in sudden leaps, with the adoption or penetration of new images or new models, while<br />

adaptation of content is often more steady <strong>and</strong> continuous, reflecting progress at the<br />

margin. This change of form often plays upon the emotions or upon symbolic values<br />

that evoke a need for a thorough retooling, which itself is a source of economic gain.<br />

The good thus takes on a meaning that exceeds its function. This symbolic value can<br />

be determinant: it produces veritable logos testifying to membership in a group, or<br />

even a new ethnic identity. Artists often like to play upon this confusion between form<br />

<strong>and</strong> content, as we can see in the famous garden bench that was made to accommodate<br />

both strollers <strong>and</strong> flowers.<br />

Products of whatever kind associate these functions in various proportions, <strong>and</strong><br />

sometimes to extremes — where the good has lost all its utilitarian function but is<br />

endowed with an aesthetic or semiotic dimension, or where the aesthetic or formal<br />

value of the good pales against its functional content. Perversions are possible, as<br />

Duchamp showed when he placed in a museum a utilitarian object [a toilet bowl] that<br />

had completely lost its utility but had not thereby acquired any recognised aesthetic<br />

value. The contemporary economy stresses this aesthetic value of goods as a way of<br />

differentiating products <strong>and</strong> identifying consumers. Cultural products are thus products<br />

were the aesthetic value is prized for its own sake, without interfering with the<br />

utilitarian function. Here again we have the extreme case that is the work of art, which<br />

can never have anything but an aesthetic or semiotic value. Production of these<br />

cultural products is doubly indebted to the arts: artistic knowledge serves as their<br />

point of reference, <strong>and</strong> artistic know-how provides the means for making them.<br />

The idiosyncratic nature of cultural products<br />

A cultural product reflects specific conditions of production, <strong>and</strong> it changes its<br />

nature depending on the factors of production, tangible <strong>and</strong> intangible, <strong>and</strong> on their<br />

combinations. The production of these products therefore cannot be indifferent to<br />

the nature of their environment, <strong>and</strong> their location then appears as a determinant of<br />

such goods. This idiosyncratic nature may be more or less obvious. A work of art is<br />

the very essence of an idiosyncratic product, for it is unique to the image of its<br />

producer. Other goods, such as multiple editions or copies, may fit this description<br />

to a lesser degree. On the other h<strong>and</strong>, in the case of cultural industries, this characteristic<br />

only applies to some but not all of the good’s components. For their part, the creative<br />

industries produce idiosyncratic goods at the outset, even if the nature of these<br />

goods <strong>and</strong> of the structures that produce them will tend over time toward st<strong>and</strong>ardisation<br />

<strong>and</strong> industrialisation.<br />

The specific place helps to determine the essence of goods made there, <strong>and</strong> that<br />

essence will change from one place to another. This finding can be applied to the image<br />

100 CULTURE AND LOCAL DEVELOPMENT - ISBN 92-64-00990-6 - © <strong>OECD</strong> 2005

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