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Untitled - Saints' Books

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CHAP, x.] The Vocation to the Priesthood. 199<br />

tion; secondly, because he shall be deprived of the con<br />

gruous and abundant helps, without which, as Habert<br />

writes, he shall be absolutely unable to comply with the<br />

obligations of his state, but shall fulfil them only with<br />

great difficulty. He will be like a dislocated member,<br />

which can be used only with difficulty, and which causes<br />

deformity.<br />

Hence Bishop Abelly writes:<br />

He who of himself, with<br />

out inquiring whether he has a vocation or not, thrusts<br />

himself into the priesthood will no doubt expose himself<br />

to the great danger of losing his soul; for he commits<br />

against the Holy Spirit that sin for which, as the Gospel<br />

says, there is hardly or very rarely any pardon.&quot;<br />

The Lord has declared that his wrath is provoked<br />

against those who wish to rule in his Church without<br />

being called by him. On this passage St. Gregory says,<br />

It is<br />

by themselves and not by the will of the Supreme<br />

Head that they reign. Divine vocation is entirely<br />

wanting to them, and they have followed only the ardor<br />

of vile cupidity, not certainly to accept, but to usurp this<br />

4<br />

sublime dignity. How many intrigues, adulations, en<br />

treaties, and other means do certain persons employ in<br />

order to procure ordination, not in obedience to the call<br />

of God, but through earthly motives But woe to such<br />

!<br />

&quot; 1<br />

Manebitque in corpora Ecclesise velut membrum in corpora<br />

humano suis sedibus motum, quod servire potest, sed segre admodum<br />

et cum deformitate. De Ord. p. 3, c. i, 2.<br />

2 &quot;<br />

Qui sciens et volens, nulla divinae vocationis habita ratione, sese<br />

in sacerdotium intruderet, baud dubie seipsum in apertissimum salutis<br />

discrimen injiceret, peccando scilicet in Spiritum Sanctum, quod qiiidem<br />

peccatum vix aut rarissime dimitti ex Evangelio discimus.&quot; Sac.<br />

chr. p. I, c. 4.<br />

3 &quot;<br />

Ipsi regnaverunt, et non ex me,<br />

eos.&quot; Os. viii. 4.<br />

. . . iratus est furor meus in<br />

4 &quot; Ex se, et non ex arbitrio summi Rectoris, regnant: nequaquam<br />

divinitus vocati, sed sua cupidine accensi, culmen regiminis rapiunt<br />

potius quam assequuntur.&quot; Past. p. I, c. i.

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