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Untitled - Saints' Books

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&quot;<br />

122 Materialfor Sermons. [PART i-<br />

CHAPTER VII.<br />

THE SACRILEGIOUS MASS.<br />

Purity Required in the Priest to Celebrate Worthily.<br />

&quot;WE must needs confess,&quot; says the holy Council of<br />

Trent, that no other work can be performed by the<br />

faithful so holy and divine as this tremendous mystery<br />

itself.&quot; God himself could not enable man to perform<br />

a more sublime or sacred action than the celebration of<br />

Mass. Oh! how much more excellent than all the<br />

ancient sacrifices is our sacrifice of the altar, in which<br />

we immolate not an ox, nor a lamb, but the very Son of<br />

God? The Jews, says St. Peter of Cluni, had an ox;<br />

the Christians have Christ: the sacrifice of the latter as<br />

far transcends that of the former, as Christ is more ex<br />

cellent than an ox. 2 The same author adds, that to<br />

servants a servile victim was suited, but for friends and<br />

children was reserved Jesus Christ a victim that has<br />

delivered us from sin and eternal death. 3 Justly, then,<br />

has St. Laurence Justinian said, that there is no oblation<br />

greater, more profitable to us, or more pleasing to God,<br />

than the offering that is made in the sacrifice of the<br />

Mass. 4<br />

1 &quot;<br />

Necessario fatemur nullum aliud opus adeo sanctum a Christ!<br />

2 &quot;<br />

fidelibus tractari posse, quam hoc tremendum mysterium.&quot; Sess. 22,<br />

Deer, de observ. in Missa.<br />

Habuit bovem Judseus, habet Christum Christianus, cujus<br />

sacrificium tanto excellentius est, quanto Christus bove major est.&quot;<br />

a<br />

&quot;Congrua tune fuit servilis hostia servis; servata est liberatrix<br />

victima jam filiis et amicis.&quot; Ep. contra Petrobr.<br />

Qua oblatione nulla major, nulla utilior, nulloque oculis Divinae<br />

&quot;<br />

4<br />

Majestatis est gratior.&quot; Serin, dc Euchar.

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