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Untitled - Saints' Books

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Material for Sermons. [PART i.<br />

or mother more than Me is not worthy of Me* Oh! how<br />

many priests shall we see condemned on the day of<br />

judgment for having taken holy Orders to please their<br />

relatives.<br />

When a young man, in obedience to the call of God,<br />

wishes to become a religious, what efforts do not his<br />

parents make, either through passion or for the interest<br />

of the family, to dissuade him from following his voca<br />

tion ! It is<br />

necessary to know that, according to the<br />

common opinion of theologians, this cannot be excused<br />

from mortal sin. See what I have written on this sub<br />

ject in my Moral Theology. Parents who act in this<br />

manner are guilty of a double sin. They sin first<br />

against charity, because they are the cause of a grievous<br />

evil to the child whom God has called to religion. A<br />

person who dissuades even a stranger from following a<br />

religious vocation is guilty of a grievous sin. They sin,<br />

secondly, against piety; for by their obligation to edu<br />

cate a child they are bound to promote his greater<br />

spiritual welfare. Some ignorant confessors tell their<br />

penitents who wish to become religious, that in this they<br />

should obey their parents, and abandon their vocation<br />

These<br />

if their parents object to their entering religion.<br />

confessors adopt the opinion of Luther, who taught that<br />

a person sins by entering religion without the consent<br />

of his parents. But the doctrine of Luther was rejected<br />

by the holy Fathers, and by the Tenth Council of<br />

Toledo, in which it was decreed that children who had<br />

attained their fourteenth year may lawfully enter re<br />

ligion even against the will of their parents. A child is<br />

bound to obey his parents in what regards his education<br />

and the government of the house; but with regard to<br />

the choice of a state of life, he should obey God by<br />

embracing the state to which God calls him. When<br />

1<br />

&quot;Qui<br />

Matt. x. 37.<br />

amat patrem aut matrcm plus quam me, non est me dignus.&quot;

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