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Untitled - Saints' Books

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[PART<br />

284 Material for Instructions.<br />

.<br />

n.<br />

absolved, provided he is determined to adopt<br />

means necessary to guard against a relapse. There are<br />

three principal means to be prescribed in necessary occa<br />

all the<br />

sions. The first is to fly from the occasion and avoid<br />

as much as possible being alone with the accomplice,<br />

speaking confidentially with her, or looking at her. The<br />

second is<br />

prayer and unceasing petition to God and the<br />

Blessed Virgin for help to resist the temptation. The<br />

third is the frequentation of the sacraments of penance<br />

and of the Eucharist, by which strength<br />

is obtained to<br />

resist temptations.<br />

I have said generally speaking ; for when, after having<br />

used all the means the penitent always relapses, without<br />

any amendment, then, according to the more common<br />

and true opinion, which is to be followed, he cannot be<br />

absolved until he quits the occasion of sin, though<br />

it<br />

1<br />

should cost him his life, as the theologians say; for he<br />

should prefer eternal to temporal life. I add, that<br />

though, according to the rules of Moral Theology, a per<br />

be ab<br />

son who is in the necessary occasion of sin may<br />

solved whenever he is<br />

properly disposed<br />

for the sacra<br />

ment, still, w hen r the occasion leads to sins against purity,<br />

it will, ordinarily speaking, be expedient to defer abso<br />

lution until it<br />

appears by the experience of a consider<br />

able time, of twenty or thirty days, that the penitent<br />

has been faithful in practising the means prescribed, and<br />

that he has not relapsed.<br />

I also add, that when the<br />

confessor knows that it will be useful to defer absolu<br />

tion he is bound to defer it; for he is<br />

obliged to adopt<br />

the most efficacious remedies for the amendment of his<br />

penitent.<br />

I say, moreover, that when a person is long<br />

habituated to sins of impurity, it will not be enough for<br />

him to avoid proximate occasions: it will be also neces<br />

sary for him to remove certain occasions which of them<br />

selves would, perhaps, be remote, but with regard to<br />

1 &quot;<br />

Etiam cum jactura<br />

vitae.&quot;

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