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OECD Culture and Local Development.pdf - PACA

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4. THE CULTURAL FABRIC OF CITIES<br />

This idea is not entirely new. The beginning of the last century saw many initiatives<br />

to develop large-scale urban recreation <strong>and</strong> amusement facilities. But except in rare<br />

cases they did not make much impact on the city as a whole, <strong>and</strong> they did not alter<br />

the nature of its economy. We might even say that they represented a kind of social<br />

safety valve as much as a new economic function. Today things have changed, <strong>and</strong><br />

the combination of amusement with cultural functions has become the lever for urban<br />

reconstruction. People come to these places not just for the momentary distraction<br />

they offer but also to find cultural enrichment, a chance for risk-free adventure <strong>and</strong><br />

discovery, to enjoy an atmosphere that is physically <strong>and</strong> even emotionally attractive.<br />

Using kitsch-culture as the embracing theme, the city sets out to offer a place of<br />

entertainment, culture, education, <strong>and</strong> commercial tourism — hence the expressions<br />

“edutainment”, “shopertainment” or “eatertainment”. In fact, “shopertainment” has<br />

made great strides, from Bon Marché - “bonheur des dames” (a French department store<br />

chain with the slogan “dedicated to women’s happiness”) to a place like Nike Town Stores,<br />

with its interactivity <strong>and</strong> excitement. “Eatertainment” is not new either, but chains like<br />

Planet Hollywood or the Hard Rock Cafe have given mass appeal to what was once an<br />

elite pastime. By contrast, whether museums can be turned into amusements is less<br />

clear, to judge by the reaction of professionals who are bound to a museum culture that,<br />

while not a priori hostile, is not in favour of such a symbiosis. And so it is primarily through<br />

the use of new technologies that this link between culture, knowledge <strong>and</strong> entertainment<br />

is attempted. This tendency in today’s cities seems to be taking three directions.<br />

- The first is the McDonaldisation of retailing, i.e. organising it along lines that reflect<br />

the core values of the McDonald’s culture, namely efficiency, predictability, <strong>and</strong><br />

control. Public spaces <strong>and</strong> commercial streets, theme parks, sporting events <strong>and</strong><br />

public concerts are now organised in this way. This approach has many underlying<br />

rationales. One is economic — it is a way of reducing costs. Another is psychological<br />

— it is a way of reaching consumers who may initially have different tastes but who<br />

over time acquire a familiarity with these places of consumption, which reduces<br />

their doubts about what they will find there. There is a tourism rationale, because<br />

these places can accommodate a great many visitors. Finally, there is a cultural<br />

rationale in establishing bridges between global culture <strong>and</strong> specific local cultures,<br />

thereby offering a situation in which every possible user can feel comfortable.<br />

- The second is the change in a city’s appearance. The monochromatic city of the<br />

19th-century has yielded to one that is a cluster of images, where structures are<br />

physically stamped with images that appeal to consumers <strong>and</strong> their pocketbooks.<br />

Downtown cultural quarters, where it is difficult to disentangle commercial from<br />

entertainment activities, thus sprout architecture that associates modernity<br />

with themes of an old familiar world. The city whose meaning was restricted to<br />

enabling the division of labour now becomes a city that is viewed as a theme<br />

or an entire environment.<br />

150 CULTURE AND LOCAL DEVELOPMENT - ISBN 92-64-00990-6 - © <strong>OECD</strong> 2005

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