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Untitled - Saints' Books

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4OO Material for Instructions. LPART n.<br />

painful operation. When some persons present spoke<br />

of binding him with cords, he took the crucifix into his<br />

hands and said: &quot;What cords! what cords!&quot;<br />

My Lord,<br />

who was nailed to the cross for my sake, binds me<br />

sufficiently to endure all pain for the love of him. Thus<br />

he bore the incision without complaint. St. Teresa<br />

said: u Who is there that can behold his Lord covered<br />

with wounds, and persecuted by enemies, without being<br />

willing to embrace and desirous of suffering every<br />

tribulation?&quot; 1 St. Bernard writes: &quot;To him who loves<br />

his crucified God, insults and pains are very accept<br />

able.&quot;<br />

2<br />

The Apostle says that in patience particularly we<br />

should make ourselves known as the ministers of<br />

priests<br />

Jesus Christ: Let us exhibit ourselves as the ministers of<br />

God, in much patience, in tribulation, in necessities, in dis<br />

has written:<br />

tresses, . . . in labors? Thomas a Kempis<br />

&quot;When the day of judgment cometh, it will not be<br />

asked of us what we have read, but what we have<br />

done.&quot;<br />

Many men of learning are acquainted with<br />

4<br />

many things, but know not how to bear anything for<br />

God; and what is worse, they are incapable of under<br />

standing the great fault which they commit by their<br />

impatience. Who have eyes, and see not* says the Prophet<br />

Jeremias. What does learning profit the man who has<br />

not charity? says St. Paul. And if ... / should know<br />

all mysteries and all knowledge, . . . and have not charity, I am<br />

1<br />

Life, ch. 26.<br />

Grata ignominia crucis ei qui Crucifixo ingratus non est.&quot; /;/<br />

2 &quot;<br />

Cant. s. 25.<br />

3 &quot;<br />

Exhibeamus nosmetipsos sicut Dei ministros in multa patientia,<br />

in tribulation ibus, in necessitatibus, in angustiis, ... in laboribus . . .&quot;<br />

2 Cor. vi. 4.<br />

4<br />

&quot;<br />

Adveniente die judicii, non quaerettir quid legimus, sed quid fecimus.&quot;<br />

De Imit. Chr. 1. i, c. 3.<br />

5<br />

&quot;<br />

Habentes oculos non videtis.&quot;<br />

Jer. v. 21.

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