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Untitled - Saints' Books

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&quot;<br />

&quot;<br />

CHAP, x.] The Vocation to the Priesthood. 185<br />

CHAPTER X.<br />

THE VOCATION TO THE PRIESTHOOD.<br />

I.<br />

Necessity of a Divine Vocation to take Holy Orders.<br />

To enter any state of life, a divine vocation is neces<br />

sary; for without such a vocation it is, if not impossible,<br />

at least most difficult to fulfil the obligations of our state,<br />

and obtain salvation. But if for all states a vocation is<br />

necessary, it is necessary in a particular manner for the<br />

ecclesiastical state. He that entercth not by the door into the<br />

sheep/old, but climbeth up another way, the same is a thief and<br />

a robber. 1<br />

orders without a<br />

Hence he who takes holy<br />

call from God is convicted of theft, in taking by force<br />

a dignity which God does not wish to bestow upon him. 2<br />

And before him St. Paul said the same thing: Neither<br />

doth any man take the honor to him self, but he that is called by<br />

God, as Aaron was. So Christ also did not glorify Himself<br />

that He might be made a high priest ; but he that said unto<br />

Him : Thou art My Son ; this day I have begotten Thee?<br />

No one, then, however learned, prudent, and holy he<br />

may be, can thrust himself into the sanctuary unless he is<br />

first called and introduced by God. Jesus Christ him<br />

who self, among all men was certainly the most learned<br />

Qui non intrat per ostium in ovile ovium, sed ascendit aliunde,<br />

ille fur est et latro.&quot;<br />

John, x. i.<br />

Latrones et fures appellat eos qui se ultro, ad non sibi datam<br />

desuper gratiam, obtrudunt.&quot; In Jo. x. 10.<br />

&quot;Nee<br />

quisquam sumit sibi honorem, sed qui vocatur a Deo tamquam<br />

Aaron. Sic et Christus non semetipsum clarificavit ut pontifex<br />

fieret; sed qui locutus est ad eum. Filius meus es tu.&quot; Heb. v. 4, 5.

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