OECD Culture and Local Development.pdf - PACA
OECD Culture and Local Development.pdf - PACA
OECD Culture and Local Development.pdf - PACA
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2. LOCAL DEVELOPMENT BASED ON ATTRACTING VISITORS AND TOURISTS<br />
Ecomuseums, interpretative centres <strong>and</strong> economuseums<br />
The foregoing illustrations all refer to urban facilities <strong>and</strong> museums that relate to<br />
classical or contemporary art. Yet rural territories have also shown great vitality in this<br />
field, although it is more difficult to demonstrate the significance of spin-offs. By way<br />
of illustration, we may look at three types of facilities: ecomuseums, interpretive<br />
centres, <strong>and</strong> economuseums (Greffe, 2002).<br />
Ecomuseums are designed to highlight an ethnographic, craft or industrial heritage<br />
by presenting collections in symbolic settings. Three factors have fostered their growth:<br />
- decentralisation, which encourages communities <strong>and</strong> territories to draw attention<br />
to their ethnographic heritage as a means of confirming their image;<br />
- the emergence of an organised market for popular art, with its attendant<br />
intermediaries, pricing mechanisms <strong>and</strong> speculation;<br />
- <strong>and</strong> the progress of archaeology, which is discovering buried vestiges that allow<br />
unique cultures <strong>and</strong> societies to be studied.<br />
In fact, these institutions employ few people (usually one or two, <strong>and</strong> often parttime)<br />
<strong>and</strong> they are of marginal tourism importance, being of interest primarily to<br />
local people. Moreover, they are often plunged into severe institutional <strong>and</strong> financial<br />
difficulties by conflicts over how to interpret the past.<br />
There is an important difference here between the ecomuseums movement, as it<br />
has developed in Europe, <strong>and</strong> the related but distinct “interpretation centres” such as<br />
have sprung up in North America. In the latter case, reinterpretation bears on a series<br />
of dimensions: cultural, natural, environmental etc., <strong>and</strong> has more to do with underst<strong>and</strong>ing<br />
the future that with celebrating the past. An interpretative centre seeks to organise <strong>and</strong><br />
display to varied audiences the significance of a theme or territory, <strong>and</strong> its corresponding<br />
values, by means of all conceivable forms of communication. Related to this interpretive<br />
function is that of “bringing things to life” (animation): direct contact with the individual<br />
is used to impart personalised knowledge, in a manner custom-made for each visitor<br />
in terms both of content <strong>and</strong> of the pace of the message. In contrast to the ecomuseum,<br />
the point is not necessarily to make people aware of the value or the identity of their<br />
own territory. The outlook is broader, <strong>and</strong> has to do with helping the general public to<br />
underst<strong>and</strong> a craft or know-how, a product, a group, an activity or a territory.<br />
Although it is known in Canada <strong>and</strong> in the United States, the term “economuseum”<br />
is new <strong>and</strong> somewhat elliptical. It reflects a desire to conserve the heritage built up<br />
by small enterprises, often craft businesses, through arrangements where profitability<br />
must be taken into consideration. The process starts with a small craft business<br />
CULTURE AND LOCAL DEVELOPMENT - ISBN 92-64-00990-6 - © <strong>OECD</strong> 2005 71