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Untitled - Saints' Books

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CHAP, x.] The Vocation to the Priesthood. 207<br />

change his conduct, his conversation and pursuits. Let<br />

1<br />

all be holy your<br />

life and your works,&quot; continues the<br />

saint. If he is<br />

ignorant, he must study; if he has spent<br />

his time in worldly conversations and amusements, he<br />

must change them into meditations, spiritual reading,<br />

and visits to the churches. But to do this he must use<br />

violence to himself; for, as has been already said, since<br />

he has entered the sanctuary without a vocation, he is<br />

but a dislocated member, and therefore he must work<br />

out his salvation with great difficulty and great labor.<br />

But if in consequence of having become a priest without<br />

a divine call, he is, as has been shown, bereft of the helps<br />

necessary to enable him to discharge with facility the<br />

obligations of the priesthood, how shall he without these<br />

helps fulfil the sacerdotal duties ? Habert, 2 and the continuator<br />

of Tournely, 3 say, let him pray, and by his<br />

prayers he shall obtain that assistance which he does<br />

not deserve. 4 This is conformable to the doctrine of<br />

the Council of Trent: God commands not impossibili<br />

ties, but, by commanding, both admonishes thee to do<br />

what thou art able, and to pray for what thou art not<br />

able (to do), and aids thee that thou mayest be 5<br />

able.&quot;<br />

&quot; 1<br />

Bonas fac de caetero vias tuas et studia tua.&quot;<br />

Epist. 27.<br />

2<br />

De Ord. p. 3, c. i, 2.<br />

3<br />

De Oblig. cler. c. i, a. I, concl. 3.<br />

Deus tune ex misericordia ea homini largitur auxilia, qu&amp;lt;e<br />

legitime<br />

vocatis ex qualicumque justhia debet.&quot;<br />

Deus impossibilia non jubet; sed jubendo monet, et facere quod<br />

possis, et petere quod non possis; et adjuvat ut possis.&quot; Sess. 6,<br />

cap. ii.

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