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Untitled - Saints' Books

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Spiritual Rules. 44 1<br />

or on the love of God. When we love a person, we<br />

always wish to speak of him and to hear others speak<br />

of him; when we love God, we do not wish to speak of<br />

any one but of God, and we do not wish to hear any one<br />

spoken of except God.<br />

6. CONFORMITY TO THE WILL OF GOD.<br />

The love of God consists above all in conformity to<br />

his holy will, especially in regard to things<br />

that are<br />

mostly contrary to self-love, such as sickness, poverty,<br />

contempt, persecutions, spiritual aridities. We should<br />

be persuaded that all that comes from God is useful to<br />

us, since all that he does, he does for our own good; for<br />

there is no one that loves us more than God. If we<br />

wish to sanctify ourselves, let us say in all that happens<br />

to us: May Thy will be done! May the name of the<br />

Lord be blessed. O Lord! what wilt Thou have me do ?<br />

As it<br />

pleases the Lord, so let it be done. Let it be<br />

thus, O Father! because it was thus pleasing to Thee.<br />

In all the occurrences of life, whether agreeable or<br />

disagreeable, let us endeavor to preserve this continual<br />

peace and this unalterable tranquillity, of which the<br />

saints have given us the example, always saying: In<br />

peace in the self -same I will 1<br />

sleep and I will rest. A soul<br />

that loves God, always united with its Lord, leads a<br />

uniform life. This is what is said by that great servant<br />

of God, Cardinal Petrucci, when speaking of the words<br />

of the Holy Ghost: Whatsoever shall befall the just, it shall<br />

not make him sad?<br />

Thus a priest that loves God will never be afflicted.<br />

Sin only should cause him sorrow; but even this sorrow,<br />

as we have said above, should be a tranquil sorrow, that<br />

does not trouble the peace of the soul.<br />

In pace in idipsum dormiam et requiescam.&quot; Ps. iv. 9.<br />

Non contristabit justum quidquid ei accident.&quot; Prov. xii. 21.

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