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&quot;<br />

&quot;<br />

&quot;<br />

Let<br />

&quot;<br />

246 Material for Instructions. [PART n.<br />

disciples on account of the prerogative of chastity. 1<br />

And Jesus intrusted his mother to John on account of<br />

his purity, as he consigns to the priest his Church and<br />

himself. Hence Origen says<br />

: &quot;Above all should the<br />

priest who assists at the altar of God be girt about with<br />

2<br />

And according to St. John Chrysostom, a<br />

chastity.&quot;<br />

priest should have purity which would entitle him to<br />

stand among the angels. 3 Should none, then, but vir<br />

gins be promoted to the priesthood<br />

? St. Bernard<br />

answers: &quot;Long<br />

continuance in chastity is regarded as<br />

virginity.&quot;<br />

4<br />

Hence the holy Church guards nothing with so much<br />

How many coun<br />

jealousy as the purity of her priests.<br />

cils and canons enforce it? no one,&quot; says Inno<br />

cent III., be admitted to holy orders unless he be a<br />

virgin, or a man of approved chastity;&quot;<br />

and he ordained<br />

5<br />

that &quot;they<br />

who are in holy Orders, if they lead not a<br />

chaste life, are to be excluded from every dignity: ab<br />

omni gradum dignitate? St. Gregory says: No one<br />

should approach the ministry of the altar unless his<br />

chastity has been proved.&quot; St. Paul assigns the reason<br />

7<br />

why the ministers of the altar are obliged to lead a life<br />

celibacy: He that is without a wife is solicitous for the<br />

things that belong to the Lord, hoiv he may please God; but<br />

1<br />

&quot;Prse caeteris discipulis diligebat Jesus Joannem, propter praero<br />

gativam castitatis.&quot;<br />

2<br />

Ante omnia, Sacerdos, &quot;<br />

qui divinis assistit altaribus, castitate debet<br />

accingi.&quot;<br />

In Lev. horn. 4.<br />

3 &quot;<br />

Necesse est Sacerdotem sic esse purum, ut, si in ipsis coelis esset<br />

collocatus, inter ccelestes illas Virtutes medius staret.&quot; DC Saccrd. 1. 3.<br />

4 &quot;<br />

5 &quot; Nemo<br />

Longa castitas pro virginitate reputatur.&quot; De Alodo b. viv. c. 22.<br />

ad sacrum Ordinem permittatur accedere, nisi aut virgoaut<br />

6 &quot;<br />

probatze castitatis exsistat.<br />

Eos qui in sacris Ordinibus sunt positi. si caste non vixerint, excludendos<br />

ab omni graduum dignitate.&quot; Cap. A multis, de tet. et quol.<br />

Ord.<br />

7 &quot;<br />

Nullus debet ad ministerium altaris accedere, nisi cujus castitas<br />

ante susceptum ministerium fuerit approbata.&quot; Epist. \. i, ep. 42.

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