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Untitled - Saints' Books

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INSTR. viii.] Interior Mortification. 345<br />

in.<br />

The Practice of Interior Mortification.<br />

They, says St. John Climacus, who 1<br />

wish to belong<br />

entirely to God must divest themselves of attachment<br />

to four things in particular: to property, to honors, to<br />

relatives, and above all,<br />

to self-will.<br />

i. PROPERTY.<br />

First, it is necessary to remove attachment to property<br />

or to riches. St. Bernard says that riches are a burden<br />

to him who possesses them, that they contaminate the<br />

man who loves them, and torture him who loses them. 3<br />

The priest ought to remember, that when he entered the<br />

sanctuary he declared, in the following words, that he<br />

wished for no other possessions than God: The Lord is the<br />

portion of my inheritance; . . . it is Thou that wilt restore my<br />

inheritance to me. 3 The ecclesiastic, then, says St. Peter<br />

Damian, who after having chosen God for his portion<br />

attends to the acquisition of riches, offers a great insult<br />

to his Creator. 4 Yes, for by his conduct he shows that<br />

he considers the Lord not sufficient to content his heart.<br />

St. Bernard says, and says truly, that among the covet<br />

ous there is none more avaricious than the ecclesiastic<br />

who is attached to money. How 5<br />

many priests are there<br />

who, but for the miserable honorarium that they receive,<br />

would seldom say Mass !<br />

Would to God that they never<br />

1<br />

Seal. par. gr. 2.<br />

2 &quot;<br />

3<br />

&quot;<br />

Dominus<br />

Possessa onerant, amata inquinant, atnissa cruciant.&quot;<br />

Ep. 103.<br />

pars hereditatis meae et calicis mei; tu es qui restitues<br />

hereditatem. meam mihi.&quot; Ps. xv. 5.<br />

4 &quot;<br />

Si igitur Deus portio ejus est, non levem Creatori suo contumeliam<br />

videtur inferre, qui, super hoc singulare talentum, terrenam<br />

sestuat pecuniam cumulate.&quot; Opusc. 27. procem.<br />

5<br />

&quot;Quis, obsecro, avidius clericis quaerit temporalia?&quot; S. ad Past.<br />

in syn.

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